Job 30:10–12
They abhor me, they flee far from me, and spare not to spit in my face.
They abhorre me, they flee farre from me, †and spare not to spit in my face.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. and withhold not spittle from my face.
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Because hee hath loosed my cord and afflicted me, they haue also let loose the bridle before me.
Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
Upon my right hand rise the youth, they push away my feete, and they raise vp against mee the wayes of their destruction.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
14 Essential passages are open for comparison.
From verse 10
- Isaiah 50:6Rank 1 from verse 10
- Matthew 26:67Rank 2 from verse 10
- Numbers 12:14Rank 3 from verse 10
14¶ And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
14¶ And the LORD said vnto Moses, If her father had but spit in her face, should she not bee ashamed seuen dayes? let her be *shut out from the campe seuen dayes, and after that let her be receiued in againe.
- Psalms 88:8Rank 4 from verse 10
- Deuteronomy 25:9Rank 5 from verse 10
9Then shall his brother’s wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother’s house.
9Then shal his brothers wife come vnto him in the presence of the Elders, and loose his shooe from off his foote, and spit in his face, and shall answere, and say, So shall it bee done vnto that man that will not build vp his brothers house.
- Matthew 27:30Rank 6 from verse 10
- Job 19:13–14Rank 8 from verse 10
13He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
14My kinsfolk have failed, and my familiar friends have forgotten me.
13Hee hath put my brethren farre from me, and mine acquaintance are verely estranged from me.
14My kinsefolke haue failed, and my familiar friends haue forgotten me.
- Matthew 26:56Rank 11 from verse 10
- Proverbs 19:7Rank 12 from verse 10
7All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
7*All the brethren of the poore doe hate him: howe much more doe his friends goe farre from him? Hee pursueth them with words, yet they are wanting to him.
- Zechariah 11:8Rank 13 from verse 10
From verse 11
21I went out full, and the Lord hath brought me home again empty: why then call ye me Naomi, seeing the Lord hath testified against me, and the Almighty hath afflicted me?
21I went out full, and the LORD hath bought me home againe emptie: Why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
- 2 Samuel 16:5–8Rank 4 from verse 11
5¶ And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
6And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
7And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
8The Lord hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the Lord hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
5¶ And when king Dauid came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei the sonne of Gera: ‖hee came foorth, and cursed still as he came.
6And he cast stones at Dauid, and at all the seruants of king Dauid: and all the people, and all the mighty men were on his right hand, and on his left.
7And thus said Shimei when hee cursed, Come out, come out thou †bloody man, and thou man of Belial:
8The LORD hath returned vpon thee all the blood of the house of Saul, in whose stead thou hast raigned, and the LORD hath deliuered the kingdome into the hand of Absalom thy sonne: and †behold, thou art taken to thy mischiefe, because thou art a bloody man.
- James 1:26Rank 5 from verse 11
- Matthew 26:67–68Rank 6 from verse 11
67Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
68Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
67*Then did they spit in his face, and buffeted him, and others smote him with ‖the palmes of their hands,
68Saying, Prophecie vnto vs, thou Christ, who is he that smote thee?
- Matthew 27:39–44Rank 7 from verse 11
39¶ And they that passed by reviled him, wagging their heads,
40And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
41Likewise also the chief priests mocking him, with the scribes and elders, said,
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
44The thieves also, which were crucified with him, cast the same in his teeth.
39¶ And they that passed by, reuiled him, wagging their heads,
40And saying, Thou that destroyest the Temple, & buildest it in three dayes, saue thy selfe: If thou be the Sonne of God, come downe from the Crosse.
41Likewise also the chiefe Priests mocking him, with the Scribes and Elders, said,
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
44The thieues also which were crucified with him, cast y e same in his teeth.
- Psalms 32:9Rank 8 from verse 11
9Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
9*Be yee not as the horse, or as the mule which haue no vnderstanding: whose mouth must be held in with bit and bridle, least they come neere vnto thee.
- Psalms 35:21Rank 9 from verse 11
From verse 12
- Isaiah 3:5Rank 2 from verse 12
5And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
5And the people shall be oppressed, euery one by another, and euery one by his neighbour: the childe shall behaue himselfe proudly against the ancient, and the base against the honourable.
- Psalms 140:4–5Rank 4 from verse 12
4Keep me, O Lord, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
5The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
4Keepe me, O LORD, from the hands of the wicked, preserue me from the violent man: who haue purposed to ouerthrow my goings.
5The proude haue hid a snare for me and cords, they haue spread a net by the way side: they haue set grinnes for me. Selah.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Job 30:10
To hate extremely, detest, reject, or regard with loathing.
Meaning drawn from: KJV context and cross-references
To run or hasten away, especially from danger or expected evil.
Meaning drawn from: KJV context and cross-references
1. To refrain from injuring, killing, destroying, using, or spending. 2. To preserve a person or thing from harm. 3. To withhold punishment. 4. To keep back or have remaining.
Meaning drawn from: KJV context and cross-references
To eject saliva from the mouth.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The front of the head and its countenance or expression; the front, surface, outward appearance, presence, view, or personally known identity of a person, place, or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 30:11
Past-tense, participial, or adjectival form of loose, meaning to unbind, untie, detach, release, set free, relax, open, or end a restraint.
Meaning drawn from: KJV context and cross-references · Webster 1828
A string or small rope made of twisted strands, including a line used for measuring.
Meaning drawn from: KJV context and cross-references · Webster 1828
Troubled, oppressed, chastened, or made to suffer.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
1. To unbind, untie, detach, release, set free, relax, open, or end a restraint. 2. Unbound or free from restraint.
Meaning drawn from: KJV context and cross-references
1. The bit, reins, or headgear used to guide and restrain an animal. 2. A means of restraint or control. 3. To restrain or control.
Meaning drawn from: KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 30:12
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Sense 1: The part of the body at the end of the arm. Sense 2: Figuratively, power, possession, aid, or agency.
Meaning drawn from: KJV context and cross-references
To get up, stand, ascend, increase, begin, appear, come forth, awaken, proceed to act or oppose, attain authority, or return from the dead.
Meaning drawn from: KJV context and cross-references
Sense 1: The period of life following childhood and preceding mature age. Sense 2: A young person or young people.
Meaning drawn from: KJV context and cross-references
To press, thrust, or strike forward; especially to gore with horns.
Meaning drawn from: KJV context and cross-references
Sense 1: To rouse; to stir up. Sense 2: To lift or set upright. Sense 3: To exalt. Sense 4: To build or produce. Sense 5: To call forth. Sense 6: To restore to life.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
COMBINED MEANING
destruction
The act, result, or state of destroying: ruin, overthrow, death, wasting, or that which brings ruin.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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9And now am I their song, yea, I am their byword.
9*And now am I their song, yea I am their by-word.
10They abhor me, they flee far from me, and spare not to spit in my face.
10They abhorre me, they flee farre from me, †and spare not to spit in my face.
Selected passage11Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
11Because hee hath loosed my cord and afflicted me, they haue also let loose the bridle before me.
Selected passage12Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
12Upon my right hand rise the youth, they push away my feete, and they raise vp against mee the wayes of their destruction.
Selected passage13They mar my path, they set forward my calamity, they have no helper.
13They marre my path, they set forward my calamitie, they haue no helper.