Isaiah 49:20–21
The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell.
Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
PASSAGE SELECTION
Build from either side
Add or remove verses within this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
All 26 ranked passages are available for comparison.
From verse 20
- Joshua 17:14–16Rank 1 from verse 20
14And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the Lord hath blessed me hitherto?
15And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
16And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Beth-shean and her towns, and they who are of the valley of Jezreel.
14And the children of Ioseph spake vnto Ioshua, saying, Why hast thou giuen me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
15And Ioshua answered them, If thou be a great people, then get thee vp to the wood countrey, and cut downe for thy selfe there in the land of the Perizzites, and of the ‖giants, if mount Ephraim be too narrow for thee.
16And the children of Ioseph saide, The hill is not enough for vs: and all the Canaanites that dwell in the lande of the valley, haue charets of yron, both they who are of Bethshean and her townes, and they who are of the valley of Iezreel.
- 2 Kings 6:1Rank 2 from verse 20
- Galatians 4:26–28Rank 3 from verse 20
26But Jerusalem which is above is free, which is the mother of us all.
27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28Now we, brethren, as Isaac was, are the children of promise.
26But Ierusalem which is aboue is free, which is the mother of vs all.
27For it is written, *Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.
28Now wee, brethren, as Isaac was, are the children of promise.
- Hosea 1:10Rank 4 from verse 20
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
10¶ Yet the number of the children of Israel shall be as the sand of the sea, which cannot bee measured nor numbred, *and it shall come to passe, that ‖in the place where it was said vnto them, Yee are not my people, there it shall be said vnto them, Ye are the sonnes of the liuing God.
- Isaiah 51:3Rank 5 from verse 20
3For the Lord shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the Lord; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
3For the LORD shall comfort Zion: he wil comfort all her waste places, and he wil make her wildernes like Eden, and her desert like the garden of the LORD: ioy and gladnesse shalbe found therein, thankesgiuing, and the voice of melody.
- Isaiah 54:1–3Rank 6 from verse 20
1SING, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the Lord.
2Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
1¶ *Sing O barren thou that didst not beare; breake forth into singing, and crie aloud thou that didst not trauell with child: for more are the children of the desolate then the children of the maried wife, saith the LORD.
2Enlarge the place of thy tent, and let them stretch forth the curtaines of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes.
3For thou shalt breake forth on the right hand, and on the left; and thy seed shall inherite the Gentiles, and make the desolate cities to be inhabited.
- Isaiah 60:4Rank 7 from verse 20
4Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
4*Lift vp thine eyes round about, and see: all they gather themselues together, they come to thee: thy sonnes shall come from farre, and thy daughters shalbe nourced at thy side.
- Matthew 3:9Rank 8 from verse 20
9And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
9And thinke not to say within your selues, *Wee haue Abraham to our father: For I say vnto you, that God is able of these stones to raise vp children vnto Abraham.
From verse 21
- Galatians 3:29Rank 1 from verse 21
- Galatians 4:26–29Rank 2 from verse 21
26But Jerusalem which is above is free, which is the mother of us all.
27For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
28Now we, brethren, as Isaac was, are the children of promise.
29But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
26But Ierusalem which is aboue is free, which is the mother of vs all.
27For it is written, *Reioyce thou barren that bearest not, breake foorth and cry thou that traueilest not; for the desolate hath many moe children then she which hath an husband.
28Now wee, brethren, as Isaac was, are the children of promise.
29But as then hee that was borne after the flesh, persecuted him that was borne after the Spirit, euen so it is now.
- Isaiah 1:8Rank 3 from verse 21
- Isaiah 3:26Rank 4 from verse 21
- Isaiah 5:13Rank 5 from verse 21
13¶ Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
13¶ †Therefore my people are gone into captiuitie, because they haue no knowledge: and their honourable men are famished, aud their multitude dried vp with thirst.
- Isaiah 51:17–20Rank 6 from verse 21
17¶ Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the Lord the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
18There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
19These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
20Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the Lord, the rebuke of thy God.
17¶ *Awake, awake, stand vp, O Ierusalem, which hast drunke at the hand of the LORD the cup of his furie; thou hast drunken the dregges of the cup of trembling, and wrung them out.
18 There is none to guide her among all the sonnes whom shee hath brought foorth: neither is there any that taketh her by the hand, of all the sonnes that she hath brought vp.
19*††These two things are come vnto thee; who shall be sorie for thee? desolation and destruction, and the famine and the sword: by whom shall I comfort thee?
