Jeremiah 22:28
Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
Build from either side
Choose up to 10 verses in this chapter. The study tools update with the selected passage.
SCRIPTURE WITH SCRIPTURE
Cross References
5 Essential passages are open for comparison.
From verse 28
- Psalms 31:12Rank 2 from verse 28
- Jeremiah 48:38Rank 3 from verse 28
38There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the Lord.
38 There shall be lamentation generally vpon all the house toppes of Moab, and in the streetes thereof: for I haue broken Moab like a vessell, wherin is no pleasure, saith the LORD.
- Jeremiah 22:30Rank 4 from verse 28
30Thus saith the Lord, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
30Thus saith the LORD, Write ye this man childlesse, a man that shall not prosper in his dayes: for no man of his seed shall prosper, sitting vpon the throne of Dauid, and ruling any more in Iudah.
- 1 Chronicles 3:17–24Rank 5 from verse 28
17¶ And the sons of Jeconiah; Assir, Salathiel his son,
18Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
19And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
20And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five.
21And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
22And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
23And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
24And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
17¶ And the sonnes of ‖Ieconiah, Assir, †Salathiel **his sonne,
18Malchiram also, and Pedaiah, and Shenazar, Iecamiah, Hosama, and Nedabiah.
19And the sonnes of Pedaiah were: Zerubbabel, and Shimei: And the sonne of Zerubbabel, Meshullam, and Hananiah, and Shelomith their sister.
20And Hazubah, and Ohel, and Berechiah, & Hasadiah, Iushabhesed, fiue.
21And the sonnes of Hananiah, Pelatiah, and Iesaiah: the sonnes of Rephaiah, the sons of Arnan, the sonnes of Obadiah, the sonnes of Sechaniah.
22And the sonnes of Sechaniah, Semaiah: and the sonnes of Semaiah, Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, sixe.
23And the sonnes of Neariah: Elioenai, and †Hezekiah, and Azrikam, three.
24And the sonnes of Elioenai, were: Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Iohanan, and Dalaiah, and Anani, seuen.
- 1 Samuel 5:3–5Rank 6 from verse 28
3¶ And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the Lord. And they took Dagon, and set him in his place again.
4And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the Lord; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
5Therefore neither the priests of Dagon, nor any that come into Dagon’s house, tread on the threshold of Dagon in Ashdod unto this day.
3¶ And when they of Ashdod arose earely on the morrow, behold, Dagon was fallen vpon his face to the earth, before the Arke of the LORD: and they tooke Dagon, and set him in his place againe.
4And when they arose earely on the morrow morning, behold, Dagon was fallen vpon his face to the ground, before the Arke of the LORD: and the head of Dagon, and both the palmes of his hands were cut off vpon the threshold, only ‖the stumpe of Dagon was left to him.
5Therefore neither the priests of Dagon, nor any that come into Dagons house, tread on the threshold of Dagon in Ashdod vnto this day.
- 2 Samuel 5:21Rank 7 from verse 28
- 2 Timothy 2:20–21Rank 8 from verse 28
20But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
21If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master’s use, and prepared unto every good work.
20But in a great house, there are not onely vessels of gold, and of siluer, but also a wood, & of earth: and some to honour, and some to dishonour.
21If a man therefore purge himselfe from these, he shal be a vessell vnto honour, sanctified, and meete for the Masters vse, and prepared vnto euery good worke.
- Hosea 13:15Rank 9 from verse 28
15¶ Though he be fruitful among his brethren, an east wind shall come, the wind of the Lord shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
15¶ *†Though he be fruitfull among his brethren, an East winde shall come, the winde of the LORD shall come vp from the wildernesse, and his spring shall become drie, and his fountaine shalbe dried vp: he shall spoile the treasure of all pleasant vessels.
- Jeremiah 14:18Rank 10 from verse 28
18If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
18*If I goe forth into the field, then behold the slaine with the sword, and if I enter into the citie, then behold them that are sicke with famine, yea both the prophet and the priest goe about into a land that they know not.
- Jeremiah 15:1Rank 11 from verse 28
1THEN said the Lord unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
1¶ ***Then said the LORD vnto me, Though Moses and Samuel stood before me, yet my minde could not be toward this people, cast them out of my sight, and let them goe foorth.
- Jeremiah 17:4Rank 12 from verse 28
4And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
4†And thou, euen thy selfe shalt discontinue from thine heritage that I gaue thee, and I will cause thee to serue thine enemies in the land which thou knowest not: for yee haue kindled a fire in mine anger, which shall burne for euer.
- Matthew 1:12–16Rank 13 from verse 28
12And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
13And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
14And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
15And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
12And after they were brought to Babylon, *Iechonias begat Salathiel, and Salathiel begate Zorobabel.
13And Zorobabel begat Abiud, and Abiud begat Eliakim, and Eliakim begate Azor.
14And Azor begat Sadoc, & Sadoc begat Achim, and Achim begat Eliud.
15And Eliud begate Eleazar, and Eleazar begate Matthan, and Matthan begate Iacob.
16And Iacob begate Ioseph the husband of Mary, of whom was borne Iesus, who is called Christ.
- Romans 9:21–23Rank 14 from verse 28
21Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
22What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
23And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
21Hath not the *potter power ouer the clay, of the same lumpe, to make one vessell vnto honour, and another vnto dishonour?
22 What if God, willing to shew his wrath, & to make his power knowen, indured with much long suffering the vessels of wrath ‖fitted to destruction:
23And that he might make knowen the riches of his glory on the vessels of mercy, which hee had afore prepared vnto glorie?
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 22:28
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Regarded or treated as of little or no worth; scorned or rejected.
Meaning drawn from: KJV context and cross-references
Sense 1: As a noun, an image, form, or object regarded or used as an object of worship in place of God. Sense 2: Worthless or of no value, whether used adjectivally or by figure.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893 · Webster 1828
1. A container or utensil made to hold, carry, or serve. 2. A ship or craft for travel upon water. 3. Figuratively, a person or body regarded as a bearer or instrument.
Meaning drawn from: KJV context and cross-references
In what or which place, thing, time, state, action, respect, or matter.
Meaning drawn from: KJV context and cross-references
Delight, enjoyment, desire, will, or purpose.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
27But to the land whereunto they desire to return, thither shall they not return.
27†But to the land whereunto they desire to returne, thither shall they not returne.
28Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
28 Is this man Coniah a despised broken idole? is hee a vessell wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Selected passage29O earth, earth, earth, hear the word of the Lord.
29O earth, earth, earth, heare the word of the LORD: