Jeremiah 6:6–8
¶ For thus hath the Lord of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
¶ ‖For thus hath the LORD of hostes said; Hew yee downe trees and cast a mount against Ierusalem: this is the citie to be visited, she is wholly oppression in the midst of her.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, powre out the engine of shot.
As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
*As a fountaine casteth out her waters, so she casteth out her wickednesse: violence and spoile is heard in her, before me continually is griefe and wounds.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceIsa. 57.20
Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
†Be thou instructed, O Ierusalem, lest my soule depart from thee: lest I make thee desolate, a lande not inhabited.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. bee loosed or disiointed.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
12 Essential passages are open for comparison.
From verse 6
- Deuteronomy 20:19–20Rank 1 from verse 6
19¶ When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man’s life) to employ them in the siege:
20Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
19¶ When thou shalt besiege a citie a long time, in making warre against it to take it, thou shalt not destroy the trees thereof, by forcing an axe against them: for thou mayest eate of them, and thou shalt not cut them downe ( ‖for the tree of the field is mans life) †to employ them in the siege.
20Only the trees which thou knowest that they be not trees for meate, thou shalt destroy, and cut them downe, and thou shalt build bulwarkes against the city that maketh warre with thee, vntil †it be subdued.
- Jeremiah 32:24Rank 2 from verse 6
24Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
24‖Beholde the mounts, they are come vnto the citie to take it, and the citie is giuen into the hand of the Caldeans that fight against it, because of the sword, and of the famine, and of the pestilence, and what thou hast spoken is come to passe, and behold, thou seest it.
From verse 7
- Ezekiel 7:11Rank 1 from verse 7
11Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
11‖Uiolence is risen vp into a rod of wickednesse: none of them shall remaine, nor of their multitude, nor of any of theirs, neither shall there be wailing for them.
- Ezekiel 7:23Rank 2 from verse 7
- Jeremiah 20:8Rank 3 from verse 7
- Isaiah 57:20Rank 4 from verse 7
- James 3:10–12Rank 5 from verse 7
10Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
11Doth a fountain send forth at the same place sweet water and bitter?
12Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
10Out of the same mouth proceedeth blessing and cursing: my brethren, these things ought not so to be.
11Doeth a fountaine send foorth at the same ‖place sweet water and bitter?
12Can y e figtree, my brethren, beare oliue berries? either a vine, figs? so can no fountaine both yeeld salt water & fresh.
- Ezekiel 22:3–12Rank 6 from verse 7
3Then say thou, Thus saith the Lord God, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
4Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
5Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
6Behold, the princes of Israel, every one were in thee to their power to shed blood.
7In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
8Thou hast despised mine holy things, and hast profaned my sabbaths.
9In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
10In thee have they discovered their fathers’ nakedness: in thee have they humbled her that was set apart for pollution.
11And one hath committed abomination with his neighbour’s wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father’s daughter.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord God.
3Then say thou, Thus saith the LORD God; The citie sheadeth blood in the middest of it, that her time may come, and maketh idoles against herselfe to defile herselfe.
4*Thou art become guilty in thy blood that thou hast shed, and hast defiled thy selfe in thine idoles, which thou hast made, and thou hast caused thy daies to draw neere, and art come euen vnto thy yeeres; therfore haue I made thee a reproch vnto the heathen, and a mocking to all countries.
5† Those that be neere, and those that be farre from thee, shall mocke thee which art infamous, and much vexed.
6†Behold the princes of Israel, euerie one were in thee to their power to shead blood.
7‖In thee haue they set light by father and mother: in the middest of thee haue they dealt by oppression with the stranger: in thee haue they vexed the fatherlesse and the widow:
8Thou hast despised mine holy things, & hast prophaned my sabbaths:
9†In thee are men that carie tales to shead blood: and in thee they eate vpon the mountaines: in the middest of thee they commit lewdnesse.
10**In thee haue they discouered their fathers nakednesse: in thee haue they humbled her that was set apart for pollution.
11‖**‖‖*And one hath committed abomination with his neighbours wife, and an other hath lewdly defiled his daughter in law, and an other in thee hath humbled his sister, his fathers daughter.
12In thee haue they taken gifts to shead blood: thou hast taken vsury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the LORD God.
- Micah 2:1–2Rank 7 from verse 7
1WOE to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
1¶ Woe to them that deuise iniquitie, and worke euill vpon their beds: when the morning is light, they practise it, because it is in the power of their hand.
2*‖And they couet fields and take them by violence: and houses, and take them away: so they oppresse a man and his house, euen a man and his heritage.
- Micah 2:8–10Rank 8 from verse 7
8Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
9The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
10Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
8††Euen of late, my people is risen vp as an enemie: ye pull off the robe with the garment, frō them that passe by securely, as men auerse from warre.
9‖The women of my people haue ye cast out from their pleasant houses, from their children haue ye taken away my glory for euer.
10Arise ye and depart, for this is not your rest: because it is polluted, it shall destroy you euen with a sore destruction.