20Thy sonnes haue fainted, they lie at the head of all the streetes as a wilde bull in a net; they are full of the furie of the LORD, the rebuke of thy God.
- Isaiah 52:2Rank 7 from verse 21
- Isaiah 54:3–8Rank 8 from verse 21
3For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5For thy Maker is thine husband; the Lord of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6For the Lord hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment have I forsaken thee; but with great mercies will I gather thee.
8In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the Lord thy Redeemer.
3For thou shalt breake forth on the right hand, and on the left; and thy seed shall inherite the Gentiles, and make the desolate cities to be inhabited.
4Feare not: for thou shalt not be ashamed: neither be thou confounded, for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5*For thy maker is thine husband, (the LORD of hostes is his name;) and thy redeemer the holy one of Israel, the God of the whole earth shall he be called.
6For the LORD hath called thee as a woman forsaken, and grieued in spirit, and a wife of youth, when thou wast refused, saith thy God.
7For a small moment haue I forsaken thee, but with great mercies will I gather thee.
8In a litle wrath I hid my face from thee, for a moment; but with euerlasting kindnesse will I haue mercie on thee, saith the LORD thy redeemer.
- Isaiah 60:15Rank 9 from verse 21
- Isaiah 62:4Rank 10 from verse 21
4Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzi-bah, and thy land Beulah: for the Lord delighteth in thee, and thy land shall be married.
4*††Thou shalt no more bee termed, Forsaken; neither shall thy land any more be termed, Desolate: but thou shalt be called Hephzi-bah, and thy land, Beulah: for the LORD delighteth in thee, and thy land shalbe maried.
- Isaiah 64:10Rank 11 from verse 21
- Jeremiah 31:15–17Rank 12 from verse 21
15¶ Thus saith the Lord; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
16Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy.
17And there is hope in thine end, saith the Lord, that thy children shall come again to their own border.
15¶ *Thus saith the LORD; A voyce was heard in Ramah, lamentation and bitter weeping: Rahel weeping for her children, refused to be comforted for her children, because they were not.
16Thus saith the LORD; Refraine thy voice from weeping, and thine eyes from teares: for thy worke shall be rewarded, saith the LORD, and they shall come againe from the land of the enemie.
17And there is hope in thine end, saith the LORD, that thy children shall come againe to their owne border.
- Lamentations 1:1–3Rank 13 from verse 21
1HOW doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
2She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
3Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
1¶ How doeth the citie sit solitarie that was full of people? How is she become as a widow? She that was great among the nations, and princesse among the prouinces, how is she become tributarie?
2Shee *weepeth sore in the *night, and her teares are on her cheekes: among all her louers she hath none to comfort her, all her friends haue dealt treacherously with her, they are become her enemies.
3Iudah is gone into captiuitie, because of affliction, and †because of great seruitude: she dwelleth among the heathen, she findeth no rest: all her persecutors ouertook her betweene the straits.
- Matthew 24:29–30Rank 14 from verse 21
29¶ Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
29¶ Immediately after the tribulation of those dayes, *shall the Sunne be darkned, and the Moone shall not giue her light, and the starres shall fall from heauen, and the powers of the heauens shall be shaken.
30And then shall appeare the signe of the Sonne of man in heauen: and then shall all the Tribes of the earth mourne, *and they shall see the Sonne of man coming in the clouds of heauen, with power and great glory.
- Romans 11:11–17Rank 15 from verse 21
11I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
12Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
13For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
14If by any means I may provoke to emulation them which are my flesh, and might save some of them.
15For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
16For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
17And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
11I say then; Haue they stumbled that they should fall? God forbid. But rather through their fall, saluation is come vnto the Gentiles, for to prouoke them to ielousie.
12Now if the fall of them be the riches of the world, and the ‖diminishing of them, the riches of the Gentiles: how much more their fulnesse?
13For I speake to you Gentiles, in as much as I am the Apostle of the Gentiles, I magnifie mine office:
14If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.
15For if the casting away of them be the reconciling of the world: what shal the receiuing of them be, but life from the dead?
16For if the first fruite bee holy, the lumpe is also holy: and if the root be holy, so are the branches.
17And if some of the branches bee broken off, and thou being a wilde oliue tree wert graffed in ‖amongst them, and with them partakest of the roote and fatnesse of the Oliue tree:
- Romans 11:24Rank 16 from verse 21
24For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
24For if thou wert cut out of the Oliue tree which is wilde by nature, and wert graffed contrary to nature into a good Oliue tree: how much more shall these which be the naturall branches, bee graffed into their owne Oliue tree?
