Job 32:2–3
Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified †himselfe rather then God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. his soule.
Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob.
Narration uses the Pure Cambridge Edition.
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10 Essential passages are open for comparison.
From verse 2
- Genesis 22:21Rank 1 from verse 2
- Ephesians 4:26Rank 2 from verse 2
- Job 34:17–18Rank 9 from verse 2
17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
17†Shall euen he that hateth right, gouerne? and wilt thou condemne him that is most iust?
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
- Job 34:5–6Rank 10 from verse 2
- Luke 10:29Rank 11 from verse 2
5And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
5And when he had looked round about on them with anger, being grieued for the ‖hardnesse of their hearts, He saith vnto the man, Stretch foorth thine hand. And he stretched it out: and his hand was restored whole as the other.
- Psalms 69:9Rank 13 from verse 2
From verse 3
- Job 22:5–30Rank 2 from verse 3
5Is not thy wickedness great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
7Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
8But as for the mighty man, he had the earth; and the honourable man dwelt in it.
9Thou hast sent widows away empty, and the arms of the fatherless have been broken.
10Therefore snares are round about thee, and sudden fear troubleth thee;
11Or darkness, that thou canst not see; and abundance of waters cover thee.
12Is not God in the height of heaven? and behold the height of the stars, how high they are!
13And thou sayest, How doth God know? can he judge through the dark cloud?
14Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
15Hast thou marked the old way which wicked men have trodden?
16Which were cut down out of time, whose foundation was overflown with a flood:
17Which said unto God, Depart from us: and what can the Almighty do for them?
18Yet he filled their houses with good things: but the counsel of the wicked is far from me.
19The righteous see it, and are glad: and the innocent laugh them to scorn.
20Whereas our substance is not cut down, but the remnant of them the fire consumeth.
21Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
22Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
23If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
24Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
25Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
26For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
27Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
28Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
29When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
30He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
5 Is not thy wickednesse great? and thine iniquities infinite?
6For thou hast taken a pledge from thy brother for nought, and †stripped the naked of their clothing.
7Thou hast not giuen water to the wearie to drinke, and thou hast withholden bread from the hungry.
8But as for the †mightie man, hee had the earth, and the †honourable man dwelt in it.
9Thou hast sent widowes away emptie, and the armes of the fatherlesse haue bene broken.
10Therefore snares are round about thee, and sudden feare troubleth thee,
11Or darkenes that thou canst not see, and abundance of waters couer thee.
12 Is not God in the height of heauen? and behold the †height of the starres how high they are.
13And thou sayest, ‖How doth God know? can he iudge through the darke cloude?
14Thicke cloudes are a couering to him that he seeth not, and hee walketh in the circuit of heauen.
15Hast thou marked the olde way which wicked men haue troden?
16Which were cut downe out of time, †whose foundation was ouerflowen with a flood.
17*Which said vnto God, Depart from vs, and what can the Almightie doe ‖for them?
18*Yet he filled their houses with good things: but the counsell of the wicked is farre from me.
19*The righteous see it, and are glad, and the innocent laugh them to scorne.
20Whereas our ‖substance is not cut downe, but the ‖remnant of them the fire consumeth.
21Acquaint now thy selfe with †him, and be at peace: thereby good shal come vnto thee.
22Receiue, I pray thee, the Lawe from his mouth, and lay vp his words in thine heart.
23*If thou returne to the Almightie, thou shalt be built vp, thou shalt put away iniquitie farre from thy tabernacles.
24Then shalt thou lay vp golde ‖as dust, and the gold of Ophir as the stones of the brookes.
25Yea the Almightie shall bee thy ‖defence, and thou shalt haue †plenty of siluer.
26For then shalt thou haue thy delight in the Almightie, and shalt lift vp thy face vnto God.
27Thou shalt make thy prayer vnto him, and he shall heare thee, and thou shalt pay thy vowes.
28Thou shalt also decree a thing, and it shal be established vnto thee: and the light shall shine vpon thy wayes.
29When men are cast downe, then thou shalt say, There is lifting vp: and he shall saue the †humble person.
30‖He shall deliuer the Iland of the innocent: and it is deliuered by the purenesse of thine hands.
- Acts 24:13Rank 4 from verse 3
5For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
5For we haue found this man a pestilent fellow, and a moouer of sedition among all the Iewes throughout the world, and a ringleader of the sect of the Nazarenes.
- Job 25:2–6Rank 7 from verse 3
2Dominion and fear are with him, he maketh peace in his high places.
3Is there any number of his armies? and upon whom doth not his light arise?
4How then can man be justified with God? or how can he be clean that is born of a woman?
5Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
6How much less man, that is a worm? and the son of man, which is a worm?
2Dominion and feare are with him, hee maketh peace in his high places.
3Is there any number of his armies? and vpon whom doeth not his light arise?
4*How then can man bee iustified with God? or how can he be cleane that is borne of a woman?
5Behold euen to the moone, and it shineth not, yea the starres are not pure in his sight.
6How much lesse man, that is a worme: and the sonne of man which is a *worme?
- Job 26:2–4Rank 8 from verse 3
2How hast thou helped him that is without power? how savest thou the arm that hath no strength?
3How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
4To whom hast thou uttered words? and whose spirit came from thee?
2Howe hast thou helped him that is without power? how sauest thou the arme that hath no strength?
3How hast thou counselled him that hath no wisedome? and how hast thou plentifully declared the thing, as it is?
4To whom hast thou vttered words? and whose spirit came from thee?
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Job 32:2
Sense 1: Set on fire, ignited, caused to burn, or made hot. Sense 2: Figuratively, aroused, stirred, or inflamed, especially of anger or wrath.
Meaning drawn from: KJV context and cross-references · Webster 1828
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
1. A male child or descendant. 2. One belonging to, related to, or characterized by the person, people, place, condition, or quality named.
Meaning drawn from: KJV context and cross-references
1. Relatives or a family or clan connected by descent. 2. By extension, a people group of shared lineage.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Declared righteous or acquitted. 2. Shown or proved to be right. 3. Comparatively shown to be more righteous.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Job 32:3
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Persons joined to others by affection, goodwill, familiarity, or alliance.
Meaning drawn from: KJV context and cross-references
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
Sense 1: Set on fire, ignited, caused to burn, or made hot. Sense 2: Figuratively, aroused, stirred, or inflamed, especially of anger or wrath.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Sense 1: A reply or response. Sense 2: As a verb, to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of condemn, meaning to pronounce guilty or wrong; to sentence, judge against, disapprove, or doom.
Meaning drawn from: KJV context and cross-references
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1SO these three men ceased to answer Job, because he was righteous in his own eyes.
1¶ So these three men ceased †to answere Iob, because he was righteous in his owne eyes.
2Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
2Then was kindled the wrath of Elihu, the sonne of Barachel the Buzite, of the kinred of Ram: against Iob was his wrath kindled, because he iustified †himselfe rather then God.
Selected passage3Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
3Also against his three friends was his wrath kindled: because they had found no answere, and yet had condemned Iob.
Selected passage4Now Elihu had waited till Job had spoken, because they were elder than he.
4Now Elihu had †waited till Iob had spoken: because they were †elder then he.