Jeremiah 49:3
Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
‖*Howle, O Heshbon, for Ai is spoiled: cry yee daughters of Rabbah, gird yee with sackcloth: lament and runne to and fro by the hedges: for their king shall goe into captiuitie: and his priests and his princes together.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, Melcom.
- *Cross-referenceChap.48.7.
Narration uses the Pure Cambridge Edition.
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From verse 3
- Jeremiah 48:7Rank 1 from verse 3
7¶ For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
7¶ *For because thou hast trusted in thy workes, and in thy treasures, thou shalt also be taken, and Chemosh shall goe foorth into captiuitie with his priests and his princes together.
- Isaiah 15:2Rank 2 from verse 3
2He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
2*Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
- Jeremiah 48:37Rank 3 from verse 3
- 1 Kings 11:33Rank 4 from verse 3
33Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
33Because that they haue forsaken mee, and haue worshipped Ashtaroth the goddesse of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Anunon, and haue not walked in my wayes, to doe that which is right in mine eyes, and to keepe my Statutes, and my Iudgements, as did Dauid his father.
- 1 Kings 11:5Rank 5 from verse 3
- 2 Kings 23:13Rank 6 from verse 3
13And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
13And the high places that were before Ierusalem, which were on the right hand of the †mount of corruption, which *Solomon the king of Israel had builded for Ashtoreth, the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milchom the abomination of the children of Ammon, did the king defile.
- Jeremiah 4:8Rank 7 from verse 3
- Jeremiah 46:25Rank 8 from verse 3
25The Lord of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
25‖The LORD of hostes the God of Israel saith, Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings, euen Pharaoh, and all them that trust in him.
- Isaiah 13:6Rank 10 from verse 3
- Isaiah 14:31Rank 11 from verse 3
31Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
31‖‖Howle, O gate, crie, O citie, thou whole Palestina art dissolued, for there shal come from the North a smoke, and none shall bee alone in his appointed times.
- Isaiah 16:7Rank 12 from verse 3
- Isaiah 23:1Rank 13 from verse 3
1THE burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
1¶ The burden of Tyre. Howle yee ships of Tarshish, for it is laide waste, so that there is no house, no entring in: from the land of Chittim it is reuealed to them.
- Isaiah 23:6Rank 14 from verse 3
- Isaiah 32:11–12Rank 15 from verse 3
11Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
12They shall lament for the teats, for the pleasant fields, for the fruitful vine.
11Tremble yee women that are at ease: be troubled, ye carelesse ones, strip ye and make ye bare, and gird sackecloth vpon your loynes.
12†They shall lament for the teats, for the pleasant fieldes, for the fruitfull vine.
- Jeremiah 48:2Rank 17 from verse 3
2There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
2‖†There shall bee no more prayse of Moab: in Heshbon they haue deuised euill against it; come and let vs cut it off from being a nation; also thou shalt bee cut downe, O Madmen, the sword shall pursue thee.
- Jeremiah 48:20Rank 18 from verse 3
- Jeremiah 49:1Rank 19 from verse 3
1CONCERNING the Ammonites, thus saith the Lord; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
1¶ ‖‖*Concerning the Ammonites, thus sayth the LORD; hath Israel no sonnes? Hath he no heire? Why then doth their king inherit God, and his people dwell in his cities?
- Jeremiah 51:8Rank 20 from verse 3
- Jeremiah 6:26Rank 21 from verse 3
26¶ O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
26¶ *O daughter of my people, gird thee with sackcloth, and wallowe thy selfe in ashes: make thee mourning, as for an onely sonne, most bitter lamentation: for the spoiler shall suddenly come vpon vs.
- Job 30:3–7Rank 22 from verse 3
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
5They were driven forth from among men, (they cried after them as after a thief;)
6To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
7Among the bushes they brayed; under the nettles they were gathered together.
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
5They were driuen foorth from among men, (they cried after them, as after a thiefe.)
6To dwell in the clifts of the valleys, in †caues of the earth, and in the rockes.
7Among the bushes they brayed: vnder the nettles they were gathered together.
- Joshua 8:28Rank 23 from verse 3
- Zephaniah 1:5Rank 24 from verse 3
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 49:3
To cry aloud with grief, distress, or lamentation.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of spoil, meaning to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
1. A vocal call, shout, proclamation, alarm, wail, or other utterance, often loud. 2. An earnest appeal, prayer, complaint, or outcry for help, justice, or attention. 3. As a verb, to call out, shout, proclaim, wail, appeal, pray, or complain; figuratively, to bear urgent witness or demand notice.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
1. To fasten clothing or another object around the body. 2. By extension, to prepare or make ready for action.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
To mourn, grieve, weep, wail, or express sorrow; an expression or song of grief.
Meaning drawn from: KJV context and cross-references · Webster 1828
To move swiftly on foot; to flow, spread, proceed, continue, or carry out a course.
Meaning drawn from: KJV context and cross-references
Away or back in the opposite direction, chiefly in the phrase to and fro, meaning repeatedly this way and that, back and forth, or from place to place.
Meaning drawn from: KJV context and cross-references
Sense 1: Fences, thickets, walls, or protective enclosures. Sense 2: Figuratively, barriers or defenses. Sense 3: As a verb, encloses or obstructs.
Meaning drawn from: KJV context and cross-references
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
In one place, company, time, purpose, or united condition.
Meaning drawn from: KJV context and cross-references
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2Therefore, behold, the days come, saith the Lord, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the Lord.
2*Therfore behold, the dayes come, saith the LORD, that I will cause an alarme of warre to be heard in Rabbah of the Ammonites, and it shall be a desolate heape, and her daughters shall be burnt with fire: then shall Israel be heire vnto them that were his heires, saith the LORD.
3Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
3‖*Howle, O Heshbon, for Ai is spoiled: cry yee daughters of Rabbah, gird yee with sackcloth: lament and runne to and fro by the hedges: for their king shall goe into captiuitie: and his priests and his princes together.
Selected passage4Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?
4‖Wherfore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? That trusted in her treasures, saying; Who shall come vnto mee?