Isaiah 46:1–7
BEL boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
¶ Bel boweth downe, Nebo stoupeth, their idoles were vpon the beasts, and vpon the cattell: your carriages were heauie loaden, they are a burden to the wearie beast.
They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
†They stoupe, they bow downe together, they could not deliuer the burden, but themselues are gone into captiuitie.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. their soule.
¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
¶ Hearken vnto me, O house of Iacob, and al the remnant of the house of Israel, which are borne by me, from the belly, which are caried from the wombe.
And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
And euen to your old age I am he, and euen to hoare haires will I cary you: I haue made, and I will beare, euen I wil cary and wil deliuer you.
¶ To whom will ye liken me, and make me equal, and compare me, that we may be like?
¶ *To whom wil ye liken me, and make me equall, and compare me, that we may be like?
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 40.18,25.
They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship.
They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
Narration uses the Pure Cambridge Edition.
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From verse 1
- Isaiah 21:9Rank 1 from verse 1
9And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
9*And behold, heere commeth a charet of men with a couple of horsemen: and he answered and sayd; Babylon is fallen, is fallen, and all the grauen images of her Gods he hath broken vnto the ground.
- Jeremiah 51:44Rank 2 from verse 1
44And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
44And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed vp, and the nations shall not flow together any more vnto him, yea, the wall of Babylon shall fall.
- Jeremiah 50:2Rank 3 from verse 1
2Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
2†Declare yee among the nations, and publish, and set vp a standart, publish and conceale not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces, her idols are confounded, her Images are broken in pieces.
- 1 Samuel 5:3Rank 4 from verse 1
3¶ And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
3¶ And when they of Ashdod arose earely on the morrow, behold, Dagon was fallen vpon his face to the earth, before the Arke of the LORD: and they tooke Dagon, and set him in his place againe.
- Exodus 12:12Rank 5 from verse 1
12For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.
12For I will passe through the land of Egypt this night, and will smite all the first borne in the land of Egypt, both man & beast, and against all the ‖gods of Egypt I will execute iudgement: I am the LORD.
- Isaiah 2:20Rank 6 from verse 1
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
20†‖In that day a man shall cast his idoles of siluer, and his idoles of golde which they made each one for himselfe to worship, to the moules and to the battes:
- Isaiah 41:6–7Rank 7 from verse 1
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Jeremiah 10:5Rank 8 from verse 1
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- Jeremiah 48:1–25Rank 9 from verse 1
1AGAINST Moab thus saith the Lord of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
2There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
3A voice of crying shall be from Horonaim, spoiling and great destruction.
4Moab is destroyed; her little ones have caused a cry to be heard.
5For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
6Flee, save your lives, and be like the heath in the wilderness.
7¶ For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
8And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the Lord hath spoken.
9Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
10Cursed be he that doeth the work of the Lord deceitfully, and cursed be he that keepeth back his sword from blood.
11¶ Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
12Therefore, behold, the days come, saith the Lord, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
13And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Beth-el their confidence.
14¶ How say ye, We are mighty and strong men for the war?
15Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the Lord of hosts.
16The calamity of Moab is near to come, and his affliction hasteth fast.
17All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
18Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
19O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?
20Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
21And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
22And upon Dibon, and upon Nebo, and upon Beth-diblathaim,
23And upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,
24And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
25The horn of Moab is cut off, and his arm is broken, saith the Lord.
1¶ ‖Against Moab thus sayth the LORD of hostes, the God of Israel, Woe vnto Nebo, for it is spoiled: Kiriathaim is confounded and taken. Misgab is confounded and dismayed.
2‖†There shall bee no more prayse of Moab: in Heshbon they haue deuised euill against it; come and let vs cut it off from being a nation; also thou shalt bee cut downe, O Madmen, the sword shall pursue thee.
3A voice of crying shall be from Horonaim; Spoiling & great destruction.
4Moab is destroyed, her little ones haue caused a crie to be heard.
5†*For in the going vp of Luhith continuall weeping shall go vp; for in the going downe of Horonaim the enemies haue heard a crie of destruction.
6‖*Flee, saue your liues, and be like the heath in the wildernesse.
7¶ *For because thou hast trusted in thy workes, and in thy treasures, thou shalt also be taken, and Chemosh shall goe foorth into captiuitie with his priests and his princes together.
8And the spoyler shall come vpon euery citie, and no citie shall escape: the valley also shal perish, & the plaine shall be destroyed, as y e LORD hath spoken.
9Giue wings vnto Moab, that it may flee and get away: for the cities thereof shalbe desolate, without any to dwell therein.