- Luke 21:24Rank 17 from verse 21
24And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
24And they shall fall by the edge of the sword, and shall bee led away captiue into all nations, and Hierusalem shall be troden downe of the Gentiles, vntill the times of the Gentiles bee fulfilled.
- Romans 11:26–31Rank 18 from verse 21
26And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27For this is my covenant unto them, when I shall take away their sins.
28As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers’ sakes.
29For the gifts and calling of God are without repentance.
30For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31Even so have these also now not believed, that through your mercy they also may obtain mercy.
26And so all Israel shall be saued, as it is written, *There shall come out of Sion the Deliuerer, and shall turne away vngodlinesse from Iacob.
27For this is my couenant vnto them, when I shall take away their sinnes.
28As concerning the Gospel, they are enemies for your sake: but as touching the election, they are beloued for the fathers sakes.
29For the gifts and calling of God are without repentance.
30For as yee in times past haue not ‖beleeued God, yet haue now obtained mercy through their vnbeliefe:
31Euen so haue these also now not ‖beleeued, that through your mercy they also may obtaine mercy.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Isaiah 49:20
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Sense 1: Missing, strayed, or unable to be found. Sense 2: Ruined, destroyed, or deprived of what was possessed.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Plural form of ear. Sense 1: The organ of hearing. Sense 2: The seed-bearing head of grain.
Meaning drawn from: KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
Sense 1: Narrow, close, confined, restricted, pressed, difficult, or allowing little room. Sense 2: A distress, perplexity, constraint, or position between competing pressures.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
To grant, hand, offer, supply, yield, or cause to have.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Isaiah 49:21
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily organ. Sense 2: The inward person: the mind, will, affections, conscience, or moral character.
Meaning drawn from: KJV context and cross-references
Sense 1: Brought forth as offspring or standing in the stated relation of offspring. Sense 2: Brought forth, raised, or made alive in a spiritual or figurative relation.
Meaning drawn from: KJV context and cross-references
1. As a connective, because, since, or in view of a stated fact. 2. Perceiving with the eyes; observing. 3. Recognizing, discerning, understanding, or foreseeing.
Meaning drawn from: KJV context and cross-references
Sense 1: Missing, strayed, or unable to be found. Sense 2: Ruined, destroyed, or deprived of what was possessed.
Meaning drawn from: KJV context and cross-references
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Present-participial or verbal-noun form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references · Webster 1828
Away or back in the opposite direction, chiefly in the phrase to and fro, meaning repeatedly this way and that, back and forth, or from place to place.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Past tense and past participle of leave: departed, abandoned, allowed to remain, or caused to remain. Sense 2: The direction or side opposite the right.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Without others, company, or help; by oneself. 2. Only or solely. 3. In "let ... alone," to leave undisturbed or refrain from interfering with.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ THE PASSAGE
View in context
Suggested context · Isaiah 49:18–23
The selected passage is highlighted. Context is a study aid.
49:18¶ Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the Lord, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
49:18¶ *Lift vp thine eyes round about, and behold: all these gather themselues together and come to thee: as I liue, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee as a bride doeth.
49:19For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
49:19For thy waste and thy desolate places, and the land of thy destruction shall euen now be too narrow by reason of the inhabitants, and they that swallowed thee vp, shall bee farre away.
49:20The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
49:20The children which thou shalt haue, after thou hast lost the other, shall say againe in thine eares, The place is too straight for me: giue place to mee that I may dwell.
Selected passage49:21Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
49:21Then shalt thou say in thine heart, Who hath begotten me these, seeing I haue lost my children and am desolate, a captiue and remouing to and fro? and who hath brought vp these? Beholde, I was left alone, these where had they beene?
Selected passage49:22Thus saith the Lord God, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
49:22†Thus saith the LORD God, Behold, I will lift vp mine hand to the Gentiles, and set vp my standerd to the people: and they shall bring thy sonnes in their armes: and thy daughters shal be caried vpon their shoulders.
49:23And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the Lord: for they shall not be ashamed that wait for me.
49:23††*And kings shall be thy nursing fathers, and their queenes thy nursing mothers: they shall bow downe to thee with their face toward the earth, and licke vp the dust of thy feete, and thou shalt know that I am the LORD: for they shall not be ashamed that waite for me.