James 2:11–13
For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
For he ‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, that Law which said.
So speak ye, and so do, as they that shall be judged by the law of liberty.
So speake ye, and so doe, as they that shall bee iudged by the Law of libertie.
For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ‖reioyceth against iudgement.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, glorieth
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
15 Essential passages are open for comparison.
From verse 11
- Exodus 20:13–14Rank 1 from verse 11
- Matthew 5:21–28Rank 2 from verse 11
21¶ Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
22But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
24Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
25Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
26Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
27¶ Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
28But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
21¶ Yee haue heard, that it was saide ‖by them of old time, *Thou shalt not kill: and, Whosoeuer shall kill, shalbe in danger of the iudgement.
22But I say vnto you, that whosoeuer is angry with his brother without a cause, shall be in danger of the Iudgement: and whosoeuer shall say to his brother, Racha, shal be in danger of the counsell: but whosoeuer shall say, Thou foole, shalbe in danger of hell fire.
23Therefore if thou bring thy gift to the altar, and there remembrest that thy brother hath ought against thee:
24Leaue there thy gift before the altar, and goe thy way, first be reconciled to thy brother, and then come and offer thy gift.
25*Agree with thine aduersarie quickly, whiles thou art in the way with him: least at any time the aduersarie deliuer thee to the iudge, and the iudge deliuer thee to the officer, and thou be cast into prison.
26Uerily I say vnto thee, thou shalt by no meanes come out thence, till thou hast payd the vttermost farthing.
27¶ Yee haue heard that it was said by them of old time, *Thou shalt not commit adulterie.
28But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart.
- Deuteronomy 5:17–18Rank 3 from verse 11
- Romans 13:9Rank 4 from verse 11
9For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
9For this, Thou shalt not commit adulterie, Thou shalt not kill, Thou shalt not steale, Thou shalt not beare false witnesse, Thou shalt not couet: and if there be any other commandement, it is briefly comprehended in this saying, namely, Thou shalt loue thy neighbour as thy selfe.
- Luke 18:20Rank 5 from verse 11
- Mark 10:19Rank 6 from verse 11
19Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
19Thou knowest the Commandements, Doe not commit adulterie, Doe not kill, Doe not steale, Doe not beare false witnesse, Defraud not, Honour thy father, and mother.
- Matthew 19:18Rank 7 from verse 11
18He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
18He saith vnto him, Which? Iesus said, *Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steale, Thou shalt not beare false witnesse,
- Psalms 130:3–4Rank 8 from verse 11
- Leviticus 4:13Rank 9 from verse 11
13¶ And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the Lord concerning things which should not be done, and are guilty;
13¶ And if the whole Congregation of Israel sinne through ignorance, *and the thing be hid from the eyes of the assembly, and they haue done somewhat against any of the Commandements of the LORD, concerning things which should not be done, and are guiltie:
- Leviticus 4:22Rank 10 from verse 11
22¶ When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the Lord his God concerning things which should not be done, and is guilty;
22¶ When a ruler hath sinned and done somewhat through ignorance against any of the Commandements of the LORD his God, concerning things which should not be done, and is guilty:
- Leviticus 4:2Rank 11 from verse 11
2Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the Lord concerning things which ought not to be done, and shall do against any of them:
2Speake vnto the children of Israel, saying, If a soule shall sinne through ignorance against any of the commandements of the LORD ( concerning things which ought not to bee done) and shall do against any of them:
From verse 12
- James 1:25Rank 1 from verse 12
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- 2 Peter 1:4–8Rank 3 from verse 12
4Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6And to knowledge temperance; and to temperance patience; and to patience godliness;
7And to godliness brotherly kindness; and to brotherly kindness charity.
8For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
4Whereby are giuen vnto vs exceeding great and precious promises, that by these you might bee partakers of the diuine nature, hauing escaped the corruption that is in the world through lust.
5And besides this, giuing all diligence, adde to your faith, vertue; and to vertue knowledge;
6And to knowledge, temperance; and to temperance, patience; and to patience, godlinesse;
7And to godlinesse, brotherly kindnesse; and to brotherly kindnesse, charitie.
8For if these things be in you, and abound, they make you that yee shall neither be barren, nor vnfruitfull in the knowledge of our Lord Iesus Christ.