10‖Cursed be he that doeth the worke of the LORD deceitfully, and cursed be he that keepeth backe his sword from blood.
11¶ †Moab hath bene at ease from his youth, and hee hath setled on his lees, and hath not been emptied from vessell to vessell, neither hath he gone into captiuitie: therefore his taste remained in him, and his sent is not changed.
12Therfore behold, the dayes come, sayth the LORD, that I will send vnto him wanderers that shall cause him to wander, and shall emptie his vessels, and breake their bottles.
13And Moab shall bee ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
14¶ *How say yee, We are mightie and strong men for the warre?
15†Moab is spoiled and gone vp out of her cities, and his chosen yong men are gone downe to the slaughter, sayth the King, whose Name is the LORD of hostes.
16The calamitie of Moab is neere to come, and his affliction hasteth fast.
17All yee that are about him bemoane him, and all yee that know his Name, say, How is the strong staffe broken, and the beautifull rod!
18Thou daughter that doest inhabit Dibon, come downe from thy glory, and sit in thirst; for the spoiler of Moab shall come vpon thee, and he shall destroy thy strong holdes.
19†O inhabitant of Aroer, stand by the way and espie, aske him that fleeth, and her that escapeth, and say, What is done?
20*Moab is confounded, for it is broken downe: howle and cry, tell ye it in Arnon, that Moab is spoiled,
21And iudgement is come vpon the plaine countrey, vpon Holon, and vpon Iahazah, and vpon Mephaath,
22And vpon Dibon, and vpon Nebo, and vpon Beth-diblathaim,
23And vpon Kiriathaim, and vpon Beth-Gamul, and vpon Beth-meon,
24And vpon Kerioth, and vpon Bozrah, and vpon all the cities of the land of Moab farre or neere.
25The horne of Moab is cut off, & his arme is broken, saith the LORD.
- Jeremiah 51:47Rank 10 from verse 1
47Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
47†Therefore behold, the dayes come, that I will doe iudgment vpon the grauen images of Babylon, and her whole land shall bee confounded, and all her slaine shall fall in the midst of her.
- Jeremiah 51:52Rank 11 from verse 1
From verse 2
- Jeremiah 48:7Rank 1 from verse 2
7¶ For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
7¶ *For because thou hast trusted in thy workes, and in thy treasures, thou shalt also be taken, and Chemosh shall goe foorth into captiuitie with his priests and his princes together.
- Judges 18:17–18Rank 2 from verse 2
17And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
18And these went into Micah’s house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
17And the fiue men that went to spie out the land, went vp and came in thither, and tooke the grauen image, and the Ephod, and the Teraphim, and the molten image: and the Priest stood in the entring of the gate, with the sixe hundreth men that were appointed with weapons of warre.
18And these went into Micahs house, and fetched the carued image, the Ephod, and the Teraphim, and the molten image: then said the Priest vnto them, What doe ye?
- 2 Samuel 5:21Rank 3 from verse 2
- Jeremiah 43:12–13Rank 4 from verse 2
12And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
13He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
12And I wil kindle a fire in the houses of the gods of Egypt, and hee shall burne them, and carry them away captiues, and hee shall aray himselfe with the land of Egypt, as a shepheard putteth on his garment, and hee shall goe forth from thence in peace.
13†‖He shall breake also the images of Beth-shemesh that is in the land of Egypt, and the houses of the gods of the Egyptians shall he burne with fire.
- Judges 18:24Rank 5 from verse 2
24And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
24And he said, Yee haue taken away my gods which I made, and the Priest, and ye are gone away: and what haue I more? and what is this that yee say vnto me, What aileth thee?
- Hosea 10:5–6Rank 6 from verse 2
5The inhabitants of Samaria shall fear because of the calves of Beth-aven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
6It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
5†The inhabitants of Samaria shall feare, because of the calues of Bethauen: for the people thereof shall mourne ouer it, and the priests thereof that reioyced on it, for the glory thereof, because it is departed from it.
6*It shall be also caried vnto Assyria for a present to King Iareb: Ephraim shall receiue shame, and Israel shall be ashamed of his owne counsell.
- Isaiah 36:18–19Rank 7 from verse 2
18Beware lest Hezekiah persuade you, saying, The Lord will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
18 Beware lest Hezekiah perswade you, saying; The LORD will deliuer vs. Hath any of the gods of the nations deliuered his land out of the hand of the king of Assyria?
19Where are the gods of Hamath, and Arphad? where are the gods of Sepharuaim? and haue they deliuered Samaria out of my hand?
