Jeremiah 14:19
Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 8.15.
Narration uses the Pure Cambridge Edition.
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From verse 19
- Jeremiah 8:15Rank 1 from verse 19
- Lamentations 5:22Rank 2 from verse 19
- 1 Thessalonians 5:3Rank 3 from verse 19
- Jeremiah 6:30Rank 4 from verse 19
- 2 Kings 17:19–20Rank 5 from verse 19
19Also Judah kept not the commandments of the Lord their God, but walked in the statutes of Israel which they made.
20And the Lord rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
19Also Iudah kept not the Commandements of the LORD their God, but walked in the Statutes of Israel which they made.
20And the LORD reiected all the seed of Israel, and afflicted them, and deliuered them into the hand of spoilers, vntill he had cast them out of his sight.
- Jeremiah 12:8Rank 6 from verse 19
- Jeremiah 15:18Rank 7 from verse 19
18Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
18*†Why is my paine perpetuall? and my wound incurable which refuseth to be healed? wilt thou be altogether vnto me as a lyar, and as waters that faile?
- Jeremiah 30:13Rank 8 from verse 19
- Psalms 78:59Rank 10 from verse 19
- 2 Chronicles 36:16Rank 11 from verse 19
16But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the Lord arose against his people, till there was no remedy.
16But they mocked the messengers of God, and despised his wordes, and misused his prophets, vntill the wrath of the LORD arose against his people, till there was no †remedie.
- Jeremiah 15:1Rank 12 from verse 19
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
- Jeremiah 7:29Rank 13 from verse 19
29¶ Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the Lord hath rejected and forsaken the generation of his wrath.
29¶ Cut off thine haire, O Ierusalem, and cast it away, and take vp a lamentation on high places, for the LORD hath reiected, and forsaken the generation of his wrath.
- Jeremiah 8:22Rank 14 from verse 19
- Lamentations 2:13Rank 15 from verse 19
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
- Lamentations 4:17Rank 16 from verse 19
- Psalms 80:12–13Rank 17 from verse 19
12Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
13The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
12Why hast thou then broken downe her hedges: so that all they which passe by the way, doe plucke her?
13The boare out of the wood doth waste it: and the wild beast of the field doth deuoure it.
- Psalms 89:38Rank 18 from verse 19
- Romans 11:1–6Rank 19 from verse 19
1I SAY then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
3Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
4But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
5Even so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
1¶ I say then, Hath God cast away his people? God forbidde. For I also am an Israelite of the seede of Abraham, of the tribe of Beniamin.
2God hath not cast away his people which hee foreknew. Wote yee not what the Scripture saieth of Elias? how hee maketh intercession to God against Israel, saying,
3*Lord, they haue killed thy Prophets, and digged downe thine Altars, and I am left alone, and they seeke my life.
4But what saieth the answere of God vnto him? *I haue reserued to my selfe seuen thousand men, who haue not bowed the knee to the image of Baal.
5Euen so then at this present time also there is a remnant according to the election of grace.
6And if by grace, then is it no more of workes: otherwise grace is no more grace. But if it bee of workes, then is it no more grace, otherwise worke is no more worke.
- Zechariah 11:8–9Rank 20 from verse 19
8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
9Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
8†Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee.
9*†Then said I, I will not feede you: that that dieth, let it die: and that that is to be cut off, let it be cut off, and let the rest eate, euery one the flesh of another.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 14:19
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Thrown away; cast off; refused; slighted.
Meaning drawn from: KJV context and cross-references
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of lothe, meaning to loathe; to feel strong dislike, disgust, or aversion toward.
Meaning drawn from: KJV context and cross-references
Struck, beaten, wounded, afflicted, plagued, defeated, killed, judged, or forcefully affected by a blow, weapon, disease, enemy, word, or divine act.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Curing or restoring health or soundness.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of look, meaning to direct the eyes or attention; to behold, observe, expect, or take heed.
Meaning drawn from: KJV context and cross-references
Freedom from war, strife, disturbance, or inward trouble; quietness, reconciliation, safety, or well-being.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
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18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
19Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
19*Hast thou vtterly reiected Iudah? hath thy soule loathed Zion? why hast thou smitten vs, and there is no healing for vs? we looked for peace, and there is no good, and for the time of healing, and behold trouble.
Selected passage20We acknowledge, O Lord, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
20*We acknowledge, O LORD, our wickednes, and the iniquitie of our fathers: for wee haue sinned against thee.