Isaiah 56:6–7
Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap.2.2.
- *Cross-referenceMatth.21.13. mar.11.17 luke 19.46.
Narration uses the Pure Cambridge Edition.
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From verse 6
- Jeremiah 50:5Rank 1 from verse 6
5They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the Lord in a perpetual covenant that shall not be forgotten.
5They shall aske the way to Zion with their faces thitherward, saying, Come, and let vs ioyne our selues to the LORD, in a perpetuall Couenant that shall not be forgotten.
- Isaiah 56:2–4Rank 2 from verse 6
2Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3¶ Neither let the son of the stranger, that hath joined himself to the Lord, speak, saying, The Lord hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
2Blessed is the man that doeth this, and the sonne of man that layeth holde on it: that keepeth the Sabbath from polluting it, and keepeth his hand from doing any euill.
3¶ Neither let the sonne of the stranger, that hath ioyned himselfe to the LORD, speake, saying, The LORD hath vtterly separated mee from his people: neither let the Eunuch say, Behold, I am a drie tree.
4For thus saith the LORD vnto the Eunuches that keep my Sabbaths, and choose the things that please mee, and take hold of my couenant:
- Isaiah 58:13Rank 3 from verse 6
13¶ If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the Lord, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
13¶ If thou turne away thy foote from the Sabbath, from doing thy pleasure on my Holy day, and call the Sabbath a delight, the holy of the LORD, honourable, and shalt honour him, not doing thine owne wayes, nor finding thine owne pleasure, nor speaking thine owne wordes:
- Galatians 5:6Rank 4 from verse 6
- Isaiah 44:5Rank 5 from verse 6
5One shall say, I am the Lord’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the Lord, and surname himself by the name of Israel.
5One shall say, I am the LORDs: and another shall call himselfe by the name of Iacob: and another shall subscribe with his hand vnto the LORD, and surname himselfe by the name of Israel.
5Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
5Hearken, my beloued brethren, Hath not God chosen the poore of this world, rich in faith, and heires of ‖the kingdome, which hee hath promised to them that loue him?
- Mark 12:30–34Rank 8 from verse 6
30And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
31And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
32And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
33And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
34And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
30And thou shalt loue the Lord thy God with all thy heart, and with all thy soule, and with all thy minde, and with all thy strength: This is the first commandement.
31And the second is like, namely this, Thou shalt loue thy neighbour as thy selfe: there is none other commandement greater then these.
32And the Scribe said vnto him, Well master, thou hast said the truth: for there is one God, and there is none other but he.
33And to loue him with all the heart, and with all the vnderstanding, and with all the soule, and with all the strength, and to loue his neighbour as himselfe, is more then all whole burnt offerings and sacrifices.
34And when Iesus saw that he answered discreetly, hee saide vnto him, Thou art not far from the kingdome of God. And no man after that durst aske him any question.
- Revelation 1:10Rank 9 from verse 6
- 1 Corinthians 16:22Rank 10 from verse 6
- 1 Thessalonians 1:9–10Rank 11 from verse 6
9For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
10And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
9For they themselues shew of vs, what maner of entring in we had vnto you, and how yee turned to God from idols, to serue the liuing, and true God,
10And to waite for his sonne from heauen whom he raised from the dead, euen Iesus which deliuered vs from the wrath to come.
- 2 Corinthians 8:5Rank 12 from verse 6
- Acts 11:23Rank 13 from verse 6
- Ephesians 6:24Rank 14 from verse 6
- Isaiah 60:10Rank 15 from verse 6
10And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
10And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee.
- Isaiah 61:5Rank 16 from verse 6
- James 1:12Rank 17 from verse 6
12Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12Blessed is the man that endureth temptation: for when hee is tried, hee shall receiue the crowne of life, which the Lord hath promised to them that loue him.