- Isaiah 37:12Rank 8 from verse 2
12Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
12Haue the gods of the nations deliuered them which my fathers haue destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
- Isaiah 37:19Rank 9 from verse 2
- Isaiah 44:17Rank 10 from verse 2
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
- Isaiah 45:20Rank 11 from verse 2
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
From verse 3
- Deuteronomy 1:31Rank 1 from verse 3
31And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
31And in the wildernes, where thou hast seene how that the LORD thy God bare thee, as a man doth beare his sonne, in all the way that ye went, vntil ye came into this place.
- Isaiah 51:7Rank 2 from verse 3
7¶ Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
7¶ **Hearken vnto me ye that know righteousnesse, the people in whose heart is my Law: Feare ye not the reproch of men, neither be yee afraid of their reuilings.
- Isaiah 51:1Rank 3 from verse 3
1HEARKEN to me, ye that follow after righteousness, ye that seek the Lord: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
1¶ Hearken to me, ye that follow after righteousnesse, ye that seeke the LORD: looke vnto the rocke whence yee are hewen, and to the hole of the pitte whence ye are digged.
- Psalms 71:6Rank 4 from verse 3
- Deuteronomy 32:11–12Rank 5 from verse 3
11As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
12So the Lord alone did lead him, and there was no strange god with him.
11As an Eagle stirreth vp her nest, fluttereth ouer her yong, spreadeth abroad her wings, taketh them, beareth them on her wings:
12 So the LORD alone did leade him, and there was no strange God with him.
- Exodus 19:4Rank 6 from verse 3
- Isaiah 1:9Rank 7 from verse 3
- Isaiah 10:22Rank 8 from verse 3
22For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
22*†‖For though thy people Israel be as the sand of the sea, yet a remnant of them shall returne: the consumption decreed shall ouerflow with righteousnesse.
- Isaiah 44:1–2Rank 9 from verse 3
1YET now hear, O Jacob my servant; and Israel, whom I have chosen:
2Thus saith the Lord that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
1¶ *Yet now heare, O Iacob my seruant, and Israel whom I haue chosen.
2Thus sayeth the LORD that made thee, and formed thee from the wombe, which wil helpe thee: Feare not, O Iacob, my seruant, and thou Iesurun, whom I haue chosen.
- Isaiah 48:1Rank 10 from verse 3
1HEAR ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the Lord, and make mention of the God of Israel, but not in truth, nor in righteousness.
1¶ Heare yee this, O house of Iacob, which are called by the name of Israel, and are come foorth out of the waters of Iudah; which sweare by the Name of the LORD, and make mention of the God of Israel, but not in trueth nor in righteousnes.
- Isaiah 49:1–2Rank 11 from verse 3
1LISTEN, O isles, unto me; and hearken, ye people, from far; The Lord hath called me from the womb; from the bowels of my mother hath he made mention of my name.
2And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
1¶ Listen, O yles, vnto me, and hearken yee people from farre. The LORD hath called mee from the wombe, from the bowels of my mother hath he made mention of my name.
2And he hath made my mouth like a sharpe sword, in the shadow of his hand hath he hid me, and made mee a polished shaft; in his quiuer hath hee hid me,
- Psalms 22:9–10Rank 12 from verse 3
9But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother’s breasts.
10I was cast upon thee from the womb: thou art my God from my mother’s belly.
9‖But thou art hee that tooke mee out of the wombe; thou didst make me hope, when I was vpon my mothers breasts.
10I was cast vpon thee from the wombe: thou art my God from my mothers belly.
- Isaiah 11:11Rank 13 from verse 3
11And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
11And it shall come to passe in that day, that the LORD shall set his hande againe the second time, to recouer the remnant of his people which shalbe left, from Assyria, and from Egypt, & from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the ylands of the Sea.
- Isaiah 37:4Rank 14 from verse 3
4It may be the Lord thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
4†It may be the LORD thy God will heare the words of Rabshakeh, whom the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the words which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that is left.
- Isaiah 46:12Rank 15 from verse 3
- Psalms 81:8–13Rank 16 from verse 3
8Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
9There shall no strange god be in thee; neither shalt thou worship any strange god.
10I am the Lord thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
11But my people would not hearken to my voice; and Israel would none of me.
12So I gave them up unto their own hearts’ lust: and they walked in their own counsels.
13Oh that my people had hearkened unto me, and Israel had walked in my ways!
8Heare, O my people, and I will testifie vnto thee: O Israel, if thou wilt hearken vnto me:
9There shall no strange God be in thee: neither shalt thou worship any strange God.
10I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
11But my people would not hearken to my voice: and Israel would none of me.
12*‖So I gaue them vp vnto their owne hearts lust: and they walked in in their owne counsels.
13O that my people had hearkned vnto me: and Israel had walked in my wayes!
