Jeremiah 34:10
Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe.
Narration uses the Pure Cambridge Edition.
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- Jeremiah 26:10Rank 1 from verse 10
10¶ When the princes of Judah heard these things, then they came up from the king’s house unto the house of the Lord, and sat down in the entry of the new gate of the Lord’s house.
10¶ ‖When the Princes of Iudah heard these things, then they came vp from the kings house vnto the house of the LORD, and sate downe in the entrie of the new gate of the LORDs house.
- Jeremiah 26:16Rank 2 from verse 10
16¶ Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the Lord our God.
16¶ Then said the Princes, and all the people, vnto the priests, and to the prophets; This man is not worthy to die: for hee hath spoken to vs in the Name of the LORD our God.
- Isaiah 29:13Rank 3 from verse 10
13¶ Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
13¶ *Wherefore the LORD said, Forasmuch as this people draw neere mee with their mouth, and with their lips doe honour me, but haue remoued their heart farre from me, and their feare towards mee is taught by the precept of men:
- Jeremiah 3:10–11Rank 4 from verse 10
10And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the Lord.
11And the Lord said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
10†And yet for all this her treacherous sister Iudah hath not turned vnto mee with her whole heart, but fainedly, saith the LORD.
11And the LORD said vnto mee, The backesliding Israel hath iustified her selfe more then treacherous Iudah.
- Jeremiah 36:12Rank 5 from verse 10
12Then he went down into the king’s house, into the scribe’s chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
12Then hee went downe into the kings house into the scribes chamber, and loe, all the princes sate there, euen Elishama the scribe, and Delaiah the sonne of Shemaiah, and Elnathan the sonne of Achbor, and Gemariah the sonne of Shaphan, and Zedekiah the sonne of Hananiah, and all the princes.
- Jeremiah 36:24–25Rank 6 from verse 10
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
25Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
24Yet they were not afraid, nor rent their garments, neither the king, nor any of his seruants that heard all these words.
25Neuerthelesse Elnathan, and Delaiah & Gemariah had made intercession to the king that he would not burne the roule, but he would not heare them.
- Jeremiah 38:4Rank 7 from verse 10
4Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
4†Therefore the princes sayd vnto the king, We beseech thee let this man be put to death: for thus he weakeneth the hands of the men of warre that remaine in this citie, and the hands of all the people, in speaking such words vnto them: for this man seeketh not the welfare of this people, but the hurt.
20For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
20For Herod feared Iohn, knowing that he was a iust man, and an holy, and ‖obserued him: and when he heard him, hee did many things, and heard him gladly.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jeremiah 34:10
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of enter, meaning to go or come in; to penetrate; to become an ingredient or constituent part; to enter the mind.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
manservant
A male servant.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
maidservant
A female servant.
Meaning drawn from: KJV context and cross-references
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
To work for, obey, attend, minister to, worship, or fulfil a purpose.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of obey (to comply with a command, heed authority, or submit).
Meaning drawn from: KJV context and cross-references
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9That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
9That euery man should let his man seruant, and euery man his maide seruant, being an Hebrewe, or an Hebrewesse, goe free, that none should serue himselfe of them, to wit, of a Iew his brother.
10Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
10Now when all the princes and all the people which had entred into the couenant, heard that euery one should let his man seruant, and euery one his maid seruant goe free, that none should serue themselues of them any more, then they obeyed and let them goe.
Selected passage11But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
11But afterwards they turned, and caused the seruants and the handmaids whom they had let goe free, to returne, and brought them into subiection for seruants and for handmaids.