KING JAMES BIBLE · PCE
Jeremiah 8:7–9
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Jeremiah 8:7
7Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.
7*Yea the Storke in the heauen knoweth her appointed times, and the turtle, and the crane, and the swallow obserue the time of their coming; but my people know not the iudgement of the LORD.
- Isai. 1.3.
Jeremiah 8:8
8How do ye say, We are wise, and the law of the Lord is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
8‖How doe ye say, We are wise, and the Law of the LORD is with vs? Loe, certainly, in vaine made he it, the pen of the scribes is in vaine.
- Or, the false penne of the scribes worketh for falshood.
Jeremiah 8:9
9The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the Lord; and what wisdom is in them?
9*‖†The wise men are ashamed, they are dismayed and taken; loe, they haue reiected the word of the LORD, and what wisedome is in them?
- Or, haue they beene ashamed, &c.
- Heb. the wisedome of what thing.
- Cha. 6.15.
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DEFINED WORDS
Jeremiah 8:7
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
The large migratory wading bird known as the stork.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The expanse above the earth, including the sky or firmament; also the dwelling or throne of God, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
Fixed; set; established; decreed; ordained; constituted; allotted; Furnished; equipped with things necessary.
Meaning drawn from: Webster 1828
A turtle-dove.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
The fowl called a crane in the KJV; the KJV does not identify it with a particular modern species.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To watch, heed, keep, perform, or treat with due regard.
Meaning drawn from: KJV usage (PCE + 1611)
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The act of approaching or arriving.
Meaning drawn from: Webster 1828
But; marking a contrast or qualification in the sentence.
Meaning drawn from: Skeat 1893 · KJV usage (PCE + 1611)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
DEFINED WORDS
Jeremiah 8:8
To speak, declare, tell, or express; also what is said.
Meaning drawn from: KJV usage (PCE + 1611)
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
A rule, command, or body of commands established by authority; especially God's commandments or the law given through Moses, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Without doubt or question; in truth and fact.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Empty, worthless, fruitless, false, or without effect.
Meaning drawn from: KJV usage (PCE + 1611)
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: Webster 1828
An enclosure for animals; also a writing instrument; as a verb, to confine or write.
Meaning drawn from: KJV usage (PCE + 1611)
Writers or clerks; among the Jews, persons learned in and teaching the law.
Meaning drawn from: Bullokar 1616 · KJV usage (PCE + 1611)
DEFINED WORDS
Jeremiah 8:9
Having knowledge, discernment, sound judgment, prudence, or skill.
Meaning drawn from: KJV usage (PCE + 1611) · Skeat 1893 · Webster 1828 · Strong 1890 (KJV alignment witness)
Disheartened; deprived of courage.
Meaning drawn from: Webster 1828
Received, seized, carried, accepted, captured, chosen, or laid hold of, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Thrown away; cast off; refused; slighted.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
A spoken or written expression; a saying, message, command, promise, account, or matter.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Sound judgment and the right use of knowledge; skill, discernment, or understanding.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 7
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Open the full verse study3The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.
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Open the full verse study4Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.
5I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
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Open the full verse study12And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.
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Open the full verse study6¶ Go to the ant, thou sluggard; consider her ways, and be wise:
7Which having no guide, overseer, or ruler,
8Provideth her meat in the summer, and gathereth her food in the harvest.
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Open the full verse study12The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
From verse 8
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Open the full verse study1WOE unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
2To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
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Open the full verse study41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
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Open the full verse study12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
13He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20And again, The Lord knoweth the thoughts of the wise, that they are vain.
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Open the full verse study6And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
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Open the full verse study22Professing themselves to be wise, they became fools,
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Open the full verse study20He removeth away the speech of the trusty, and taketh away the understanding of the aged.
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Open the full verse study19He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
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Open the full verse study12I have written to him the great things of my law, but they were counted as a strange thing.
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Open the full verse study12For vain man would be wise, though man be born like a wild ass’s colt.
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Open the full verse study17Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
18And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
19And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
20An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
21Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
22Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
23Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
24For the name of God is blasphemed among the Gentiles through you, as it is written.
25For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
26Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
27And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
28For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
29But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
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Open the full verse study6Children’s children are the crown of old men; and the glory of children are their fathers.
From verse 9
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Open the full verse study98Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100I understand more than the ancients, because I keep thy precepts.
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Open the full verse study15Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.
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Open the full verse study12He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
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Open the full verse study18For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
19For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
21For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
22For the Jews require a sign, and the Greeks seek after wisdom:
23But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
26For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
27But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
28And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
29That no flesh should glory in his presence.
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Open the full verse study6Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
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Open the full verse study26Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
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Open the full verse study11¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
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Open the full verse study19Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
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Open the full verse study7The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.
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Open the full verse study15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
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Open the full verse study20To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
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Open the full verse study7¶ Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
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