- Ezekiel 16:6–16Rank 17 from verse 3
6¶ And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
7I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
8Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord God, and thou becamest mine.
9Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
10I clothed thee also with broidered work, and shod thee with badgers’ skin, and I girded thee about with fine linen, and I covered thee with silk.
11I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
12And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
13Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
14And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
15¶ But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
16And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
6¶ ‖And when I passed by thee, and saw thee polluted in thine owne blood, I said vnto thee when thou wast in thy blood, Liue: yea I said vnto thee when thou wast in thy blood, Liue.
7††I haue caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine haire is growen, whereas thou wast naked and bare.
8Now when I passed by thee, and looked vpon thee, behold, thy time was the time of loue, and I spread my skirt ouer thee, and couered thy nakednesse: yea, I sware vnto thee, and entred into a couenant with thee, sayth the LORD God, and thou becamest mine.
9†Then washed I thee with water: yea, I throughly washed away thy blood from thee, and I anointed thee with oyle.
10I clothed thee also with broidred worke, & shod thee with badgers skin, and I girded thee about with fine linen, and I couered thee with silke.
11I decked thee also with ornaments, and I put bracelets vpon thine hands, and a chaine on thy necke.
12And I put a iewell on thy forehead, and eare-rings in thine eares, and a beautifull crowne vpon thine head.
13Thus wast thou decked with gold and siluer, and thy raiment was of fine linen & silke, and broidered worke, thou didst eate fine floure and honie and oyle, and thou wast exceeding beautiful, and thou didst prosper into a kingdome.
14And thy renowme went foorth among the heathen for thy beautie: for it was perfect through my comelinesse which I had put vpon thee, sayth the LORD God.
15¶ But thou diddest trust in thine owne beauty, and playedst the harlot, because of thy renowne, and powredst out thy fornications on euery one that passed by; his it was.
16And of thy garments thou diddest take, and deckedst thy high places with diuers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
- Isaiah 44:21Rank 18 from verse 3
21¶ Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
21¶ Remember these (O Iacob and Israel) for thou art my seruant: I haue formed thee: thou art my seruant, O Israel; thou shalt not be forgotten of me.
- Isaiah 48:17–18Rank 19 from verse 3
17Thus saith the Lord, thy Redeemer, the Holy One of Israel; I am the Lord thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
18O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
17Thus saith the LORD thy redeemer, the holy one of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest goe.
18O that thou haddest hearkened to my commandements! then had thy peace beene as a riuer, and thy righteousnesse as the waues of the sea.
- Isaiah 63:9Rank 20 from verse 3
9In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
9*In all their affliction he was afflicted, and the Angel of his presence saued them: in his loue and in his pitie hee redeemed them, and he bare them, and caried them all the dayes of olde.
From verse 4
- Psalms 71:18Rank 1 from verse 4
18Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
18††Now also when I am old and gray headed, O God, forsake me not: vntill I haue shewed thy strength vnto this generation, and thy power to euery one that is to come.
- Psalms 48:14Rank 2 from verse 4
- Hebrews 13:8Rank 3 from verse 4
- Psalms 92:14Rank 4 from verse 4
- James 1:17Rank 5 from verse 4
17Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
17Euery good gift, and euery perfect gift is from aboue, & commeth downe from the Father of lights, with whom is no variablenesse, neither shadow of turning.
- Psalms 102:26–27Rank 6 from verse 4
26They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
27But thou art the same, and thy years shall have no end.
26†They shall perish, but thou shalt indure, yea all of them shall waxe old like a garment: as a vesture shalt thou change them, and they shalbe changed.
27But thou art the same: and thy yeeres shall haue no end.
- Hebrews 1:12Rank 7 from verse 4
- Romans 11:29Rank 8 from verse 4
- Isaiah 41:4Rank 9 from verse 4
- Malachi 3:6Rank 10 from verse 4
- Isaiah 43:25Rank 11 from verse 4
- Isaiah 43:13Rank 12 from verse 4
- Malachi 2:16Rank 13 from verse 4
16For the Lord, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the Lord of hosts: therefore take heed to your spirit, that ye deal not treacherously.
16‖†For the LORD the God of Israel saith, that he hateth putting away: for one couereth violence with his garment, saith the LORD of hosts, therfore take heed to your spirit, that ye deale not treacherously.
From verse 5
- Isaiah 40:18Rank 1 from verse 5
- Isaiah 40:25Rank 2 from verse 5
- Psalms 89:6Rank 3 from verse 5
- Colossians 1:15Rank 4 from verse 5
- Exodus 15:11Rank 5 from verse 5
- Jeremiah 10:16Rank 6 from verse 5
16The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The Lord of hosts is his name.