- Philippians 4:8Rank 4 from verse 12
8Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
8Finally, brethren, whatsoeuer things are true, whatsoeuer things are ‖honest, whatsoeuer things are iust, whatsoeuer things are pure, whatsoeuer things are louely, whatsoeuer things are of good report: if there bee any vertue, and if there bee any praise, thinke on these things:
- Colossians 3:17Rank 5 from verse 12
From verse 13
- Matthew 5:7Rank 1 from verse 13
- Matthew 6:15Rank 2 from verse 13
- Proverbs 21:13Rank 3 from verse 13
- Ephesians 2:4–7Rank 5 from verse 13
4But God, who is rich in mercy, for his great love wherewith he loved us,
5Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
6And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
7That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
4But God who is rich in mercie, for his great loue wherewith hee loued vs,
5Euen when wee were dead in sinnes, hath quickned vs together with Christ, (by grace ye are saued)
6And hath raised vs vp together, and made vs sit together in heauenly places in Christ Iesus:
7That in the ages to come, hee might shew the exceeding riches of his grace, in his kindenesse towards vs, through Christ Iesus.
- Matthew 18:28–35Rank 6 from verse 13
28But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
29And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till he should pay the debt.
31So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
32Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
33Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
34And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
35So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
28But the same seruant went out, and found one of his fellow-seruants, which ought him an hundred †pence: and hee layd handes on him, and tooke him by the throte, saying, Pay mee that thou owest.
29And his fellow seruant fell downe at his feete, and besought him, saying, Haue patience with me, and I will pay thee all.
30And he would not: but went and cast him into prison, till hee should pay the debt.
31So when his fellow-seruants saw what was done, they were very sorie, and came, and told vnto their lord all that was done.
32Then his lord, after that hee had called him, said vnto him, O thou wicked seruant, I forgaue thee all that debt because thou desiredst me:
33Shouldest not thou also haue had compassion on thy fellow-seruant, euen as I had pitie on thee?
34And his lord was wroth, and deliuered him to the tormentors, till hee should pay all that was due vnto him.
35So likewise shall my heauenly Father doe also vnto you, if yee from your hearts forgiue not euery one his brother their trespasses.
- Psalms 18:25Rank 7 from verse 13
- Matthew 7:1–2Rank 8 from verse 13
1JUDGE not, that ye be not judged.
2For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
1¶ Iudge *not, that ye be not iudged.
2For with what iudgment ye iudge, yee shall be iudged: *and with what measure ye mete, it shall be measured to you againe.
- Matthew 25:41–46Rank 9 from verse 13
41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
42For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
43I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
44Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
45Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
46And these shall go away into everlasting punishment: but the righteous into life eternal.
41Then shall he say also vnto them on the left hand, *Depart from me, ye cursed, into euerlasting fire, prepared for the deuill and his angels.
42For I was an hungred, and yee gaue me no meat: I was thirstie, and ye gaue me no drinke:
43I was a stranger, and yee tooke me not in: naked, and ye clothed mee not: sicke, and in prison, and yee visited me not.
44Then shall they also answere him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sicke, or in prison, and did not minister vnto thee?
45Then shall he answere them, saying, Uerely, I say vnto you, in as much as ye did it not to one of the least of these, ye did it not to me.
46And *these shall goe away into euerlasting punishment: but the righteous into life eternall.
- 1 John 4:18–19Rank 10 from verse 13
18There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
19We love him, because he first loved us.
18There is no feare in loue, but perfect loue casteth out feare: because feare hath torment: hee that feareth, is not made perfect in loue.
19We loue him: because hee first loued vs.
- Ephesians 1:6–7Rank 11 from verse 13
6To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
7In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
6To the praise of the glorie of his grace, wherein he hath made vs accepted in the beloued:
7In whom wee haue redemption through his blood, the forgiuenesse of sinnes, according to the riches of his grace,
- 1 John 4:8–16Rank 12 from verse 13
8He that loveth not knoweth not God; for God is love.
9In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
10Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
11Beloved, if God so loved us, we ought also to love one another.
12No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
13Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
14And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
15Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
16And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
8Hee that loueth not, knoweth not God: for God is loue.
9In this was manifested the loue of God towards vs, because that God sent his only begotten Sonne into the world, that we might liue through him.
10Herein is loue, not that wee loued God, but that he loued vs, and sent his Sonne to be y e propitiation for our sins.
11Beloued, if God so loued vs, wee ought also to loue one another.
12No man hath seene God at any time. If wee loue one another, God dwelleth in vs, and his loue is perfected in vs.
