Jeremiah 49:9–10
If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
††If grape gatherers come to thee, would they not leaue some gleaning grapes? If theeues by night, they will destroy till they haue enough.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Translator clarificationObad. ver. 5.
- †Hebrew wordingHeb. their sufficiencie.
But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
But I haue made Esau bare, I haue vncouered his secret places, and he shall not be able to hide himselfe: his seed is spoiled, and his brethren and his neighbours, and he is not.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Obadiah 1:5–6Rank 1 from verse 9
5If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
6How are the things of Esau searched out! how are his hidden things sought up!
5If *theeues came to thee, if robbers by night (how art thou cut off?) would they not haue stollen til they had enough? if the grape gatherers came to thee, would they not leaue ‖ some grapes?
6How are the things of Esau searched out? how are his hid things sought vp?
- Isaiah 17:6Rank 2 from verse 9
6¶ Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the Lord God of Israel.
6(Yet gleaning-grapes shall be left in it, as the shaking of an Oliue tree, two or three berries in the toppe of the vppermost bough: foure or fiue in the out-most fruitfull branches thereof, saith the LORD God of Israel.
From verse 10
- Isaiah 17:14Rank 1 from verse 10
- Malachi 1:3–4Rank 2 from verse 10
3And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
4Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the Lord of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the Lord hath indignation for ever.
3And I hated Esau, and layde his mountaines, and his heritage waste, for the dragons of the wildernesse.
4Whereas Edom sayth, Wee are impouerished, but we will returne and build the desolate places; Thus sayth the LORD of hostes, They shal build, but I will throw downe; and they shal call them, The border of wickednesse, & the people against whom the LORD hath indignation for euer.
3And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
3And though they hide themselues in the top of Carmel, I will search and take them out thence, and though they be hid from my sight in the bottome of the Sea, thence will I commaund the serpent, and he shall bite them.
- Isaiah 14:20–22Rank 4 from verse 10
20Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
21Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
22For I will rise up against them, saith the Lord of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the Lord.
20*Thou shalt not be ioyned with them in buriall, because thou hast destroyed thy land, and slaine thy people: the seede of euill doers shall neuer be renowmed.
21*Prepare slaughter for his children for the iniquitie of their fathers, that they doe not rise nor possesse the land, nor fill the face of the world with cities.
22For I will rise vp against them, sayth the LORD of hostes, and cut off from Babylon the name, and remnant, and sonne and nephew, sayth the LORD.
- Isaiah 45:3Rank 5 from verse 10
3And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.
3And I will giue thee the treasures of darkenesse, & hidden riches of secret places, that thou mayest know, that I the LORD which call thee by thy name, am the God of Israel.
- Jeremiah 23:24Rank 6 from verse 10
- Obadiah 1:9Rank 7 from verse 10
- Psalms 37:28Rank 8 from verse 10
- Psalms 37:35–36Rank 9 from verse 10
35I have seen the wicked in great power, and spreading himself like a green bay tree.
36Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
35‖I haue seene the wicked in great power: and spreading himselfe like a greene bay tree.
36Yet he passed away, and loe he was not: yea, I sought him, but hee could not be found.
- Romans 9:13Rank 10 from verse 10
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 49:9
1. To depart, cease from, abandon, forsake, release, permit, entrust, bequeath, cause or allow to remain, omit, exclude, or not take. 2. As a noun, permission or liberty to act, including permission to depart.
Meaning drawn from: KJV context and cross-references · Webster 1828
The act of gathering after reapers. Gathering what reapers leave; collecting in small detached parcels.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
Sense 1: To ruin, demolish, consume, or lay waste. Sense 2: To kill or cut off. Sense 3: To cause a thing's structure, use, activity, or present condition to cease.
Meaning drawn from: KJV context and cross-references
Sense 1: To cultivate, plough, dress, and work soil for crops. Sense 2: As a time or limit word, until, up to, or as far as the stated point, condition, or event.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 49:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
Divested of a covering or clothing; laid open to view; made bare.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
1. Physical locations or rooms. 2. Positions or offices. 3. Occasions, circumstances, or passages.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Having physical power sufficient; having competent power or strength, bodily or mental.
Meaning drawn from: KJV context and cross-references
Sense 1: To conceal, keep from sight or knowledge, or lie concealed. Sense 2: As a noun, an animal skin.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of spoil, meaning to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
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Surrounding Verses
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8Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
8‖Flee ye, turne backe, dwell deepe, O inhabitants of Dedan: for I will bring the calamitie of Esau vpon him, the time that I will visite him.
9If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
9††If grape gatherers come to thee, would they not leaue some gleaning grapes? If theeues by night, they will destroy till they haue enough.
Selected passage10But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
10But I haue made Esau bare, I haue vncouered his secret places, and he shall not be able to hide himselfe: his seed is spoiled, and his brethren and his neighbours, and he is not.
Selected passage11Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
11Leaue thy fatherlesse children, I will preserue them aliue: and let thy widowes trust in me.