Jeremiah 8:7–9

³The ox knoweth his owner, and the ass his master’s crib: but Israel doth not know, my people doth not consider.

³The ^*oxe knoweth his owner, and the asse his masters cribbe: but Israel doeth not know, my people doeth not consider.

⁴Therefore I said, Surely these are poor; they are foolish: for they know not the way of the Lord, nor the judgment of their God.

⁵I will get me unto the great men, and will speak unto them; for they have known the way of the Lord, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.

⁴Therefore I said, Surely these are poore, they are foolish: for they know not the way of the LORD, nor the iudgement of their God.

⁵I wil get me vnto the great men, and will speake vnto them, for they haue knowen the way of the LORD, and the iudgement of their God: but these haue altogether broken the yoke, and burst the bondes.

¹²And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the Lord, neither consider the operation of his hands.

¹²And the harpe and the viole, the tabret and pipe, and wine are in their feasts: but they regard not the worke of the LORD, neither consider the operation of his hands.

⁶¶ Go to the ant, thou sluggard; consider her ways, and be wise:

⁷Which having no guide, overseer, or ruler,

⁸Provideth her meat in the summer, and gathereth her food in the harvest.

⁶¶ Goe to the Ant, thou sluggard, consider her wayes, and be wise.

⁷Which hauing no guide, ouerseer, or ruler,

⁸Prouideth her meat in the Summer, and gathereth her food in the haruest.

¹²The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;

¹²The flowers appeare on the earth, the time of the singing of birds is come, and the voice of the turtle is heard in our land.

¹WOE unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;

²To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!

¹¶ ^‖Woe vnto them that decree vnrighteous decrees, and that write grieuousnesse which they haue prescribed:

²To turne aside the needy from iudgement, and to take away the right from the poore of my people, that widdowes may be their pray, and that they may robbe the fatherles.

⁴¹Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.

⁴¹Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.

¹²He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

¹³He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.

^12*Hee disappointeth the deuices of the craftie, so that their hands ^‖cannot performe their enterprise.

^13*He taketh the wise in their owne craftinesse: and the counsell of the froward is caried headlong.

¹⁸Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

¹⁹For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

²⁰And again, The Lord knoweth the thoughts of the wise, that they are vain.

¹⁸Let no man deceiue himselfe: If any man among you seemeth to bee wise in this world, let him become a foole, that he may be wise.

¹⁹For the wisedome of this world is foolishnesse with God: for it is written, ^*Hee taketh the wise in their owne craftinesse.

²⁰And againe, ^*The Lord knoweth the thoughts of the wise, that they are vaine.

⁶And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.

⁶And honour not his father or his mother, hee shall be free. Thus haue yee made the Commaundement of God of none effect by your tradition.

²²Professing themselves to be wise, they became fools,

²²Professing themselues to be wise, they became fooles:

²⁰He removeth away the speech of the trusty, and taketh away the understanding of the aged.

^20*He remooueth away ^†the speech of the trustie, and taketh away the vnderstanding of the aged.

¹⁹He sheweth his word unto Jacob, his statutes and his judgments unto Israel.

^19†He sheweth his word vnto Iacob: his statutes and his iudgements vnto Israel.

¹²I have written to him the great things of my law, but they were counted as a strange thing.

¹²I haue written to him the great things of my Law, but they were counted as a strange thing.

¹²For vain man would be wise, though man be born like a wild ass’s colt.

¹²For ^†vaine man would be wise; though man be borne like a wilde asses coult.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

⁶Children’s children are the crown of old men; and the glory of children are their fathers.

^6*Childrens children are the crowne of old men: and the glory of children are their fathers.

⁹⁸Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.

⁹⁹I have more understanding than all my teachers: for thy testimonies are my meditation.

¹⁰⁰I understand more than the ancients, because I keep thy precepts.

^98†Thou through thy Commandements hast made me wiser then mine enemies: for they are euer with mee.

⁹⁹I haue more vnderstanding then all my teachers: for thy Testimonies are my meditation.

¹⁰⁰I vnderstand more then the ancients: because I keepe thy precepts.

¹⁵Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the Lord.

^15*Were they ashamed when they had committed abomination? nay they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them, they shall bee cast downe, saith the LORD.

¹²He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.

^12*Hee disappointeth the deuices of the craftie, so that their hands ^‖cannot performe their enterprise.

¹⁸For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

¹⁹For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

²⁰Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?

²¹For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

²²For the Jews require a sign, and the Greeks seek after wisdom:

²³But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;

²⁴But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.

²⁵Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.

²⁶For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:

²⁷But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;

²⁸And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:

²⁹That no flesh should glory in his presence.

¹⁸For the preaching of the Crosse is to them that perish, foolishnesse: but vnto vs which are saued, it is the ^*power of God.

¹⁹For it is written, I will destroy the wisedome of the wise, and wil bring to nothing the ^*vnderstanding of the prudent.

^20*Where is the wise? where is the Scribe? where is the disputer of this world? Hath not God made foolish the wisedome of this world?

^21*For after that, in the wisedom of God, the world by wisedome knew not God, it pleased God by the foolishnesse of preaching, to saue them that beleeue.

²²For the ^*Iewes require a signe, and the Greekes seeke after wisedome.

²³But wee preach Christ crucified, vnto the Iewes a stumbling block, and vnto the Greekes, foolishnesse:

²⁴But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.

²⁵Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.

²⁶For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called.

²⁷But God hath chosen the foolish things of the world, to confound the wise: and God hath chosen the weake things of the world, to confound the things which are mighty:

²⁸And base things of the world, and things which are despised, hath God chosen, yea and things which are not, to bring to nought things that are,

²⁹That no flesh should glory in his presence.

⁶Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.

⁶Keepe therefore, and doe them; for this is your wisedome and your vnderstanding in the sight of the nations, which shall heare all these statutes, and say, Surely this great nation is a wise and vnderstanding people.

²⁶Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.

²⁶Mischiefe shall come vpon mischiefe, and rumour shall be vpon rumour, then shall they seeke a vision of the prophet: but the law shall perish from the priest, and counsell from the ancients.

¹¹¶ Surely the princes of Zoan are fools, the counsel of the wise counsellers of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?

¹¹¶ Surely the princes of Zoan are fooles, the counsell of the wise counsellers of Pharaoh is become brutish: How say ye vnto Pharaoh, I am the sonne of the wise, the sonne of ancient kings?

¹⁹Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.

¹⁹Heare, O earth, behold, I will bring euill vpon this people, euen the fruit of their thoughts, because they haue not hearkened vnto my wordes, nor to my law, but reiected it.

⁷The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

^7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.

¹⁵And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

¹⁵And that from a childe thou hast knowen the holy Scriptures, which are able to make thee wise vnto saluation through faith which is in Christ Iesus.

²⁰To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.

^20*†To the Law and to the Testimonie: if they speake not according to this word, it is because there is no light in them.

⁷¶ Concerning Edom, thus saith the Lord of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?

⁷¶ ^†Concerning Edom thus saith the LORD of hosts, Is wisedome no more in Teman? is counsell perished from the prudent? is their wisedom vanished?