13Hereby know wee that we dwell in him and he in vs, because hee hath giuen vs of his Spirit.
14And we haue seene, and doe testifie, that the Father sent the Sonne to be the Sauiour of the world.
15Whosoeuer shall confesse that Iesus is the Sonne of God, God dwelleth in him, and he in God.
16And we haue knowen and beleeued the loue that God hath to vs. God is loue, and hee that dwelleth in loue, dwelleth in God, and God in him.
- Micah 7:18Rank 13 from verse 13
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
- Psalms 85:10Rank 14 from verse 13
- Ezekiel 33:11Rank 15 from verse 13
11Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
11**Say vnto them, As I liue, saith the LORD God, I haue no pleasure in the death of the wicked, but that the wicked turne from his way & liue: turne ye, turne ye from your euill wayes, for why wil ye die, O house of Israel?
- Jeremiah 9:24Rank 16 from verse 13
24But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.
24But let him that glorieth, glory in this, that hee vnderstandeth and knoweth me, that I am the LORD which exercise louing kindnesse, iudgement and righteousnesse in the earth: for in these things I delight, saith the LORD.
- Job 22:6–10Rank 17 from verse 13
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
6For thou hast taken a pledge from thy brother for nought, and †stripped the naked of their clothing.
7Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry.
8But as for the †mightie man, hee had the earth, and the †honourable man dwelt in it.
9Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.
10Therefore snares are round about thee, and sudden feare troubleth thee,
- Judges 1:7Rank 18 from verse 13
7And Adoni-bezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
7And Adoni-bezek said, Threescore & ten kings, hauing †their thumbs and their great toes cut off, ‖gathered their meate vnder my table: as I haue done, so God hath requited mee, and they brought him to Ierusalem, and there he died.
- Genesis 42:21Rank 19 from verse 13
21¶ And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
21¶ And they said one to another, We are verily guiltie concerning our brother, in that we saw the anguish of his soule, when he besought vs, and we would not heare: therefore is this distresse come vpon vs.
- Isaiah 27:11Rank 20 from verse 13
11When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
11When the boughes thereof are withered, they shall be broken off: the women come and set them on fire: for it is a people of no vnderstanding: therefore hee that made them will not haue mercie on them, and hee that formed them, will shewe them no fauour.
4Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
4Beholde, the hire of the labourers which haue reaped downe your fieldes, which is of you kept backe by fraud, cryeth: and the cryes of them which haue reaped, are entred into the eares of the Lord of Sabaoth.
- Luke 16:25Rank 22 from verse 13
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
James 2:11
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To do or perpetrate; to entrust, deliver, consign, or place in custody.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Sexual unfaithfulness to marriage. 2. Figuratively, unfaithfulness to God.
Meaning drawn from: KJV context and cross-references
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
transgressor
One who breaks or passes beyond a law, command, duty, or rightful boundary.
Meaning drawn from: KJV context and cross-references
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
James 2:12
Sense 1: To utter words or articulate sounds, or to use a language. Sense 2: To address or converse with someone. Sense 3: To state, declare, make mention of, or otherwise make a matter known.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of judge, meaning to examine, distinguish, determine, form a verdict, rule, govern, condemn, punish, vindicate, or call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Freedom, release, permission, or deliverance from bondage or restraint.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
James 2:13
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act, authority, process, cause, or result of judging; discernment, legal hearing, verdict, ordinance, justice, government, vindication, condemnation, or punishment.
Meaning drawn from: KJV context and cross-references
Outside or on the exterior; beyond a boundary; lacking, absent, free from, not accompanied by, or apart from the person, thing, condition, means, or relation named.
Meaning drawn from: KJV context and cross-references
Compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of show (to reveal, declare, display, or make known).
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
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Surrounding Verses
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10For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
10For whosoeuer shall keepe the whole Law, & yet offend in one point, he is guilty of all.
11For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
11For he ‖that said, Doe not commit adultery; sayd also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressour of the Law.
Selected passage12So speak ye, and so do, as they that shall be judged by the law of liberty.
12So speake ye, and so doe, as they that shall bee iudged by the Law of libertie.
Selected passage13For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
13For he shall haue iudgement without mercie, that hath shewed no mercy, & mercie ‖reioyceth against iudgement.
Selected passage14What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
14What doth it profit, my brethren, though a man say hee hath faith, and haue not workes? can faith saue him?