Job 15:23–24
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkenes is ready at his hand.
Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Trouble and anguish shall make him afraid; they shall preuaile against him, as a king ready to the battell.
Narration uses the Pure Cambridge Edition.
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From verse 23
- Psalms 109:10Rank 2 from verse 23
- Psalms 59:15Rank 3 from verse 23
- Ecclesiastes 11:8Rank 5 from verse 23
8But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
8But if a man liue many yeeres, and reioyce in them all; yet let him remember the dayes of darkenesse, for they shall be many. All that commeth is vanitie.
- Genesis 4:12Rank 6 from verse 23
- Hebrews 10:27Rank 7 from verse 23
- Hebrews 11:37–38Rank 8 from verse 23
37They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
38(Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
37They were stoned, they were sawen asunder, were tempted, were slaine with the sword: they wandered about in sheepskinnes, and goat skins, being destitute, afflicted, tormented.
38Of whome the world was not worthy: they wandered in deserts, and in mountains, and in dennes and caues of the earth.
- Job 18:5–6Rank 10 from verse 23
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Job 30:3–4Rank 11 from verse 23
3For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
4Who cut up mallows by the bushes, and juniper roots for their meat.
3For want and famine they were ‖solitarie: flying into the wildernesse †in former time desolate and waste:
4Who cut vp mallowes by the bushes, and Iuniper rootes for their meate.
2A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
2A day of darkenesse and of gloominesse, a day of clouds and of thicke darkenesse, as the morning spread vpon the mountaines: a great people and a strong, there hath not beene euer the like, neither shall be any more after it, euen to the yeres †of many generations.
- Lamentations 5:6Rank 13 from verse 23
- Lamentations 5:9Rank 14 from verse 23
- Zephaniah 1:15Rank 15 from verse 23
15That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
15That day is a day of *wrath, a day of trouble and distresse, a day of wastenesse and desolation, a day of darknesse and gloominesse, a day of cloudes and thicke darkenesse;
From verse 24
- Proverbs 24:34Rank 1 from verse 24
- Proverbs 6:11Rank 2 from verse 24
- Isaiah 13:3Rank 3 from verse 24
2Oh that my grief were throughly weighed, and my calamity laid in the balances together!
3For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
4For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
2Oh that my griefe were throughly weighed, and my calamitie †layd in the balances together.
3For now it would be heauier then the sand of the sea, therefore my words are †swallowed vp.
4*For the arrowes of the Almightie are within me, the poyson whereof drinketh vp my spirit: the terrors of God doe set themselues in aray against mee.
- Matthew 26:37–38Rank 5 from verse 24
37And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
38Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
37And hee tooke with him Peter, and the two sonnes of Zebedee, and beganne to be sorrowful, and very heauie.
38Then saith he vnto them, My soule is exceeding sorrowfull, euen vnto death: tary ye heere, & watch with me.
- Proverbs 1:27Rank 6 from verse 24
- Psalms 119:143Rank 7 from verse 24
- Romans 2:9Rank 8 from verse 24
WORDS IN THIS PASSAGE
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DEFINED WORDS
Job 15:23
Third-person singular present form of wander. Sense 1: To move or roam without a settled course. Sense 2: Figuratively, to stray from a right way, command, or allegiance.
Meaning drawn from: KJV context and cross-references
Out of doors or away from one’s usual place; outward, away, or throughout a wide area.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 15:24
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Extreme distress, pain, grief, or oppressive trouble of body, mind, spirit, or heart.
Meaning drawn from: KJV context and cross-references · Bullokar 1616 · Webster 1828
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
A sovereign ruler; one exercising royal authority over a kingdom.
Meaning drawn from: KJV context and cross-references
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Armed fighting or conflict between opposing forces; an engagement or warfare. 2. A battle line, array, or body of forces prepared or engaged for combat.
Meaning drawn from: KJV context and cross-references
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Suggested context · Job 15:1–35
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Read all 35 verses in Job 15:1–35
15:1THEN answered Eliphaz the Temanite, and said,
15:1¶ Then answered Eliphaz the Temanite, and said,
15:2Should a wise man utter vain knowledge, and fill his belly with the east wind?
15:2Should a wise man vtter †vaine knowledge, and fill his belly with the East winde?
15:3Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
15:3Should hee reason with vnprofitable talke? or with speeches wherewith he can doe no good?
15:4Yea, thou castest off fear, and restrainest prayer before God.
15:4Yea †thou castest off feare, and restrainest ‖prayer before God.
15:5For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
15:5For thy mouth †vttereth thine iniquitie, and thou choosest the tongue of the craftie.
15:6Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
15:6Thine owne mouth condemneth thee, and not I: yea thine owne lippes testifie against thee.
15:7Art thou the first man that was born? or wast thou made before the hills?
15:7 Art thou the first man that was borne? or wast thou made before the hilles?
15:8Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
15:8*Hast thou heard the secret of God? and doest thou restraine wisedome to thy selfe?
15:9What knowest thou, that we know not? what understandest thou, which is not in us?
15:9What knowest thou that we know not? what vnderstandest thou, which is not in vs?
15:10With us are both the grayheaded and very aged men, much elder than thy father.
15:10With vs are both the gray headed, and very aged men, much elder then thy father.
15:11Are the consolations of God small with thee? is there any secret thing with thee?
15:11 Are the consolations of God small with thee? is there any secret thing with thee?
15:12Why doth thine heart carry thee away? and what do thy eyes wink at,
15:12Why doeth thine heart carie thee away? and what doe thine eyes winke at,
15:13That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
15:13That thou turnest thy spirit against God, and lettest such words goe out of thy mouth?
15:14What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
15:14*What is man, that he should be cleane? and he which is borne of a woman, that he should be righteous?
15:15Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
15:15*Beholde, he putteth no trust in his Saints, yea, the heauens are not cleane in his sight.
15:16How much more abominable and filthy is man, which drinketh iniquity like water?
15:16How much more abominable and filthie is man, which drinketh iniquitie like water?
15:17I will shew thee, hear me; and that which I have seen I will declare;
15:17I will shew thee, heare me, and that which I haue seene, I wil declare,
15:18Which wise men have told from their fathers, and have not hid it:
15:18Which wise men haue tolde from their fathers, and haue not hid it:
15:19Unto whom alone the earth was given, and no stranger passed among them.
15:19Unto whom alone the earth was giuen, and no stranger passed among them.
15:20The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
15:20The wicked man trauaileth with paine all his dayes, and the number of yeeres is hidden to the oppressour.
15:21A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
15:21†A dreadfull sound is in his eares; in prosperitie the destroyer shall come vpon him.
15:22He believeth not that he shall return out of darkness, and he is waited for of the sword.
15:22He beleeueth not that he shall returne out of darkenesse, and he is waited for, of the sword.
15:23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
15:23He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkenes is ready at his hand.
Selected passage15:24Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
15:24Trouble and anguish shall make him afraid; they shall preuaile against him, as a king ready to the battell.
Selected passage15:25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
15:25For he stretcheth out his hand against God, and strengtheneth himselfe against the Almightie.
15:26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
15:26He runneth vpon him, euen on his necke, vpon the thicke bosses of his bucklers:
15:27Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
15:27Because he couereth his face with his fatnesse, and maketh collops of fat on his flankes.
15:28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
15:28And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heapes.
15:29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
15:29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof vpon the earth.
15:30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
15:30He shall not depart out of darkenesse, the flame shall drie vp his branches, and by the breath of his mouth shall he goe away.
15:31Let not him that is deceived trust in vanity: for vanity shall be his recompence.
15:31Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence.
15:32It shall be accomplished before his time, and his branch shall not be green.
15:32It shall be ‖accomplished before his time, and his branch shall not bee greene.
15:33He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
15:33He shal shake off his vnripe grape as the Uine, and shall cast off his flowre as the Oliue.
15:34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
15:34For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of briberie.
15:35They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
15:35They conceiue mischiefe, *and bring forth ‖vanitie, and their belly prepareth deceit.