Jeremiah 23:33–40
¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.
†And as for the prophet, and the priest, and the people that shal say, The burden of the LORD, I will euen punish that man and his house.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. visite vpon.
Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?
Thus shall yee say euery one to his neighbour, and euery one to his brother, What hath the LORD answered? and what hath the LORD spoken?
And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?
Thus shalt thou say to the prophet, What hath the LORD answered thee? and what hath the LORD spoken?
But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;
But sith ye say, The burden of the LORD; therefore thus sayeth the LORD, Because you say this word, The burden of the LORD, and I haue sent vnto you, saying; Ye shall not say, The burden of the LORD:
Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence.
And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
*And I will bring an euerlasting reproch vpon you, and a perpetuall shame, which shall not be forgotten.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 20.11.
Narration uses the Pure Cambridge Edition.
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27 Essential passages are open for comparison.
From verse 33
- Malachi 1:1Rank 1 from verse 33
- Deuteronomy 32:19–20Rank 2 from verse 33
19And when the Lord saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
20And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
19And when the LORD saw it, he ‖abhorred them, because of the prouoking of his sonnes, & of his daughters.
20And he said, I will hide my face from them, I will see what their ende shall be: for they are a very froward generation, children in whom is no faith.
- Habakkuk 1:1Rank 3 from verse 33
- Hosea 9:12Rank 4 from verse 33
- Isaiah 13:1Rank 5 from verse 33
- Jeremiah 12:7Rank 6 from verse 33
- 2 Chronicles 15:2Rank 8 from verse 33
2And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2And he went out †to meet Asa, and said vnto him, Heare ye me, Asa, and all Iudah, and Beniamin, The LORD is with you, while yee be with him: and if yee seeke him, he will be found of you: but if ye forsake him, he will forsake you.
- Deuteronomy 31:17–18Rank 9 from verse 33
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
18And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
17Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be deuoured, and many euils and troubles shall †befall them, so that they will say in that day, Are not these euils come vpon vs, because our God is not amongst vs?
18And I will surely hide my face in that day, for all the euils which they shal haue wrought, in that they are turned vnto other gods.
- Isaiah 14:28Rank 10 from verse 33
- Jeremiah 17:15Rank 11 from verse 33
- Jeremiah 20:7–8Rank 12 from verse 33
7¶ O Lord, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
8For since I spake, I cried out, I cried violence and spoil; because the word of the Lord was made a reproach unto me, and a derision, daily.
7¶ ‖O LORD, thou hast deceiued me, and I was deceiued, thou art stronger then I, and hast preuailed: I am in derision daily, euery one mocketh me.
8For since I spake I cryed out, I cried violence and spoyle; because the word of the LORD was made a reproch vnto me, and a derision daily?
- Jeremiah 23:39–40Rank 13 from verse 33
39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
39Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence.
40*And I will bring an euerlasting reproch vpon you, and a perpetuall shame, which shall not be forgotten.
- Psalms 78:59–60Rank 14 from verse 33
From verse 34
- Zechariah 13:3Rank 1 from verse 34
3And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the Lord: and his father and his mother that begat him shall thrust him through when he prophesieth.
3And it shal come to passe that when any shall yet prophecie, then his father and his mother that begate him, shall say vnto him, Thou shalt not liue: for thou speakest lies in the Name of the LORD: and his father and his mother, that begate him, shall thrust him through when he prophecieth.
- Lamentations 2:14Rank 2 from verse 34
14Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
14*Thy Prophets haue seene vaine and foolish things for thee, and they haue not discouered thine iniquitie, to turne away thy captiuitie: but haue seene for thee false burdens, and causes of banishment.
From verse 35
- Hebrews 8:11Rank 1 from verse 35
11And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
11And they shall not teach euery man his neighbour, and euery man his brother, saying, Know the Lord: For all shall know me, from the least to the greatest.
- Jeremiah 31:34Rank 2 from verse 35
34And they shall teach no more every man his neighbour, and every man his brother, saying, Know the Lord: for they shall all know me, from the least of them unto the greatest of them, saith the Lord: for I will forgive their iniquity, and I will remember their sin no more.
34**And they shall teach no more euery man his neighbour, and euery man his brother, saying, Know the LORD: for they shall all know mee, from the least of them vnto the greatest of them, saith the LORD; for I will forgiue their iniquitie, and I will remember their sinne no more.
- Jeremiah 33:3Rank 3 from verse 35
- Jeremiah 42:4Rank 4 from verse 35
4Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the Lord your God according to your words; and it shall come to pass, that whatsoever thing the Lord shall answer you, I will declare it unto you; I will keep nothing back from you.
4Then Ieremiah the prophet sayd vnto them, I haue heard you; behold, I will pray vnto the LORD your God, according to your words, and it shall come to passe that whatsoeuer thing the LORD shall answere you, I will declare it vnto you: I will keepe nothing backe from you.
From verse 36
- 2 Peter 3:16Rank 1 from verse 36
16As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
16As also in all his Epistles, speaking in them of these things, in which are some things hard to be vnderstood, which they that are vnlearned and vnstable wrest, as they doe also the other Scriptures, vnto their owne destruction.
- Isaiah 3:8Rank 2 from verse 36
- Jeremiah 10:10Rank 3 from verse 36
10But the Lord is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
10††But the LORD is the true God, he is the liuing God, and an euerlasting King: at his wrath the earth shal tremble, and the nations shall not be able to abide his indignation.
- 2 Kings 19:4Rank 4 from verse 36
4It may be the Lord thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the Lord thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
4It may be, the LORD thy God will heare all the words of Rabshakeh whome the king of Assyria his master hath sent to reproch the liuing God, and will reprooue the wordes which the LORD thy God hath heard: wherefore lift vp thy prayer for the remnant that are †left.
- Psalms 120:3Rank 5 from verse 36
- Psalms 64:8Rank 6 from verse 36
- 1 Samuel 17:26Rank 7 from verse 36
26And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
26And Dauid spake to the men that stood by him, saying; What shall bee done to the man that killeth this Philistine; and taketh away the reproch from Israel? for who is this vncircumcised Philistine, that he should defie the armies of the liuing God?
- 1 Samuel 17:36Rank 8 from verse 36
36Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
36Thy seruant slew both the Lyon and the Beare: and this vncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the liuing God.
- 1 Thessalonians 1:9Rank 9 from verse 36
- 2 Peter 2:17–18Rank 10 from verse 36
17These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
18For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
17These are welles without water, cloudes that are caried with a tempest, to whom the mist of darkenesse is reserued for euer.
18For when they speake great svelling words of vanitie, they alure through the lusts of the flesh, through much wantonnesse, those that were ‖cleane escaped from them who liue in errour.
- Acts 14:15Rank 11 from verse 36
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
- Deuteronomy 5:26Rank 12 from verse 36
- Galatians 1:7–9Rank 13 from verse 36
7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
7Which is not another; but there bee some that trouble you, and would peruert the Gospel of Christ.
8But though we, or an Angel from heauen, preach any other Gospel vnto you, then that which wee haue preached vnto you, let him be accursed.
9As we said before, so say I now againe, If any man preach any other Gospel vnto you, then that yee haue receiued, let him be accursed.
- Galatians 6:5Rank 14 from verse 36
- Isaiah 28:13–14Rank 15 from verse 36
13But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
14¶ Wherefore hear the word of the Lord, ye scornful men, that rule this people which is in Jerusalem.
13But the word of the LORD was vnto them, precept vpon precept, precept vpon precept, line vpon line, line vpon line, here a litle and there a litle: that they might goe and fall backward, and be broken, and snared, and taken.
14¶ Wherefore heare the worde of the LORD, yee scornefull men, that rule this people which is in Ierusalem.
- Isaiah 28:22Rank 16 from verse 36
22Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord God of hosts a consumption, even determined upon the whole earth.
22Now therefore be yee not mockers, lest your bands be made strong: for I haue heard from the LORD God of hostes a consumption euen determined vpon the whole earth.
- Jude 1:15–16Rank 17 from verse 36
15To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
16These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men’s persons in admiration because of advantage.
15To execute iudgement vpon all, and to conuince all that are vngodly among them, of all their vngodly deeds which they haue vngodly committed, and of all their heard speaches, which vngodly sinners haue spoken against him.
16These are murmurers complainers, walking after their owne lustes, and their mouth speaketh great swelling wordes, hauing mens persons in admiration because of aduantage.
- Luke 19:22Rank 18 from verse 36
22And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
22And hee saith vnto him, Out of thine owne mouth will I iudge thee, thou wicked seruant: Thou knewest that I was an austere man, taking vp that I layde not downe, and reaping that I did not sow.
- Matthew 12:36Rank 19 from verse 36
- Proverbs 17:20Rank 20 from verse 36
- Psalms 12:3Rank 21 from verse 36
- Psalms 149:9Rank 22 from verse 36
From verse 38
- 2 Chronicles 11:13–14Rank 1 from verse 38
13¶ And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
14For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest’s office unto the Lord:
13¶ And the Priests and the Leuites that were in all Israel, †resorted to him out of all their coasts.