- Micah 3:1–3Rank 9 from verse 7
1AND I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
2Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
3Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
1¶ And I said, Heare, I pray you, O heads of Iacob, and ye princes of the house of Israel: is it not for you to know iudgement?
2Who hate the good and loue the euill, who plucke off their skinne from off them, and their flesh from off their bones.
3Who also eate the flesh of my people, and flay their skinne from off them, and they breake their bones, and chop them in pieces, as for the pot, and as flesh within the cauldron.
- Micah 3:9–12Rank 10 from verse 7
9Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
10They build up Zion with blood, and Jerusalem with iniquity.
11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the Lord, and say, Is not the Lord among us? none evil can come upon us.
12Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
9Heare this, I pray you, yee heads of the house of Iacob, and princes of the house of Israel, that abhorre iudgement and peruert all equitie.
10*†They build vp Zion with blood, and Ierusalem with iniquitie.
11†The heads thereof iudge for reward, and the priests thereof teach for hyre, and the Prophets thereof diuine for money: yet will they leane vpon the LORD, and say; Is not the LORD among vs? none euill can come vpon vs.
12*Therefore shall Zion for your sake be plowed as a field, and Ierusalem shal become heapes, and the mountaine of the house, as the high places of the forrest.
- Micah 7:2–3Rank 11 from verse 7
2The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
3¶ That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
2*‖The good man is perished out of the earth, and there is none vpright among men: they all lie in waite for blood: they hunt euery man his brother with a net.
3¶ †That they may doe euill with both hands earnestly, the prince asketh, and the iudge asketh for a reward: and the great man, he vttereth his mischieuous desire: so they wrap it vp.
- Psalms 55:9–11Rank 12 from verse 7
9Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
10Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
11Wickedness is in the midst thereof: deceit and guile depart not from her streets.
9Destroy, O LORD, and diuide their tongues: for I haue seene violence and strife in the citie.
10Day and night they goe about it vpon the walles thereof: mischiefe also and sorrow are in the midst of it.
11Wickednesse is in the midst thereof: deceite and guile depart not from her streets.
- Ezekiel 24:7Rank 13 from verse 7
- Proverbs 4:23Rank 14 from verse 7
From verse 8
- Ezekiel 23:18Rank 1 from verse 8
18So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
18So shee discouered her whoredomes, and discouered her nakednesse; then my mind was alienated from her, like as my minde was alienated from her sister.
- Hosea 9:12Rank 2 from verse 8
- Jeremiah 17:23Rank 3 from verse 8
- Jeremiah 32:33Rank 4 from verse 8
33And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
33†*And they haue turned vnto mee the backe, and not the face, though I taught them rising vp early, and teaching them, yet they haue not hearkened to receiue instruction,
- Jeremiah 35:13–15Rank 5 from verse 8
13Thus saith the Lord of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the Lord.
14The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father’s commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
15I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
13Thus saith the LORD of hosts, the God of Israel, Goe and tel the men of Iudah, and inhabitants of Ierusalem, Will yee not receiue instruction to hearken to my words, saith the LORD?
14The wordes of Ionadab the sonne of Rechab, that hee commanded his sonnes, not to drinke wine, are performed; for vnto this day they drinke none, but obey their fathers commandement: notwithstanding I haue spoken vnto you, rising early, and speaking, but ye hearkened not vnto me.
15*I haue sent also vnto you all my seruants the Prophets, rising vp early and sending them, saying, Returne ye now euery man from his euil way, and amend your doings, and goe not after other gods to serue them, and ye shall dwell in the land, which I haue giuen to you, and to your fathers: but yee haue not enclined your eare, nor hearkned vnto me.
- Psalms 50:17Rank 6 from verse 8
- Zephaniah 3:7Rank 7 from verse 8
7I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
7I said, Surely thou wilt feare mee: thou wilt receiue instruction: so their dwelling should not bee cut off, howsoeuer I punished them: but they rose early, & corrupted all their doings.
- Deuteronomy 32:29Rank 8 from verse 8
- Jeremiah 2:15Rank 9 from verse 8
- Jeremiah 31:19Rank 10 from verse 8
19Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
19*Surely after that I was turned, I repented; and after that I was instructed, I smote vpon my thigh: I was ashamed, yea euen confounded, because I did beare the reproch of my youth.
- Jeremiah 4:14Rank 11 from verse 8
- Jeremiah 7:20Rank 12 from verse 8
20Therefore thus saith the Lord God; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
20Therefore thus saith the LORD God, Behold, mine anger and my furie shalbe powred out vpon this place, vpon man & vpon beast, and vpon the trees of the field, and vpon the fruit of the ground, and it shall burne, and shall not be quenched.
- Jeremiah 7:3–7Rank 13 from verse 8
3Thus saith the Lord of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The temple of the Lord, The temple of the Lord, The temple of the Lord, are these.
5For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
6If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
3*Thus saith the LORD of hostes the God of Israel; Amend your wayes, and your doings, and I will cause you to dwell in this place.