16*The portion of Iacob is not like them: for he is the fourmer of all things, and Israel is the rod of his inheritance: the LORD of hostes is his Name.
- Jeremiah 10:6–7Rank 7 from verse 5
6Forasmuch as there is none like unto thee, O Lord; thou art great, and thy name is great in might.
7Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
6*Forasmuch as there is none like vnto thee, O LORD, thou art great, and thy Name is great in might.
7*‖Who would not feare thee, O King of nations? for to thee doeth it appertaine: forasmuch as among all the wise men of the nations, and in all their kingdomes, there is none like vnto thee.
- Philippians 2:6Rank 8 from verse 5
- Psalms 113:5Rank 9 from verse 5
- Psalms 86:8Rank 10 from verse 5
- Psalms 89:8Rank 11 from verse 5
- Hebrews 1:3Rank 12 from verse 5
3Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
3*Who being the brightnesse of his glory, and the expresse image of his person, and vpholding all things by the word of his power, when hee had by himselfe purged our sinnes, sate down on y e right hand of the Maiestie on high,
From verse 6
- Acts 17:29Rank 1 from verse 6
29Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.
29Forasmuch then as wee are the offspring of God, *wee ought not to thinke that the Godhead is like vnto golde, or siluer, or stone grauen by arte, and mans deuice.
- Isaiah 40:19–20Rank 2 from verse 6
19The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
20He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
19The workeman melteth a grauen image, and the goldsmith spreadeth it ouer with golde, and casteth siluer chaines.
20†He that is so impouerished that he hath no oblation, chooseth a tree that will not rot; he seeketh vnto him a cunning workeman, to prepare a grauen image that shall not be mooued.
- Jeremiah 10:14Rank 3 from verse 6
14Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
14‖*Euery man is brutish in his knowledge, euery founder is confounded by the grauen image: for his moulten image is falsehood, and there is no breath in them.
- 1 Kings 12:28Rank 4 from verse 6
28Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
28Whereupon the king tooke counsell, and made two calues of gold, and said vnto them, It is too much for you to goe vp to Ierusalem: *Behold thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Daniel 3:5–15Rank 5 from verse 6
5That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
6And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
7Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
8¶ Wherefore at that time certain Chaldeans came near, and accused the Jews.
9They spake and said to the king Nebuchadnezzar, O king, live for ever.
10Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:
11And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
12There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abed-nego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
13¶ Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.
14Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abed-nego, do not ye serve my gods, nor worship the golden image which I have set up?
15Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
5‖ That at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, dulcimer, and all kinds of musicke, yee fall downe, and worship the golden image that Nebuchad-nezzar the King hath set vp:
6And who so falleth not down and worshippeth, shall the same houre bee cast into the middest of a burning fierie furnace.
7Therefore at that time, when all the people heard the sound of the cornet, flute, harpe, sackbut, psalterie, and all kindes of musicke, all the people, the nations, and the languages fell downe and worshipped the golden image, that Nebuchad-nezzar the King had set vp.
8¶ Wherefore at that time certaine Caldeans came neere, and accused the Iewes.
9They spake and sayd to the King Nebuchad-nezzar, O King, liue for euer.
10Thou, O King, hast made a decree, that euery man that shal heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kinds of musicke, shall fall downe and worship the golden image:
11And who so falleth not downe & worshippeth, that he should be cast into the midst of a burning fierie furnace.
12†There are certain Iewes whom thou hast set ouer the affaires of the prouince of Babylon, Shadrach, Meshach, and Abednego: these men, O King, haue not regarded thee, they serue not thy gods, nor worship the golden image, which thou hast set vp.
13¶ Then Nebuchad-nezzar in his rage and furie commaunded to bring Shadrach, Meshach, and Abednego: then they brought these men before the King.
14*Nebuchad-nezzar spake and said vnto them, Is it true, O Shadrach, Meshach and Abednego? doe not yee serue my gods, nor worship the golden image which I haue set vp?
15Now if ye be ready that at what time yee heare the sound of the cornet, flute, harpe, sackbut, psalterie, and dulcimer, and all kindes of musicke, ye fall downe, and worship the image which I haue made, well: but if yee worship not, ye shall be cast the same houre into the midst of a fierie furnace, and who is that God that shall deliuer you out of my handes?
- Exodus 32:2–4Rank 6 from verse 6
2And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
3And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
4And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
2And Aaron saide vnto them, Breake off the golden earerings which are in the eares of your wiues, of your sonnes, and of your daughters, and bring them vnto me.
3And all the people brake off the golden earerings, which were in their eares, and brought them vnto Aaron.
4*And hee receiued them at their hand, and fashioned it with a grauing toole, after hee had made it a molten calfe: and they said, These be thy gods, O Israel, which brought thee vp out of the land of Egypt.
- Habakkuk 2:18–20Rank 7 from verse 6
18¶ What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
19Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
20But the Lord is in his holy temple: let all the earth keep silence before him.
18¶ *†What profiteth the grauen image, that the maker thereof hath grauen it; the molten image, and a teacher of lies, that the maker of his worke, trusteth therin, to make dumbe idoles.
19Woe vnto him that saith to the wood, Awake: to the dumbe stone, Arise, it shall teach: behold, it is layed ouer with gold and siluer, and there is no breath at all in the middest of it.
20*†But the LORD is in his holy temple: let all the earth keepe silence before him.
- Hosea 8:4–6Rank 8 from verse 6
4They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
5¶ Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
6For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
4They haue set vp Kings, but not by me: they haue made Princes, and I knew it not: of their siluer and their golde haue they made them idoles, that they may be cut off.
5¶ Thy calfe, O Samaria, hath cast thee off: mine anger is kindled against them: how long will it bee ere they attaine to innocencie?
6For from Israel was it also, the workeman made it, therefore it is not God: but the calfe of Samaria shall be broken in pieces.
- Isaiah 2:8Rank 9 from verse 6
- Isaiah 44:12–19Rank 10 from verse 6
12The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
13The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
14He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
15Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
16He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
17And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
18They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
19And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
12*‖The smith with the tonges both worketh in the coales, and fashioneth it with hammers, and worketh it with the strength of his armes: yea he is hungrie, and his strength faileth; hee drinketh no water, and is faint.
13The carpenter stretcheth out his rule: he maketh it out with the line: he fitteth it with planes, and he marketh it out with the compasse, and maketh it after the figure of a man, according to the beautie of a man; that it may remaine in the house.
14‖He heweth him downe cedars, and taketh the Cypresse and the Oke, which he strengthneth for himselfe among the trees of the forrest: he planteth an Ashe, and the raine doth nourish it.
15Then shall it bee for a man to burne: for hee will take thereof and warme himselfe; yea he kindleth it and baketh bread; yea he maketh a God, and worshippeth it: he maketh it a grauen image, and falleth downe thereto.
16He burneth part thereof in the fire: with part thereof he eateth flesh: he rosteth rost, and is satisfied: yea hee warmeth himselfe, and saith; Aha, I am warme, I haue seene the fire.
17And the residue thereof he maketh a God, euen his grauen image: hee falleth downe vnto it, and worshippeth it, and prayeth vnto it, and saith; Deliuer me, for thou art my God.
18†They haue not knowen, nor vnderstood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot vnderstand.
19††And none considereth in his heart, neither is there knowledge nor vnderstanding to say; I haue burnt part of it in the fire, yea also I haue baked bread vpon the coales thereof: I haue rosted flesh and eaten it; and shall I make the residue thereof an abomination? shall I fall downe to the stocke of a tree?
- Jeremiah 10:3–4Rank 11 from verse 6
3For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
4They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
3†For the customes of the people are vaine: for one cutteth a tree out of the forrest (the worke of the handes of the workeman) with the axe.
4They decke it with siluer and with golde, they fasten it with nayles, and with hammers that it mooue not.
- Jeremiah 10:9Rank 12 from verse 6
9Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
9Siluer spread into plates is brought from Tarshish, and gold from Uphaz, the worke of the workeman, and of the hands of the founder: blue and purple is their clothing: they are all the worke of cunning men.
- Judges 17:3–4Rank 13 from verse 6
3And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the Lord from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
4Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
3And when hee had restored the eleuen hundred shekels of siluer to his mother, his mother said, I had wholly dedicated the siluer vnto the LORD, from my hand, for my sonne, to make a grauen image and a molten image: now therefore I will restore it vnto thee.
4Yet hee restored the money vnto his mother, and his mother tooke two hundred shekels of siluer, and gaue them to the founder, who made thereof a grauen image and a molten image, and they were in the house of Micah.
- Isaiah 41:6–7Rank 14 from verse 6
6They helped every one his neighbour; and every one said to his brother, Be of good courage.
7So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
6†They helped euery one his neighbour, and euery one sayd to his brother, Be of good courage.
7‖‖‖So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anuill, saying; It is ready for the sodering: and he fastened it with nayles that it should not be moued.
- Isaiah 45:20Rank 15 from verse 6
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
From verse 7
- Isaiah 45:20Rank 1 from verse 7
20¶ Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
20¶ Assemble your selues and come: draw neere together ye that are escaped of the nations: they haue no knowledge that set vp the wood of their grauen image, and pray vnto a god that cannot saue.