- Romans 8:28Rank 18 from verse 6
From verse 7
- Mark 11:17Rank 1 from verse 7
17And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
17And he taught, saying vnto them, Is it not written, My house shalbe called of all nations the house of prayer? but ye haue made it a den of theeues.
- Isaiah 2:2–3Rank 2 from verse 7
2And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
3And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
2And it shall come to passe in the *‖last dayes, that the mountaine of the LORDs house shall be established in the top of the mountaines, and shall be exalted aboue the hilles; and all nations shall flow vnto it.
3And many people shall goe & say; Come yee and let vs go vp to the mountaine of the LORD, to the house of the God of Iacob, and he will teach vs of his wayes, and we will walke in his pathes: for out of Zion shall goe forth the lawe, and the word of the LORD from Ierusalem.
- Malachi 1:11Rank 3 from verse 7
11For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts.
11For from the rising of the Sunne, euen vnto the going downe of the same my name shall be great among the Gentiles, and in euery place incense shall be offered vnto my name, and a pure offring: for my name shall be great among the heathen, saith the LORD of hostes.
- Luke 19:46Rank 4 from verse 7
- Matthew 21:13Rank 5 from verse 7
- Micah 4:1–2Rank 6 from verse 7
1BUT in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
2And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
1¶ *But in the last dayes it shal come to passe, that the mountaine of the house of the LORD shall be established in the top of the mountaines, and it shalbe exalted aboue the hilles, and people shall flow vnto it.
2And many nations shall come, and say; Come, and let vs goe vp to the mountaine of the LORD, and to the house of the God of Iacob, and he will teach vs of his wayes, and wee will walke in his pathes: for the Law shall goe foorth of Zion, and the word of the LORD from Ierusalem.
- Romans 12:1Rank 7 from verse 7
1I BESEECH you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
1¶ I beseech you therefore brethren, by the mercies of God, that yee present your bodies a liuing sacrifice, holy, acceptable vnto God, which is your reasonable seruice.
- Ephesians 2:11–13Rank 8 from verse 7
11Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
12That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
13But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
11Wherefore remember that ye being in time passed Gentiles in the flesh, who are called vncircumcision by that which is called the Circumcision in the flesh made by hands,
12That at that time yee were without Christ, being aliens from the common wealth of Israel, and strangers from the couenants of promise, hauing no hope, & without God in the world.
13But now in Christ Iesus, ye who sometimes were far off, are made nigh by the blood of Christ.
- Psalms 2:6Rank 9 from verse 7
- Hebrews 12:22Rank 10 from verse 7
- John 4:21–23Rank 11 from verse 7
21Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
22Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
23But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
21Iesus saith vnto her, Woman, beleeue me, the houre commeth when ye shall neither in this mountaine, nor yet at Hierusalem, worship the Father.
22Ye worship ye know not what: we know what we worship: for saluation is of the Iewes.
23But the houre commeth, and now is, when the true worshippers shall worship the Father in spirit, and in trueth: for the Father seeketh such to worship him.
- 1 Timothy 2:8Rank 12 from verse 7
- Zechariah 8:3Rank 13 from verse 7
3Thus saith the Lord; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.
3Thus saith the LORD, I am returned vnto Zion, and will dwell in the midst of Ierusalem, and Ierusalem shall be called a Citie of trueth, and the Mountaine of the LORD of hostes, the holy Mountaine.
- 1 Peter 2:5Rank 14 from verse 7
- Hebrews 13:15Rank 15 from verse 7
- John 12:20–26Rank 16 from verse 7
20¶ And there were certain Greeks among them that came up to worship at the feast:
21The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
22Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
23¶ And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
24Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
25He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
26If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
20¶ And there were certaine Greeks among them, that came vp to worship at the feast:
21The same came therefore to Philip which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Iesus.
22Philip commeth and telleth Andrew: and againe Andrew and Philip told Iesus.
23¶ And Iesus answered them, saying, The houre is come, that the Sonne of man should be glorified.
24Uerely, verely, I say vnto you, Except a corne of wheat fall into the ground, and die, it abideth alone: but if it die, it bringeth forth much fruit.
