Job 15:30
He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
He shall not depart out of darkenesse, the flame shall drie vp his branches, and by the breath of his mouth shall he goe away.
Narration uses the Pure Cambridge Edition.
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From verse 30
- Job 18:5–6Rank 3 from verse 30
5Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
6The light shall be dark in his tabernacle, and his candle shall be put out with him.
5Yea, the light of the wicked shalbe put out, and the sparke of his fire shall not shine.
6The light shalbe darke in his tabernacle, and his ‖candle shalbe put out with him.
- Matthew 25:41Rank 5 from verse 30
- 2 Peter 2:17Rank 6 from verse 30
- 2 Thessalonians 1:8–9Rank 7 from verse 30
8In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
8In flaming fire, ‖taking vengeance on them that know not God, and that obey not the Gospel of our Lorde Iesus Christ,
9Who shalbe punished with euerlasting destruction from the presence of the Lord, and from the glory of his power:
- Ezekiel 15:4–7Rank 8 from verse 30
4Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
5Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
6¶ Therefore thus saith the Lord God; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
7And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the Lord, when I set my face against them.
4†Behold, it is cast into the fire for fewell: the fire deuoureth both the ends of it, and the middest of it is burnt. Is it meete for any worke?
5†Behold, when it was whole it was meete for no worke: how much lesse shall it be meete yet for any worke, when the fire hath deuoured it, and it is burned?
6¶ Therefore thus saith the LORD God; As the Uine tree among the trees of the forrest, which I haue giuen to the fire for fewell, so will I giue the inhabitants of Ierusalem.
7And I will set my face against them, they shall goe out from one fire, and another fire shall deuoure them, and ye shall know that I am the LORD, when I set my face against them.
- Ezekiel 20:47–48Rank 9 from verse 30
47And say to the forest of the south, Hear the word of the Lord; Thus saith the Lord God; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
48And all flesh shall see that I the Lord have kindled it: it shall not be quenched.
47And say to the forest of y e South, Heare the word of the LORD: Thus saith the LORD God; Behold, I will kindle a fire in thee, and it shall deuoure euery greene tree in thee, and euery dry tree: the flaming flame shal not be quenched, and all faces from the South to the North shalbe burnt therein.
48And all flesh shall see that I the LORD haue kindled it: it shall not be quenched.
- Isaiah 11:4Rank 10 from verse 30
4But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
4‖*But with righteousnesse shall he iudge the poore, and reprooue with equitie, for the meeke of the earth: and he shall smite the earth with the rodde of his mouth, and with the breath of his lips shall he slay the wicked.
- Isaiah 30:33Rank 11 from verse 30
33For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the Lord, like a stream of brimstone, doth kindle it.
33†For Tophet is ordained of olde; yea, for the king it is prepared, he hath made it deepe and large: the pile thereof is fire and much wood, the breath of the LORD, like a streame of brimstone, doeth kindle it.
- Job 10:21–22Rank 12 from verse 30
21Before I go whence I shall not return, even to the land of darkness and the shadow of death;
22A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
21Before I goe whence I shall not returne, euen to the land of darknes and the shadow of death,
22A land of darknes, as darknes it selfe, and of the shadow of death, without any order, and where the light is as darkenes.
- Mark 9:43–49Rank 17 from verse 30
43And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
44Where their worm dieth not, and the fire is not quenched.
45And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
46Where their worm dieth not, and the fire is not quenched.
47And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
48Where their worm dieth not, and the fire is not quenched.
49For every one shall be salted with fire, and every sacrifice shall be salted with salt.
43*‖And if thy hand offend thee, cut it off: It is better for thee to enter into life maimed, then hauing two hands, to goe into hell, into the fire that neuer shall be quenched:
44*Where their worme dieth not, and the fire is not quenched.
45And if thy foote offend thee, cut it off: it is better for thee to enter halt into life, then hauing two feete, to be cast into hell, into the fire that neuer shall be quenched:
46Where their worme dieth not, and the fire is not quenched.
47And if thine eye ‖offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, then hauing two eyes, to be cast into helfire:
48Where their worme dieth not, and the fire is not quenched.
49For euery one shall be salted with fire, *and euery sacrifice shall be salted with salt.
- Matthew 22:13Rank 18 from verse 30
13Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
13Then said the king to the seruants, Binde him hand and foot, and take him away, and cast him into outer darkenesse, there shall be weeping and gnashing of teeth.
- Matthew 8:12Rank 19 from verse 30
- Revelation 19:15Rank 20 from verse 30
15And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
15And out of his mouth goeth a sharpe sword, that with it hee should smite the nations: and he shal rule them with a rod of yron: and he treadeth the winepresse of the fiercenesse and wrath of Almighty God.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Job 15:30
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. To leave, go away, or move from a place or person. 2. To cease to remain, be removed, disappear, or pass away. 3. To turn or separate from a way, practice, allegiance, or relationship. 4. To leave earthly life or this world.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
1. The visible, rising blaze of a fire, which may burn, kindle, or consume. 2. Something likened to such a blaze.
Meaning drawn from: KJV context and cross-references
Sense 1: Without moisture. Sense 2: To become or make free from moisture.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Air drawn in or breathed out. Sense 2: The breath by which bodily life is sustained; by extension, bodily life.
Meaning drawn from: KJV context and cross-references
Sense 1: The bodily opening used for eating, breathing, and speaking. Sense 2: The opening or entrance of a thing. Sense 3: Speech, utterance, or the agency of speaking.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
29He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof vpon the earth.
30He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
30He shall not depart out of darkenesse, the flame shall drie vp his branches, and by the breath of his mouth shall he goe away.
Selected passage31Let not him that is deceived trust in vanity: for vanity shall be his recompence.
31Let not him that is deceiued, trust in vanitie: for vanitie shalbe his recompence.