Job 36:23
Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Who hath inioyned him his way? or who can say, Thou hast wrought iniquitie?
Narration uses the Pure Cambridge Edition.
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From verse 23
- 1 Corinthians 2:16Rank 1 from verse 23
- Isaiah 40:13–14Rank 2 from verse 23
13Who hath directed the Spirit of the Lord, or being his counseller hath taught him?
14With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
13*†Who hath directed the spirit of the LORD, or, being his counseller, hath taught him?
14††With whom tooke he counsell, and who instructed him, and taught him in the path of iudgement? and taught him knowledge, and shewed to him the way of vnderstanding?
- Ephesians 1:11Rank 4 from verse 23
11In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
11In whom also we haue obteined an inheritance, being predestinated according to the purpose of him who worketh all things after the counsell of his owne will:
10Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
10Therefore hearken vnto me, ye †men of vnderstanding: *farre bee it from God, that he should doe wickednes, and from the Almighty, that hee should commit iniquitie.
- Job 34:13–33Rank 6 from verse 23
13Who hath given him a charge over the earth? or who hath disposed the whole world?
14If he set his heart upon man, if he gather unto himself his spirit and his breath;
15All flesh shall perish together, and man shall turn again unto dust.
16If now thou hast understanding, hear this: hearken to the voice of my words.
17Shall even he that hateth right govern? and wilt thou condemn him that is most just?
18Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
19How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
20In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
21For his eyes are upon the ways of man, and he seeth all his goings.
22There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
23For he will not lay upon man more than right; that he should enter into judgment with God.
24He shall break in pieces mighty men without number, and set others in their stead.
25Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
26He striketh them as wicked men in the open sight of others;
27Because they turned back from him, and would not consider any of his ways:
28So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
29When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
30That the hypocrite reign not, lest the people be ensnared.
31Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
32That which I see not teach thou me: if I have done iniquity, I will do no more.
33Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
13Who hath giuen him a charge ouer the earth? or who hath disposed †the whole world?
14*If he set his heart †vpon man, if he gather vnto himselfe his spirit and his breath;
15*All flesh shall perish together, and man shall turne againe vnto dust.
16If now thou hast vnderstanding, heare this: hearken to the voyce of my words.
17†Shall euen he that hateth right, gouerne? and wilt thou condemne him that is most iust?
18 Is it fit to say to a King, Thou art wicked? and to Princes, Ye are vngodly?
19*How much lesse to him that accepteth not the persons of Princes, nor regardeth the rich more then the poore? for they all are the woorke of his hands.
20In a moment shall they die, and the people shalbe troubled at midnight, and passe away: and †the mighty shall be taken away without hand.
21*For his eyes are vpon the wayes of man, and he seeth all his goings.
22 There is no darkenes, nor shadow of death, where the workers of iniquitie may hide themselues.
23For hee will not lay vpon man more then right; that he should †enter into iudgement with God.
24He shall breake in pieces mighty men †without number, and set others in their stead.
25Therefore hee knoweth their workes, and he ouerturneth them in the night, so that they are †destroyed.
26He striketh them as wicked men, †in the open sight of others:
27Because they turned backe †from him, and would not consider any of his wayes.
28So that they cause the cry of the poore to come vnto him, and he heareth the cry of the afflicted.
29When he giueth quietnesse, who then can make trouble? and when hee hideth his face, who then can beholde him? whether it be done against a nation, or against a man onely:
30That the hypocrite raigne not, lest the people be ensnared.
31Surely it is meete to be said vnto God, I haue borne chastisement, I will not offend any more.
32 That which I see not, teach thou me; If I haue done iniquitie, I will doe no more.
33†Should it bee according to thy minde? he will recompense it, whether thou refuse, or whether thou chuse, and not I: therefore speake what thou knowest.
- Romans 11:34Rank 7 from verse 23
- Romans 2:5Rank 8 from verse 23
5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
5But after thy hardnesse, and impenitent heart, *treasurest vp vnto thy selfe wrath, against the day of wrath, and reuelation of the righteous iudgement of God:
- Romans 3:5Rank 10 from verse 23
- Romans 9:14Rank 11 from verse 23
WORDS IN THIS PASSAGE
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DEFINED WORDS
Job 36:23
Commanded or ordered with authority.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To speak, declare, tell, or express. Sense 2: What is said.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Worked, laboured, acted, made, formed, fashioned, performed, produced, or brought about.
Meaning drawn from: KJV context and cross-references
Wickedness, unrighteousness, transgression, or sin; the guilt or burden of such wrongdoing.
Meaning drawn from: KJV context and cross-references
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sin and temptation
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22Behold, God exalteth by his power: who teacheth like him?
22Beholde, God exalteth by his power: who teacheth like him?
23Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
23Who hath inioyned him his way? or who can say, Thou hast wrought iniquitie?
Selected passage24Remember that thou magnify his work, which men behold.
24Remember that thou magnifie his worke, which men behold.