4Trust ye not in lying words, saying, The Temple of the LORD, the Temple of the LORD, the Temple of the LORD are these.
5For if ye throughly amend your waies and your doings, if you throughly execute iudgement betweene a man and his neighbour:
6 If ye oppresse not the stranger, the fatherlesse and the widow, and shed not innocent blood in this place, neither walke after other gods to your hurt:
7Then will I cause you to dwell in this place, in the land that I gaue to your fathers, for euer and euer.
- Jeremiah 7:34Rank 14 from verse 8
34Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
34*Then will I cause to cease from the cities of Iudah, and from the streets of Ierusalem, the voice of mirth and the voice of gladnesse, the voice of the bridegroome, and the voice of the bride: for the land shall be desolate.
- Jeremiah 9:11Rank 15 from verse 8
- Leviticus 26:34Rank 16 from verse 8
34Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies’ land; even then shall the land rest, and enjoy her sabbaths.
34Then shall the lande enioy her Sabbaths, as long as it lieth desolate, and yee be in your enemies land, euen then shall the land rest, and enioy her Sabbaths.
- Proverbs 4:13Rank 17 from verse 8
- Psalms 2:10Rank 18 from verse 8
- Psalms 94:12Rank 19 from verse 8
- Zechariah 11:8–9Rank 20 from verse 8
8Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
9Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
8†Three shepheards also I cut off in one moneth, and my soule loathed them, and their soule also abhorred mee.
9*†Then said I, I will not feede you: that that dieth, let it die: and that that is to be cut off, let it be cut off, and let the rest eate, euery one the flesh of another.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Jeremiah 6:6
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
1. Armies or multitudes. 2. Persons who receive or entertain guests.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To cut or shape with blows of an axe or another instrument.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. To throw, send, put, lay, or direct a person or thing into, upon, around, toward, or away from a place, or into a stated condition. 2. To put away, reject, expel, remove, overthrow, or bring down. 3. To put forth or use a lot for choosing, dividing, or assigning. 4. To form an object by pouring molten material into a mould. 5. To shed, drop, or bring forth young, fruit, leaves, or flowers. 6. To raise, form, or prepare a bank, mount, trench, or way. 7. In "cast ... in his teeth," to reproach or charge something against him. 8. As a noun, the distance something may be thrown.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A hill, mountain, or elevated tract of land. Sense 2: An artificial raised mound used in siege. Sense 3: To rise, ascend, climb, get upon, or increase upward.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Past-tense, participial, or adjectival form of visit. Sense 1: To go or come to see, attend, or inspect. Sense 2: To help or show mercy. Sense 3: To call to account.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Jeremiah 6:7
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
wickedness
Moral evil, sin, iniquity, injustice, perversity, or corrupt intent or conduct.
Meaning drawn from: KJV context and cross-references
Sense 1: Goods or captives taken from an enemy. Sense 2: As a verb, to plunder, rob, strip, ruin, or deprive of what is possessed.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
continually
1. Repeatedly, habitually, or at every appointed recurrence. 2. Without pause or cessation during the period stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sorrow, pain, distress, anguish, trouble, burden, injury, or the cause of such suffering in mind, body, or spirit.
Meaning drawn from: KJV context and cross-references
1. Bodily injuries, cuts, or sores. 2. Deep inward hurts or afflictions likened to bodily injuries.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Jeremiah 6:8
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
instructed
Taught, trained, informed, directed, counselled, warned, or corrected concerning a matter.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A living person or creature; a life or self. Sense 2: The inward self distinguished from the body. Sense 3: The seat of desire or appetite.
Meaning drawn from: KJV context and cross-references
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Of a place or land, left empty, uninhabited, waste, ruined, barren, or without former use and fruitfulness. 2. Of a person or people, bereft, forsaken, solitary, or left without help, comfort, family, or support. 3. As a verb, to make empty, waste, ruined, or bereft.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
Sense 1: The ground or earth; a country, territory, or region. Sense 2: To set or come on shore.
Meaning drawn from: KJV context and cross-references
Occupied or dwelt in by inhabitants.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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5Arise, and let us go by night, and let us destroy her palaces.
5Arise, and let vs goe by night, and let vs destroy her palaces.
6¶ For thus hath the Lord of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
6¶ ‖For thus hath the LORD of hostes said; Hew yee downe trees and cast a mount against Ierusalem: this is the citie to be visited, she is wholly oppression in the midst of her.
Selected passage7As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
7*As a fountaine casteth out her waters, so she casteth out her wickednesse: violence and spoile is heard in her, before me continually is griefe and wounds.
Selected passage8Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
8†Be thou instructed, O Ierusalem, lest my soule depart from thee: lest I make thee desolate, a lande not inhabited.
Selected passage9¶ Thus saith the Lord of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
9¶ Thus saith the LORD of hosts, They shall throughly gleane the remnant of Israel as a vine: turne backe thine hand as a grape gatherer into the baskets.