- Jeremiah 10:5Rank 2 from verse 7
5They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
5***They are vpright as the palme tree, but speake not: they must needes bee borne, because they cannot goe: be not afraid of them, for they cannot doe euil, neither also is it in them to doe good.
- 1 Samuel 5:3Rank 3 from verse 7
3¶ And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
3¶ And when they of Ashdod arose earely on the morrow, behold, Dagon was fallen vpon his face to the earth, before the Arke of the LORD: and they tooke Dagon, and set him in his place againe.
- Isaiah 46:1Rank 4 from verse 7
1BEL boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
1¶ Bel boweth downe, Nebo stoupeth, their idoles were vpon the beasts, and vpon the cattell: your carriages were heauie loaden, they are a burden to the wearie beast.
- 1 Kings 18:26Rank 5 from verse 7
26And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
26And they took the bullocke which was giuen them, and they dressed it, and called on the name of Baal from morning, euen vntil noone, saying, O Baal, ‖heare vs. But there was no voyce, nor any that ‖answered: And they ‖leapt vpon the altar which was made.
- 1 Kings 18:40Rank 6 from verse 7
40And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
40And Eliiah saide vnto them, ‖Take the prophets of Baal, let not one of them escape: And they tooke them, and Eliiah brought them downe to the brooke Kishon, and slewe them there.
- Daniel 3:1Rank 7 from verse 7
1NEBUCHADNEZZAR the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
1¶ Nebuchad-nezzar the king made an image of gold, whose height was threescore cubits, and y e breadth thereof sixe cubites: he set it vp in the plaine of Dura, in the prouince of Babylon.
- Jeremiah 2:28Rank 8 from verse 7
28But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
28*†*But where are thy Gods that thou hast made thee? let them arise if they can saue thee in the time of thy trouble: for according to the number of thy cities, are thy Gods, O Iudah.
- Jonah 1:14–16Rank 9 from verse 7
14Wherefore they cried unto the Lord, and said, We beseech thee, O Lord, we beseech thee, let us not perish for this man’s life, and lay not upon us innocent blood: for thou, O Lord, hast done as it pleased thee.
15So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
16Then the men feared the Lord exceedingly, and offered a sacrifice unto the Lord, and made vows.
14Wherefore they cried vnto the LORD, and said, We beseech thee, O LORD, We beseech thee, let vs not perish for this mans life, and lay not vpon vs, innocent blood: for thou, O LORD, hast done as it pleased thee.
15So they tooke vp Ionah, and cast him foorth into the sea, and the sea† ceased from her raging.
16Then the men feared the LORD exceedingly, and †offered a sacrifice vnto the LORD, and made vowes.
5Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
5Then the Mariners were afraid, and cried euery man vnto his god, and cast foorth the wares that were in the ship, into the sea, to lighten it of them: but Ionah was gone downe into the sides of the ship, and hee lay, and was fast asleepe.
- Judges 10:12–14Rank 11 from verse 7
12The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
13Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
14Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
12The Zidonians also and the Amalekites, and the Maonites did oppresse you, and ye cried to me, and I deliuered you out of their hand.
13*Yet ye haue forsaken me, and serued other gods: wherefore I will deliuer you no more.
14Go, and cry vnto the gods which ye haue chosen, let them deliuer you in the time of your tribulation.
- Isaiah 37:38Rank 12 from verse 7
38And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esar-haddon his son reigned in his stead.
38†And it came to passe as hee was worshipping in the house of Nisroch his god, that Adramelech and Sharezer his sons smote him with the sword, and they escaped into the land of Armenia: and Esarhaddon his sonne reigned in his stead.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 46:1
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Bends or bows downward.
Meaning drawn from: KJV context and cross-references
False objects of worship or devotion; images treated as gods.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Baggage, goods, equipment, or loads carried on a journey or by people or beasts.
Meaning drawn from: KJV context and cross-references
Sense 1: Of great weight. Sense 2: Grievous, sorrowful, burdened, or hard to bear.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
Sense 1: Tired or exhausted in strength, patience, or endurance. Sense 2: To tire, fatigue, or exhaust the strength or patience of a person or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 46:2
Sense 1: To bend or bow downward. Sense 2: Figuratively, to sink, submit, or be humbled.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A weapon for shooting arrows. Sense 2: The bow set in the cloud as a covenant token. Sense 3: To bend or incline the head, knees, face, or body downward in reverence, respect, submission, or worship.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 46:3
1. To listen attentively or give heed. 2. To give regard, consent, or act in response.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The part, portion, or people left over or surviving.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Carried, supported, conveyed, or sustained. 2. Endured or suffered. 3. Brought forth as offspring. 4. Bore or possessed a likeness. 5. Given testimony.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily place in a female where a child is conceived and carried before birth. Sense 2: A source pictured as such a place.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 46:4
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. Advanced in age or existing for a long time. 2. Of the stated or specified age. 3. Ancient, former, previous, or worn.
Meaning drawn from: KJV context and cross-references
Sense 1: A period of life or history; the length or stage of one's life. Sense 2: A generation.
Meaning drawn from: KJV context and cross-references
White or gray with age, especially of hair or the head.
Meaning drawn from: KJV context and cross-references
Individual strands growing from the skin.
Meaning drawn from: KJV context and cross-references
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, save, free, or bring safely out of danger or bondage. Sense 2: To hand over, give up, or place into another's power or possession. Sense 3: To bring forth, convey, declare, or commit something to another. Sense 4: To give birth or be delivered of a child.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 46:5
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
To compare, represent, describe, or treat a person or thing as like, similar, equal, or corresponding to another.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The same in measure, value, standing, or likeness. Sense 2: Just, right, or even.
Meaning drawn from: KJV context and cross-references · Skeat 1893
To examine together, liken, or set one thing beside another to show likeness or difference.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
Isaiah 46:6
Pour out or spend profusely.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
A flexible container or pouch used to carry or hold something.
Meaning drawn from: KJV context and cross-references
To examine by the balance; to ascertain the weight, that is, the force with which a thing tends to the center of gravity. To pay, allot or take by weight.
Meaning drawn from: KJV context and cross-references · Webster 1828
A precious white metal used for money, vessels, ornaments, images, trade, valuation, and refining; by extension, money or wealth reckoned in that metal.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
A pair of scales or other weighing instrument used to determine equality or difference of weight.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Payment, wages, reward, or return for labour, service, or use. Sense 2: To employ or obtain work for payment.
Meaning drawn from: KJV context and cross-references
A craftsman who works and fashions gold.
Meaning drawn from: KJV context and cross-references · Webster 1828
Third-person singular present form of make (to form, create, produce, cause, appoint, perform, or render into a stated condition).
Meaning drawn from: KJV context and cross-references
1. A deity or object worshipped as a god. 2. A ruler, judge, or spiritual power bearing the title god.
Meaning drawn from: KJV context and cross-references
Sense 1: To descend, drop, or lose an upright position. Sense 2: To be slain, defeated, overthrown, ruined, or brought down. Sense 3: To come upon or attack. Sense 4: To pass into a specified place, condition, power, or course, or to depart from a former standing. Sense 5: To happen, turn out, or be allotted. Sense 6: As a noun, descent, overthrow, ruin, or loss of standing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 46:7
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: The upper joint of the arm. Sense 2: Figuratively, a place of bearing, support, or responsibility.
Meaning drawn from: KJV context and cross-references
To bear, convey, support, lead, or transport from one place to another.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of stand, meaning to be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
1. Indeed, marking confirmation, emphasis, addition, continuation, or heightening of what is said; it may also emphasize a question. 2. Yes, expressing an affirmative answer or declaration.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
Sense 1: To rescue, deliver, preserve, keep alive, heal, recover, or bring safely through. Sense 2: Except or apart from.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
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1BEL boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
1¶ Bel boweth downe, Nebo stoupeth, their idoles were vpon the beasts, and vpon the cattell: your carriages were heauie loaden, they are a burden to the wearie beast.
Selected passage2They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
2†They stoupe, they bow downe together, they could not deliuer the burden, but themselues are gone into captiuitie.
Selected passage3¶ Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
3¶ Hearken vnto me, O house of Iacob, and al the remnant of the house of Israel, which are borne by me, from the belly, which are caried from the wombe.
Selected passage4And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
4And euen to your old age I am he, and euen to hoare haires will I cary you: I haue made, and I will beare, euen I wil cary and wil deliuer you.
Selected passage5¶ To whom will ye liken me, and make me equal, and compare me, that we may be like?
5¶ *To whom wil ye liken me, and make me equall, and compare me, that we may be like?
Selected passage6They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
6They lauish gold out of the bagge, and weigh siluer in the balance, and hire a goldsmith, and hee maketh it a god: they fall downe, yea they worship.
Selected passage7They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
7They beare him vpon the shoulder, they cary him and set him in his place, and hee standeth; from his place shall he not remooue: yea one shall cry vnto him, yet can he not answere, nor saue him out of his trouble.
Selected passage8Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
8Remember this, and shew your selues men: bring it againe to minde, O ye transgressours.