Jeremiah 30:7
Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
*Alas, for that day is great, so that none is like it: it is euen the time of Iacobs trouble, but he shall be saued out of it.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIoel 2.11. amos 5.18. zeph.1.15.
Narration uses the Pure Cambridge Edition.
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From verse 7
- Daniel 12:1Rank 1 from verse 7
1AND at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
1¶ And at that time shall Michael stand vp, the great Prince which standeth for the children of thy people, and there shalbe a time of trouble, such as neuer was since there was a nation, euen to that same time: and at that time thy people shalbe deliuered, euery one that shalbe found written in the booke.
- Malachi 4:1Rank 2 from verse 7
1FOR, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.
1¶ For beholde, the day commeth, that shall burne as an ouen, and all the proud, yea and all that doe wickedly shalbe stubble: and the day that commeth, shal burne them vp, saith the LORD of hostes, that it shall leaue them neither roote nor branch.
- Daniel 9:12Rank 3 from verse 7
12And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
12And he hath confirmed his words which he spake against vs, and against our Iudges that iudged vs, by bringing vpon vs a great euill: for vnder the whole heauen hath not bene done, as hath bene done vpon Ierusalem.
- Zechariah 14:1–2Rank 4 from verse 7
1BEHOLD, the day of the Lord cometh, and thy spoil shall be divided in the midst of thee.
2For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
1¶ Beholde, the day of the LORD commeth, and thy spoile shall be diuided in the midst of thee.
2For I wil gather all nations against Ierusalem to battell, and the citie shall be taken, & the houses rifeled, and the women rauished, and halfe of the citie shall goe forth into captiuitie, and the residue of the people shal not be cut off from the citie.
11And the Lord shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the Lord is great and very terrible; and who can abide it?
11And the LORD shall vtter his voyce before his armie, for his campe is very great: for he is strong that executeth his word: for the *day of the LORD is great and very terrible, and who can abide it?
- Matthew 24:21–22Rank 6 from verse 7
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
22And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.
21For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor euer shall be.
22And except those dayes should be shortned, there should no flesh be saued: but for the elects sake, those dayes shall be shortned.
- Romans 11:26Rank 7 from verse 7
- Mark 13:19Rank 8 from verse 7
- Hosea 1:11Rank 9 from verse 7
11Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
11Then shall the children of Iudah and the children of Israel be *gathered together, and appoint themselues one head, and they shall come vp out of the land: for great shalbe the day of Iezreel.
- Jeremiah 30:10Rank 10 from verse 7
10¶ Therefore fear thou not, O my servant Jacob, saith the Lord; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
10¶ *Therefore feare thou not, O my seruant Iacob, saith the LORD, neither be dismayed, O Israel; for loe, I will saue thee from afarre, and thy seede from the land of their captiuitie, and Iacob shall returne, and shall be in rest, and be quiet, and none shall make him afraid.
- Psalms 34:19Rank 11 from verse 7
- Zephaniah 1:14–18Rank 12 from verse 7
14The great day of the Lord is near, it is near, and hasteth greatly, even the voice of the day of the Lord: the mighty man shall cry there bitterly.
15That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
16A day of the trumpet and alarm against the fenced cities, and against the high towers.
17And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the Lord: and their blood shall be poured out as dust, and their flesh as the dung.
18Neither their silver nor their gold shall be able to deliver them in the day of the Lord’s wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
14The great day of the LORD is neere, it is neere, and hasteth greatly, euen the voice of the day of the LORD: the mighty man shall cry there bitterly.
15That day is a day of *wrath, a day of trouble and distresse, a day of wastenesse and desolation, a day of darknesse and gloominesse, a day of cloudes and thicke darkenesse;
16A day of the trumpet and alarme against the fenced cities, and against the high towres.
17And I will bring distresse vpon men, that they shall walke like blinde men, because they haue sinned against the LORD, and their blood shall bee powred out as dust, and their flesh as the doung.
18*Neither their siluer nor their golde shall be able to deliuer them in the day of the LORDs wrath; but the whole land shall bee *deuoured by the fire of his iealousie: for hee shall make euen a speedy riddance of all them that dwell in the land.