14For the Leuites left their suburbs, and their possession, and came to Iudah and Ierusalem: for Ieroboam *and his sonnes had cast them off from executing the Priests office vnto the LORD.
From verse 39
- Jeremiah 23:33Rank 1 from verse 39
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
- Ezekiel 8:18Rank 2 from verse 39
18Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
18**Therefore will I also deale in furie: mine eye shall not spare, neither will I haue pitie: and though they crie in mine eares with a loud voyce, yet will I not heare them.
- 2 Thessalonians 1:9Rank 3 from verse 39
- Deuteronomy 32:39Rank 4 from verse 39
39See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
39See now, that I, euen I am he, and there is no god with mee; *I kill, and I make aliue: I wound, and I heale: neither is there any that can deliuer out of my hand.
- Ezekiel 34:11Rank 5 from verse 39
- Ezekiel 34:20Rank 6 from verse 39
- Ezekiel 5:8Rank 7 from verse 39
- Ezekiel 6:3Rank 8 from verse 39
3And say, Ye mountains of Israel, hear the word of the Lord God; Thus saith the Lord God to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
3And say, Ye mountaines of Israel, Heare the word of the LORD God, Thus saith the LORD God to the mountaines and to the hilles, to the riuers and to the valleys, Behold, I, euen I will bring a sword vpon you, and I will destroy your high places.
- Ezekiel 9:6Rank 9 from verse 39
6Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
6†Slay vtterly olde and yong; both maides, and litle children, and women: but come not neere any man vpon whom is the marke, and begin at my sanctuary: then they began at the ancient men which were before the house.
- Genesis 6:17Rank 10 from verse 39
17And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
17And behold, I, euen I doe bring a flood of waters vpon the earth, to destroy all flesh, wherein is the breath of life from vnder heauen, and euery thing that is in the earth shall die.
6¶ My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
6¶ †My people are destroyed for lacke of knowledge: because thou hast reiected knowledge, I will also reiect thee, that thou shalt be no priest to me: seeing thou hast forgotten the lawe of thy God, I wil also forget thy children.
- Hosea 5:14Rank 12 from verse 39
14For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
14For I will bee vnto Ephraim as a Lion, and as a yong Lion to the house of Iudah: I, euen I wil teare and goe away: I will take away, and none shall rescue him.
- Hosea 9:12–17Rank 13 from verse 39
12Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
14Give them, O Lord: what wilt thou give? give them a miscarrying womb and dry breasts.
15All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
16Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
17My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
12Though they bring vp their children, yet wil I bereaue them that there shall not be a man left: yea, woe also to them when I depart from them.
13Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring foorth his children to the murderer.
14†Giue them, O LORD: what wilt thou giue? giue them a miscarying wombe, and drie breasts.
15*All their wickednesse is in Gilgal: for there I hated them: for the wickednesse of their doings I will driue them out of mine house, I will loue them no more: all their princes are reuolters.
16†Ephraim is smitten, their roote is dried vp, they shall beare no fruite: yea though they bring foorth, yet wil I slay euen the beloued fruite of their wombe.
17My God will cast them away, because they did not hearken vnto him: and they shalbe wanderers among the nations.
- Isaiah 48:15Rank 14 from verse 39
- Isaiah 51:12Rank 15 from verse 39
12I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
12**I, euen I am hee that comforteth you, who art thou that thou shouldest be afraid of a man that shall die, and of the sonne of man which shall bee made as grasse?
- Jeremiah 32:28–35Rank 16 from verse 39
28Therefore thus saith the Lord; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
29And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
30For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the Lord.
31For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
32Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
34But they set their abominations in the house, which is called by my name, to defile it.
35And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
28Therfore thus saith the LORD, Behold, I will giue this citie into the hand of the Caldeans, and into the hand of Nebuchad-rezzar king of Babylon, and he shall take it.
29*And the Caldeans that fight against this citie, shall come and set fire on this citie, and burne it with the houses vpon whose roofes they haue offered incense vnto Baal, and powred out drinke offerings vnto other Gods to prouoke me to anger.
30For the children of Israel, and the children of Iudah, haue onely done euill before me from their youth: for the children of Israel haue onely prouoked mee to anger with the worke of their hands, sayth the LORD.
31†For this citie hath beene to me, as a prouocation of mine anger, and of my furie, from the day that they built it, euen vnto this day; that I should remooue it from before my face:
32Because of all the euill of the children of Israel, and of the children of Iudah, which they haue done to prouoke mee to anger, they, their kings, their Princes, their Priestes, and their Prophets, and the men of Iudah, and the inhabitants of Ierusalem.
33†*And they haue turned vnto mee the backe, and not the face, though I taught them rising vp early, and teaching them, yet they haue not hearkened to receiue instruction,
34*But they set their abominations in the house (which is called by my Name) to defile it.
35**And they built the high places of Baal, which are in the valley of the sonne of Hinnom, to cause their sonnes and their daughters to passe through the fire vnto Molech, which I commanded them not, neither came it into my minde, that they should doe this abomination, to cause Iudah to sinne.
- Jeremiah 35:17Rank 17 from verse 39
17Therefore thus saith the Lord God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
17Therefore thus saith the LORD God of hostes, the God of Israel, Behold, I will bring vpon Iudah, and vpon all the inhabitants of Ierusalem, all the euill that I haue pronounced against them: because I haue spoken vnto them, but they haue not heard, and I haue called vnto them, but they haue not answered.
- Jeremiah 36:31Rank 18 from verse 39
31And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
31†And I will punish him and his seede, and his seruants for their iniquitie, and I will bring vpon them, and vpon the inhabitants of Ierusalem, and vpon the men of Iudah all the euill that I haue pronounced against them: but they hearkened not.
- Jeremiah 52:3Rank 19 from verse 39
3For through the anger of the Lord it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
3For through the anger of the LORD it came to passe in Ierusalem and Iudah, till hee had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
- Jeremiah 7:15Rank 20 from verse 39
- Lamentations 5:20Rank 21 from verse 39
- Leviticus 26:28Rank 22 from verse 39
- Matthew 25:41Rank 23 from verse 39
- Proverbs 13:13Rank 24 from verse 39
- Psalms 51:11Rank 25 from verse 39
From verse 40
- Jeremiah 20:11Rank 1 from verse 40
11But the Lord is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
11**But the LORD is with me as a mighty terrible one: therefore my persecutours shall stumble, and they shall not preuaile, they shall be greatly ashamed, for they shall not prosper, their euerlasting confusion shall neuer be forgotten.
- Ezekiel 5:14–15Rank 2 from verse 40
14Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
15So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the Lord have spoken it.
14Moreouer I will make thee waste, and a reproch among the nations that are round about thee, in the sight of all that passe by.
15*So it shall bee a reproch and a taunt, an instruction and an astonishment vnto the nations that are round about thee, when I shall execute iudgments in thee in anger and in furie, and in furious rebukes: I the LORD haue spoken it.
- Jeremiah 42:18Rank 3 from verse 40
18For thus saith the Lord of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
18For thus saith the LORD of hosts the God of Israel, As mine anger and my furie hath bene powred foorth vpon the inhabitants of Ierusalem: so shall my furie bee powred foorth vpon you, when yee shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproch, and ye shall see this place no more.
- Daniel 12:2Rank 4 from verse 40
- Daniel 9:16Rank 5 from verse 40
16¶ O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
16¶ O LORD, according to all thy righteousnes, I beseech thee, let thine anger and thy furie bee turned away from thy citie Ierusalem, thy holy Mountaine: because for our sinnes, and for the iniquities of our fathers, Ierusalem and thy people are become a reproch to all that are about vs.
- Deuteronomy 28:37Rank 6 from verse 40
- Jeremiah 24:9Rank 8 from verse 40
9And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
9†*And I will deliuer them to be remoued into all the kingdomes of the earth for their hurt, to be a reproch and a prouerbe, a taunt and a curse in all places whither I shall driue them.
- Jeremiah 44:8–12Rank 9 from verse 40
8In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
9Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
10They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
11¶ Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
12And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
8In that yee prouoke mee vnto wrath with the workes of your hands, burning incense vnto other gods in the land of Egypt whither ye bee gone to dwell, that yee might cut your selues off, and that ye might be a curse, and a reproch among all the nations of the earth?
9†Haue ye forgotten the wickednes of your fathers, and the wickednesse of the kings of Iudah, and the wickednes of their wiues, and your owne wickednesse, and the wickednesse of your wiues, which they haue committed in the land of Iudah, and in the streets of Ierusalem?
10†They are not humbled euen vnto this day, neither haue they feared, nor walked in my Law, nor in my Statutes that I set before you, and before your fathers.
11¶ *Therefore thus sayeth the LORD of hostes, the God of Israel, Behold, I will set my face against you for euill, and to cut off all Iudah.
12And I will take the remnant of Iudah, that haue set their faces to goe into the land of Egypt to soiourne there, and they shall all be consumed and fall in the land of Egypt: they shall euen bee consumed by the sword, and by the famine: they shall die, from the least euen vnto the greatest, by the sword and by the famine: and they shalbe an execration and an astonishment, and a curse, and a reproch.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Jeremiah 23:33
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 23:34
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
One appointed to sacred service, ministering in things pertaining to God or a deity, especially by offering gifts or sacrifices.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To inflict a penalty, suffering, loss, or correction for an offense or fault.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 23:35
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male sibling; a near kinsman. Sense 2: A fellow member of a people or faith.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 23:36
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak of, name, or refer to. Sense 2: As a noun, a spoken reference or remembrance.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Turned from right to wrong; distorted; corrupted; misinterpreted; misemployed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: Alive or having life. Sense 2: As a noun, one's means of support or possessions.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 23:37
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 23:38
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
Sense 1: A load carried; a weight, hardship, duty, or responsibility; also a solemn message laid upon a speaker. Sense 2: To weigh down or oppress.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 23:39
1. Used as an attention word or command directing someone to look at or take notice of the person, thing, statement, or event presented: look; see; take notice. 2. As a verb, to look upon, see, observe, or witness.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
To fail or cease to remember; to lose from mind; to neglect or disregard.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
To leave, abandon, desert, reject, renounce, cease following, or withdraw from a person, place, way, command, duty, affection, or former course.
Meaning drawn from: KJV context and cross-references
1. Bestowed, delivered, or granted. 2. Caused or appointed.
Meaning drawn from: KJV context and cross-references · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 23:40
COMBINED MEANING
everlasting
1. Continuing without end. 2. Extending backward without beginning. 3. Enduring or permanent throughout the duration in view.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Shame, disgrace, dishonour, contempt, blame, reviling, or taunt. Sense 2: As a verb, to shame, insult, blame, or speak contemptuously against.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Continuing, enduring, or regularly recurring without interruption through the duration in view.
Meaning drawn from: KJV context and cross-references
Sense 1: A painful sense of guilt, disgrace, or dishonor. Sense 2: As a verb, to make ashamed or bring disgrace upon.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
32Behold, I am against them that prophesy false dreams, saith the Lord, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the Lord.
32Behold, I am against them that prophecie false dreames, sayeth the LORD, and doe tell them, and cause my people to erre by their lyes and by their lightnesse, yet I sent them not, nor commanded them: therefore they shall not profite this people at all, sayth the LORD.
33¶ And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the Lord? thou shalt then say unto them, What burden? I will even forsake you, saith the Lord.
33¶ And when this people, or the prophet, or a priest shall aske thee, saying; What is the burden of the LORD? thou shalt then say vnto them; What burden? I will euen forsake you, saith the LORD.
Selected passage34And as for the prophet, and the priest, and the people, that shall say, The burden of the Lord, I will even punish that man and his house.
34†And as for the prophet, and the priest, and the people that shal say, The burden of the LORD, I will euen punish that man and his house.
Selected passage35Thus shall ye say every one to his neighbour, and every one to his brother, What hath the Lord answered? and, What hath the Lord spoken?
35Thus shall yee say euery one to his neighbour, and euery one to his brother, What hath the LORD answered? and what hath the LORD spoken?
Selected passage36And the burden of the Lord shall ye mention no more: for every man’s word shall be his burden; for ye have perverted the words of the living God, of the Lord of hosts our God.
36And the burden of the LORD shall yee mention no more: for euery mans word shall be his burden: for yee haue peruerted the words of the liuing God, of the LORD of hostes our God.
Selected passage37Thus shalt thou say to the prophet, What hath the Lord answered thee? and, What hath the Lord spoken?
37Thus shalt thou say to the prophet, What hath the LORD answered thee? and what hath the LORD spoken?
Selected passage38But since ye say, The burden of the Lord; therefore thus saith the Lord; Because ye say this word, The burden of the Lord, and I have sent unto you, saying, Ye shall not say, The burden of the Lord;
38But sith ye say, The burden of the LORD; therefore thus sayeth the LORD, Because you say this word, The burden of the LORD, and I haue sent vnto you, saying; Ye shall not say, The burden of the LORD:
Selected passage39Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
39Therefore beholde, I, euen I will vtterly forget you, and I will forsake you, and the citie that I gaue you and your fathers, and cast you out of my presence.
Selected passage40And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
40*And I will bring an euerlasting reproch vpon you, and a perpetuall shame, which shall not be forgotten.
Selected passage