Joel 1:13
Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Jeremiah 4:8Rank 1 from verse 13
- Joel 1:8–9Rank 2 from verse 13
8¶ Lament like a virgin girded with sackcloth for the husband of her youth.
9The meat offering and the drink offering is cut off from the house of the Lord; the priests, the Lord’s ministers, mourn.
8¶ Lament like a virgine girded with sackecloth for the husband of her youth.
9The meate offring and the drinke offering is cut off from the house of the LORD, the Priestes the LORDs ministers mourne.
- 1 Kings 21:27Rank 3 from verse 13
27And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
27And it came to passe when Ahab heard those wordes, that hee rent his clothes, and put sackecloth vpon his flesh, and fasted, and lay in sackcloth, and went softly.
- Ezekiel 7:18Rank 4 from verse 13
18They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
18*They shall also girde themselues with sackcloth, and horrour shall couer them, and shame shall be vpon all faces, and baldnesse vpon all their heads.
- Jeremiah 9:10Rank 5 from verse 13
10For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
10‖‖†For the mountaines will I take vp a weeping and wayling, and for the habitations of the wildernesse a lamentation, because they are burnt vp, so that none can passe through them, neither can men heare the voyce of the cattell, both the foule of the heauens, and the beast are fled, they are gone.
17Let the priests, the ministers of the Lord, weep between the porch and the altar, and let them say, Spare thy people, O Lord, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
17Let the priests, the ministers of the LORD, weepe betweene the porch and the altar, & let them say; Spare thy people O LORD, and giue not thine heritage to reproch; that the heathen should ‖rule ouer them: *Wherefore should they say among the people, Where is their God?
- Jonah 3:5–8Rank 7 from verse 13
5¶ So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
6For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
7And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
8But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
5¶ *So the people of Nineueh beleeued God, and proclaimed a fast, and put on sackecloth from the greatest of them euen to the least of them.
6For word came vnto the King of Nineueh, and he arose from his throne, and he laid his robe from him and couered him with sackcloth, & sate in ashes.
7††And he caused it to be proclaimed and published through Nineueh (by the decree of the King and his nobles) saying; Let neither man nor beast, herd nor flocke taste any thing; let them not feede, nor drinke water.
8But let man and beast be couered with sackecloth, and cry mightily vnto God: yea, let them turne euery one from his euill way, and from the violence that is in their hands.
- 1 Corinthians 4:1Rank 8 from verse 13
- 1 Corinthians 9:13Rank 9 from verse 13
13Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
13*Do ye not know that they which minister about holy things, ‖liue of the things of the Temple? and they which wait at the altar, are partakers with the altar?
- 2 Corinthians 11:23Rank 10 from verse 13
23Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
23Are they ministers of Christ? I speake as a foole, I am more: in labors more abundant: in stripes aboue measure: in prisons more frequent: in deaths oft.
- 2 Corinthians 3:6Rank 11 from verse 13
- 2 Corinthians 6:4Rank 12 from verse 13
- 2 Samuel 12:16Rank 13 from verse 13
- Hebrews 7:13–14Rank 14 from verse 13
13For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
14For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
13For hee of whom these things are spoken, pertaineth to another tribe, of which no man gaue attendance at the Altar.
14For it is euident that our Lorde sprang out of Iuda, of which tribe Moses spake nothing cōcerning Priesthood.
- Isaiah 61:6Rank 15 from verse 13
6But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
6*But ye shalbe named the Priests of the LORD: men shall call you the ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall you boast your selues.
- Leviticus 2:8–10Rank 16 from verse 13
8And thou shalt bring the meat offering that is made of these things unto the Lord: and when it is presented unto the priest, he shall bring it unto the altar.
9And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the Lord.
10And that which is left of the meat offering shall be Aaron’s and his sons’: it is a thing most holy of the offerings of the Lord made by fire.
8And thou shalt bring the meat offering that is made of these things vnto the LORD, and when it is presented vnto the Priest, he shall bring it vnto the Altar.
9And the Priest shall take from the meat offering *a memoriall thereof, and shall burne it vpon the Altar, it is an *offering made by fire of a sweet sauour vnto the LORD.
10And that which is left of the meat offering, shalbe Aarons and his sonnes: It is a thing most holy, of the offerings of the LORD made by fire.
- Numbers 29:6Rank 17 from verse 13
6Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the Lord.
6Beside the burnt offering of the moneth, and his meat offering, and the dayly burnt offering, and his meat offering, and their drinke offerings, according vnto their maner, for a sweet sauour, a sacrifice made by fire vnto the LORD.
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Joel 1:13
1. To fasten clothing or another object around the body. 2. By extension, to prepare or make ready for action.
Meaning drawn from: KJV context and cross-references
To mourn, grieve, weep, wail, or express sorrow; an expression or song of grief.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
To cry aloud with grief, distress, or lamentation.
Meaning drawn from: KJV context and cross-references
Persons who serve, attend, or perform an entrusted office.
Meaning drawn from: KJV context and cross-references
Sense 1: To recline, rest, remain, or be situated. Sense 2: In ‘lie with,’ to have sexual intercourse. Sense 3: To speak falsely. Sense 4: A false statement or deception.
Meaning drawn from: KJV context and cross-references
1. The dark part of the daily cycle distinguished from day, from evening until morning, or any portion of it. 2. A time or condition compared with night or darkness.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Coarse cloth worn as a sign of mourning, humiliation, or repentance.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: Food, nourishment, sustenance, or provision. Sense 2: Figuratively, that which nourishes or sustains.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A gift, contribution, sacrifice, or other thing presented to God or another. Sense 2: The act of presenting, bringing, or giving something; also the present-participial form of offer.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
withholden
Withheld; held back, restrained, kept from being given, or refused.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
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12The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
12The vine is dried vp, and the figgetree languisheth, the pomegranate tree, the palme tree also and the apple tree, euen all the trees of the field are withered: because ioy is withered away from the sonnes of men.
13Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
13Gird your selues, and lament, yee Priests: howle, ye ministers of the Altar: come, lie all night in sackecloth, ye ministers of my God: for the meat offering and the drinke offering is withholden from the house of your God.
Selected passage14¶ Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the Lord your God, and cry unto the Lord,
14¶ *Sanctifie yee a fast: call a ‖solemne assembly: gather the Elders, and all the inhabitants of the land into the house of the LORD your God, and cry vnto the LORD: