Jeremiah 29:1
NOW these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
¶ Now these are the words of the letter, that Ieremiah the prophet sent from Ierusalem vnto the residue of the elders which were caried away captiues, and to the priests, and to the prophets, and to all the people whom Nebuchad-nezzar had caried away captiue from Ierusalem to Babylon,
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From verse 1
- Esther 9:20Rank 1 from verse 1
- Acts 15:23Rank 2 from verse 1
23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
23And wrote letters by them after this maner, The Apostles and Elders, and brethren, send greeting vnto the brethren, which are of the Gentiles in Antioch, and Syria, and Cilicia.
- Hebrews 13:22Rank 3 from verse 1
- Jeremiah 29:25–29Rank 4 from verse 1
25Thus speaketh the Lord of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
26The Lord hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the Lord, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
27Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
28For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
29And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
25Thus speaketh the LORD of hostes the God of Israel, saying, Because thou hast sent letters in thy name vnto all the people that are at Ierusalem, and to Zephaniah the sonne of Maaseiah the Priest, and to all the priests, saying;
26*The LORD hath made thee Priest in the stead of Iehoiada the Priest, that ye should be Officers in the house of the LORD, for euery man that is madde, and maketh himselfe a Prophet, that thou shouldest put him in prison, and in the stockes:
27Now therefore why hast thou not reproued Ieremiah of Anathoth, which maketh himselfe a Prophet to you?
28For therefore he sent vnto vs in Babylon, saying, This captiuitie is long, build ye houses and dwell in them, and plant gardens, and eate the fruit of them.
29And Zephaniah the Priest read this letter in the eares of Ieremiah the Prophet.
- Revelation 2:1–3Rank 5 from verse 1
1UNTO the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
2I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
3And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted.
1¶ Vnto the Angel of the church of Ephesus, write, These things saith he that holdeth the seuen starres in his right hand, who walketh in the midst of the seuen golden Candlesticks:
2I know thy workes, and thy labour, and thy patience, and how thou canst not beare them which are euil, and thou hast tried them which say they are Apostles, and are not, and hast found them lyers:
3And hast borne, and hast patience, and for my Names sake hast laboured, and hast not fainted.
- 2 Chronicles 30:1–6Rank 6 from verse 1
1AND Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem, to keep the passover unto the Lord God of Israel.
2For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
3For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
4And the thing pleased the king and all the congregation.
5So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the Lord God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
6So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the Lord God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
1¶ And Hezekiah sent to all Israel and Iudah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Ierusalem, to keepe the Passeouer vnto the LORD God of Israel.
2For the king had taken counsell, and his Princes, and all the congregation in Ierusalem, to keepe the Passeouer in the second *moneth.
3For they could not keepe it at that time, because the Priests had not sanctified themselues sufficiently, neither had the people gathered themselues together to Ierusalem.
4And the thing †pleased the king, and all the Congregation.
5So they established a decree, to make proclamation throughout all Israel, from Beersheba euen to Dan, that they should come to keep the Passeouer vnto the LORD God of Israel at Ierusalem: for they had not done it of a long time in such sort, as it was written.
6So the Postes went with the letters †from the King and his Princes, throughout all Israel and Iudah, and according to the commandement of the king, saying; Yee children of Israel, turne againe vnto the LORD God of Abraham, Isaac and Israel, and hee wil returne to the remnant of you, that are escaped out of the hand of the kings of Assyria.
- 2 Corinthians 7:8Rank 7 from verse 1
8For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
8For though I made you sory with a letter, I doe not repent, though I did repent: For I perceiue that the same Epistle hath made you sory, thogh it were but for a season.
- Jeremiah 24:1–7Rank 8 from verse 1
1THE Lord shewed me, and, behold, two baskets of figs were set before the temple of the Lord, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
2One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
3Then said the Lord unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
4¶ Again the word of the Lord came unto me, saying,
5Thus saith the Lord, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
6For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
7And I will give them an heart to know me, that I am the Lord: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
1¶ *The LORD shewed mee, and behold, two baskets of figges were set before the temple of the LORD, after that Nebuchad-rezzar king of Babylon had caried away captiue Ieconiah the sonne of Iehoiakim king of Iudah, and the princes of Iudah, with the carpenters and smiths from Ierusalem, and had brought them to Babylon.
2†One basket had very good figges, euen like the figges that are first ripe: and the other basket had very naughty figges, which could not be eaten, they were so bad.
3Then said the LORD vnto me; What seest thou Ieremiah? and I said: Figges: the good figges, very good and the euill, very euill, that cannot be eaten, they are so euill.
4¶ Againe, the word of the LORD came vnto me, saying;
5†Thus saith the LORD, the God of Israel, Like these good figges, so will I acknowledge them that are caried away captiue of Iudah, whom I haue sent out of this place into the land of the Caldeans for their good.
6For I will set mine eyes vpon them for good, and I will bring them againe to this land, and I will build them, and not pull them downe, and I will plant them, and not plucke them vp.
7**And I will giue them an heart to know me, that I am the LORD, and they shall be my people, and I will be their God: for they shall returne vnto me with their whole heart.
- Jeremiah 28:4Rank 9 from verse 1
4And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the Lord: for I will break the yoke of the king of Babylon.
4†And I will bring againe to this place Ieconiah the sonne of Iehoiakim king of Iudah, with all the captiues of Iudah, that went into Babylon, saith the LORD, for I will breake the yoke of the king of Babylon.
- Galatians 6:11Rank 10 from verse 1
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 29:1
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
Sense 1: A written message or epistle. Sense 2: A character of writing.
Meaning drawn from: KJV context and cross-references
A person who declares or bears a message as divinely inspired, including one who foretells, whether truly or falsely.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
The rest, remainder, remnant, or portion left after some part has been removed, used, consumed, separated, or otherwise accounted for.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of carry (to bear, convey, support, or take from one place to another).
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
Sense 1: The proper name of the city, land, or kingdom of Babylon. Sense 2: The prophetic entity called Babylon.
Meaning drawn from: KJV context and cross-references
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1NOW these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
1¶ Now these are the words of the letter, that Ieremiah the prophet sent from Ierusalem vnto the residue of the elders which were caried away captiues, and to the priests, and to the prophets, and to all the people whom Nebuchad-nezzar had caried away captiue from Ierusalem to Babylon,
Selected passage2(After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
2*‖(After that Ieconiah the king, and the queene, and the eunuches, the princes of Iudah and Ierusalem, and the carpenters and the smithes were departed from Ierusalem)