KING JAMES BIBLE · PCE
Job 33:13–14
A connected passage, with study helps kept beside the verses they explain.
Job 33:13
13Why dost thou strive against him? for he giveth not account of any of his matters.
13Why doest thou striue against him? for †he giueth not account of any of his matters.
- Heb. hee answereth not.
Job 33:14
14For God speaketh once, yea twice, yet man perceiveth it not.
14For God speaketh once, yea twice, yet man perceiueth it not.
ENSURE CONTEXTUALIZATION
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DEFINED WORDS
Job 33:13
Do: perform, act, or carry out; also used as an auxiliary verb.
Meaning drawn from: KJV usage (PCE + 1611)
To contend, struggle, labour earnestly, or exert oneself toward an object.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
A reckoning, record, report, or explanation; as a verb, to reckon, consider, or give an account.
Meaning drawn from: KJV usage (PCE + 1611)
One, some, or every member or amount of an indefinite number or quantity, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Subjects, affairs, causes, or things under consideration; also material substance, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Job 33:14
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
One time; formerly; or at some time.
Meaning drawn from: Skeat 1893 · Webster 1828
Yes; truly; an expression of affirmation or emphasis.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Two times or on two occasions.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 13
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Open the full verse study2Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
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Open the full verse study9Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
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Open the full verse study35And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
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Open the full verse study34For who hath known the mind of the Lord? or who hath been his counseller?
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Open the full verse study22Do we provoke the Lord to jealousy? are we stronger than he?
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Open the full verse study7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
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Open the full verse study39But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
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Open the full verse study4And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
5And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
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Open the full verse study29The secret things belong unto the Lord our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
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Open the full verse study14Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the Lord have spoken it, and will do it.
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Open the full verse study10Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
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Open the full verse study24I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the Lord.
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Open the full verse study25For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
26He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
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Open the full verse study14How much less shall I answer him, and choose out my words to reason with him?
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Open the full verse study15Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
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Open the full verse study11God hath spoken once; twice have I heard this; that power belongeth unto God.
From verse 14
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Open the full verse study24¶ Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
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Open the full verse study10And the Lord spake to Manasseh, and to his people: but they would not hearken.
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Open the full verse study11God hath spoken once; twice have I heard this; that power belongeth unto God.
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Open the full verse study29Lo, all these things worketh God oftentimes with man,
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Open the full verse study25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
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Open the full verse study19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
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Open the full verse study9¶ And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
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Open the full verse study14And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
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Open the full verse study17And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
18Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
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Open the full verse study29For that they hated knowledge, and did not choose the fear of the Lord:
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Open the full verse study5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
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