25*He that loueth his life, shall lose it: and hee that hateth his life in this world, shall keepe it vnto life eternall.
26If any man serue me, let him follow me, and where I am, there shall also my seruant be: If any man serue me, him will my father honour.
- Isaiah 66:19–20Rank 17 from verse 7
19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
20And they shall bring all your brethren for an offering unto the Lord out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the Lord, as the children of Israel bring an offering in a clean vessel into the house of the Lord.
19And I will set a signe among them, and I will send those that escape of them vnto the nations, to Tarshish, Pul and Lud, that draw the bow, to Tubal and Iauan, to the Iles afarre off, that haue not heard my fame, neither haue seene my glory, and they shall declare my glory among the Gentiles.
20And they shall bring all your brethren for an offering vnto the LORD, out of all nations, vpon horses and in charets, and in ‖litters, and vpon mules, and vpon swift beasts to my holie mountaine Ierusalem, saith the LORD; as the children of Israel bring an offering in a cleane vessell, into the house of the LORD.
- 1 Peter 1:1–2Rank 18 from verse 7
1PETER, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1¶ Peter an Apostle of Iesus Christ, to the strangers scattred thorowout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
2Elect, according to the foreknowledge of God the Father, through sanctification of the Spirit vnto obedience, and sprinkling of the blood of Iesus Christ: Grace vnto you and peace be multiplied.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Isaiah 56:6
To bring or come together; connect, unite, associate, or enter into the relationship named.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Sense 1: Affection, attachment, delight, goodwill, commitment, or devotion. Sense 2: To regard with affection or devotion. Sense 3: A beloved person.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
An appointed holy rest or cessation from ordinary labour; especially the seventh-day rest, or a sabbatical rest for the land.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Present-participial or verbal-noun form of pollute, meaning to defile, make unclean, or profane.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of take: receives, seizes, carries, accepts, chooses, or lays hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To grasp, seize, cling to, carry, wield, support, or keep fast, literally or figuratively. Sense 2: To keep, retain, possess, maintain, continue in, or adhere to. Sense 3: To restrain, confine, or keep back; to contain or have capacity. Sense 4: To regard, account, or judge. Sense 5: To conduct or celebrate an observance. Sense 6: To endure, prevail, or take effect. Sense 7: In hold one's peace or hold one's tongue, to remain silent. Sense 8: As a noun, a grasp or attachment; a place of confinement, refuge, security, or fortification.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Isaiah 56:7
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: Morally pure, righteous, undefiled, and separate from evil; supremely so of God. Sense 2: Hallowed, consecrated, set apart, devoted, or belonging to God or sacred use; distinguished from what is common, profane, or unclean.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: A great natural elevation of land or an elevated region. Sense 2: A figure of something lofty or formidable.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Full of joy; very glad; exulting.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV context and cross-references
Gifts, contributions, or sacrifices presented in worship.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
sacrifices
Sense 1: Offerings presented to God. Sense 2: Acts of presenting such offerings or things devoted to God.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Received, approved, or regarded with favour. 2. Of a time, favourable.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
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love and charity
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5Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
5Euen vnto them will I giue in mine house, and within my walles, a place and a name better then of sonnes and of daughters: I wil giue them an euerlasting name, that shal not be cut off.
6Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
6Also the sonnes of the stranger that ioyne themselues to the LORD, to serue him, and to loue the Name of the LORD, to be his seruants, euery one that keepeth the Sabbath from polluting it, and taketh hold of my Couenant:
Selected passage7Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
7**Euen them will I bring to my holy mountaine, and make them ioyfull in my house of prayer: their burnt offerings and their sacrifices shall be accepted vpon mine Altar: for mine house shalbe called an house of prayer for all people.
Selected passage8The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
8†The LORD God which gathereth the outcasts of Israel, saith, Yet will I gather others to him, besides those that are gathered vnto him.