- Ezekiel 7:6–12Rank 13 from verse 7
6An end is come, the end is come: it watcheth for thee; behold, it is come.
7The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
8Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
9And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the Lord that smiteth.
10Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
12The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
6†An end is come, the end is come, it watcheth for thee, behold, it is come.
7‖The morning is come vnto thee, O thou that dwellest in the land: the time is come, the day of trouble is neere, and not the sounding againe of the mountaines.
8Now will I shortly powre out my furie vpon thee, and accomplish mine anger vpon thee: and I wil iudge thee according to thy wayes, and will recompense thee for all thine abominations.
9†And mine eye shall not spare, neither will I haue pitie: I will recompense thee according to thy wayes, and thine abominations that are in the middest of thee, and yee shall know that I am the LORD that smiteth.
10Behold the day, behold, it is come, the morning is gone foorth, the rodde hath blossomed, pride hath budded.
11‖Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them.
12The time is come, the day draweth neere, let not the buyer reioyce, nor the seller mourne: for wrath is vpon all the multitude thereof.
- Jeremiah 50:18–20Rank 14 from verse 7
18Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
19And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
20In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
18Therefore thus saith the LORD of hostes the God of Israel; Behold, I will punish the king of Babylon and his land, as I haue punished the king of Assyria.
19And I will bring Israel againe to his habitation, and he shal feed on Carmel and Bashan, and his soule shall be satisfied vpon mount Ephraim and Gilead.
20In those dayes, and in that time, sayth the LORD, the iniquitie of Israel shall be sought for, and there shall be none; and the sinnes of Iudah, and they shall not be found: for I will pardon them whom I reserue.
- Lamentations 1:12Rank 15 from verse 7
12¶ Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger.
12¶ ‖ Is it nothing to you, all ye that †passe by? Behold and see, if there be any sorow like vnto my sorowe, which is done vnto me, wherewith the LORD hath afflicted me, in the day of his fierce anger.
- Amos 5:18–20Rank 16 from verse 7
18Woe unto you that desire the day of the Lord! to what end is it for you? the day of the Lord is darkness, and not light.
19As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
20Shall not the day of the Lord be darkness, and not light? even very dark, and no brightness in it?
18Woe vnto you that desire the *day of the LORD: to what ende is it for you? the day of the LORD is darknes and not light.
19As if a man did flee from a lyon, and a beare met him, or went into the house, and leaned his hand on the wall, and a serpent bit him.
20 Shall not the day of the LORD be darkenes, and not light? euen very darke, and no brightnesse in it?
- Hosea 12:2–4Rank 17 from verse 7
2The Lord hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
3¶ He took his brother by the heel in the womb, and by his strength he had power with God:
4Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Beth-el, and there he spake with us;
2†The LORD hath also a controuersie with Iudah, and will punish Iacob according to his wayes, according to his doings will he recompense him.
3¶ *†*Hee tooke his brother by the heele in the wombe, and by his strength he had power with God.
4*Yea, he had power ouer the Angel and preuailed: hee wept and made supplication vnto him: he found him in Bethel, and there he spake with vs.
- Psalms 25:22Rank 18 from verse 7
- Revelation 6:17Rank 19 from verse 7
- Genesis 32:7Rank 21 from verse 7
7Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
7Then Iacob was greatly afraid, and distressed, and he diuided the people that was with him, and the flockes, and herdes, and the camels into two bands,
- Isaiah 14:1–2Rank 22 from verse 7
1FOR the Lord will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
2And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the Lord for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
1¶ For the LORD wil haue mercie on Iacob, and wil yet choose Israel, and set them in their owne land: and the strangers shalbe ioyned with them, and they shal cleaue to the house of Iacob.
2†And the people shall take them, and bring them to their place: and the house of Israel shall possesse them in the land of the LORD, for seruants and handmaides: and they shall take them captiues, whose captiues they were, and they shall rule ouer their oppressours.
- Isaiah 2:12–22Rank 23 from verse 7
12For the day of the Lord of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
13And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
14And upon all the high mountains, and upon all the hills that are lifted up,
15And upon every high tower, and upon every fenced wall,
16And upon all the ships of Tarshish, and upon all pleasant pictures.
17And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the Lord alone shall be exalted in that day.
18And the idols he shall utterly abolish.
19And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
20In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
21To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the Lord, and for the glory of his majesty, when he ariseth to shake terribly the earth.
22Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
12For the day of the LORD of hostes shall bee vpon euery one that is proud and loftie, and vpon euery one that is lifted vp, and he shalbe brought low;
13And vpon all the Cedars of Lebanon, that are high and lifted vp; and vpon all the okes of Bashan,
14And vpon all the high mountaines, and vpon all the hilles that are lifted vp,
15And vpon euery high tower, and vpon euery fenced wall,
16†And vpon all the ships of Tarshish, and vpon all pleasant pictures.
17And the loftinesse of man shall be bowed downe, and the hautinesse of men shalbe made low: and the LORD alone shalbe exalted in that day.
18‖And the idoles hee shall vtterly abolish.
19*†And they shall goe into the holes of the rocks, and into the caues of the earth for feare of the LORD, and for the glory of his Maiestie; when hee ariseth to shake terribly the earth.
20†‖In that day a man shall cast his idoles of siluer, and his idoles of golde which they made each one for himselfe to worship, to the moules and to the battes:
21To go into the clefts of the rocks, and into the tops of the ragged rockes, for feare of the LORD, and for the glorie of his Maiestie; when hee ariseth to shake terribly the earth.
22Cease ye from man whose breath is in his nostrels: for wherein is hee to be accounted of?
- Jeremiah 50:33–34Rank 24 from verse 7
33¶ Thus saith the Lord of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
34Their Redeemer is strong; the Lord of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
33¶ Thus saith the LORD of hosts; The children of Israel and the children of Iudah were oppressed together, and all that tooke them captiues, held them fast, they refused to let them goe.
34Their Redeemer is strong, the LORD of hosts is his Name, he shall throughly pleade their cause, that hee may giue rest to the land, and disquiet the inhabitants of Babylon.
- Lamentations 2:13Rank 26 from verse 7
13What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
13What thing shall I take to witnesse for thee? what thing shall I liken to thee, O daughter of Ierusalem? what shall I equal to thee, that I may comfort thee, O Uirgin daughter of Zion? for thy breach is great like the sea: who can heale thee?
- Lamentations 4:6Rank 27 from verse 7
6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
- Genesis 32:24–30Rank 28 from verse 7
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him.
26And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
27And he said unto him, What is thy name? And he said, Jacob.
28And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
29And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
30And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
24¶ And Iacob was left alone: and there wrestled a man with him, vntill the †breaking of the day.
25And when he saw, that he preuailed not against him, he touched the hollow of his thigh: and the hollow of Iacobs thigh was out of ioynt, as hee wrestled with him.
26And he said, Let me goe, for the day breaketh: and he said, *I will not let thee goe, except thou blesse me.
27And he said vnto him, what is thy name? and he said, Iacob.
28And he said, *Thy name shall be called no more Iacob, but Israel: for as a prince hast thou power with God, and with men, and hast preuailed.
29And Iacob asked him, and saide, Tell me, I pray thee, thy name: and he said, wherefore is it, that thou doest aske after my name? and he blessed him there.
30And Iacob called the name of the place †Peniel: for I haue seene God face to face, and my life is preserued.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 30:7
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of save, meaning to rescue, deliver, preserve, keep alive, heal, recover, or bring safely through.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
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6Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
6†Aske yee now and see whether a man doeth trauaile with child? wherefore doe I see euery man with his handes on his loynes, as a woman in trauaile, and all faces are turned into palenesse?
7Alas! for that day is great, so that none is like it: it is even the time of Jacob’s trouble; but he shall be saved out of it.
7*Alas, for that day is great, so that none is like it: it is euen the time of Iacobs trouble, but he shall be saued out of it.
Selected passage8For it shall come to pass in that day, saith the Lord of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
8For it shall come to passe in that day, saith the LORD of hostes, that I will breake his yoke from off thy necke, and will burst thy bondes, and strangers shall no more serue themselues of him.