John 11:13–16
Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
Then said Jesus unto them plainly, Lazarus is dead.
Then saide Iesus vnto them plainly, Lazarus is dead:
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
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Cross References
14 Essential passages are open for comparison.
From verse 13
- Matthew 9:24Rank 1 from verse 13
From verse 14
- John 16:25Rank 1 from verse 14
25These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
25These things haue I spoken vnto you in ‖prouerbs: the time commeth when I shall no more speake vnto you in ‖prouerbes, but I shall shew you plainly of the Father.
- John 10:24Rank 2 from verse 14
- John 16:29Rank 3 from verse 14
From verse 15
- 2 Timothy 2:10Rank 1 from verse 15
- John 14:10–11Rank 2 from verse 15
10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
10Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.
11Beleeue me that I am in the Father, and the Father in mee: or else beleeue me for the very workes sake.
- 1 John 5:13Rank 3 from verse 15
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
13These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.
- Isaiah 54:15Rank 4 from verse 15
- John 11:35–36Rank 5 from verse 15
- 2 Corinthians 4:15Rank 7 from verse 15
- Isaiah 65:8Rank 8 from verse 15
8¶ Thus saith the Lord, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants’ sakes, that I may not destroy them all.
8¶ Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not, for a blessing is in it: so wil I doe for my seruants sakes, that I may not destroy them all.
- John 12:30Rank 9 from verse 15
- John 17:19Rank 10 from verse 15
- Genesis 26:24Rank 12 from verse 15
24And the Lord appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham’s sake.
24And the LORD appeared vnto him the same night, and saide, I am the God of Abraham thy father: feare not, for I am with thee, and will blesse thee, and multiply thy seede, for my seruant Abrahams sake.
- Genesis 39:5Rank 13 from verse 15
5And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the Lord blessed the Egyptian’s house for Joseph’s sake; and the blessing of the Lord was upon all that he had in the house, and in the field.
5And it came to passe from the time that hee had made him overseer in his house, and ouer all that he had, that the LORD blessed the Egyptians house for Iosephs sake: and the blessing of the LORD was vpon all that he had in the house, and in the field.
- Psalms 105:14Rank 14 from verse 15
From verse 16
- John 13:37Rank 1 from verse 16
- Matthew 10:3Rank 4 from verse 16
- Matthew 26:35Rank 5 from verse 16
- John 20:24–29Rank 7 from verse 16
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
2There were together Simon Peter, and Thomas called Didymus, and Nathaneel of Cana in Galilee, and the sonnes of Zebedee, and two other of his disciples.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- Luke 22:33Rank 11 from verse 16
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 11:13
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: Past tense and past participle of think: considered, supposed, intended, purposed, judged, reckoned, or called to mind. Sense 2: A thought, intention, purpose, judgment, or matter of the mind or heart. Sense 3: In the phrase ‘take thought,’ anxious care or concern.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
Present-participial or verbal-noun form of take, meaning to receive, seize, carry, accept, choose, or lay hold of.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: Natural bodily rest with suspended waking activity; figuratively, inattention or inactivity; or death described as sleep. Sense 2: To rest in sleep; figuratively, to lie in death.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:14
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Evidently; clearly; not obscurely.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:15
Pleased; affected with pleasure or moderate joy; moderately happy.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Causes, interests, or benefits; used in phrases meaning because of or for the benefit of the persons or things named.
Meaning drawn from: KJV context and cross-references
Purpose, aim, or design; earnestly fixed or directed toward an object.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
nevertheless
Yet; however; notwithstanding what has just been stated.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
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Suggested context · John 11:1–16
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11:1NOW a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
11:1¶ Now a certaine man was sicke, named Lazarus of Bethanie, the towne of Mary, and her sister Martha.
11:2(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
11:2(*It was that Mary which anoynted the Lord with oyntment, and wiped his feete with her haire, whose brother Lazarus was sicke.)
11:3Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
11:3Therefore his sister sent vnto him, saying, Lord, behold, hee whom thou louest, is sicke.
11:4When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
11:4When Iesus heard that, hee said, This sicknesse is not vnto death, but for the glory of God, that the Sonne of God might be glorified thereby.
11:5Now Jesus loved Martha, and her sister, and Lazarus.
11:5Now Iesus loued Martha, and her sister, and Lazarus.
11:6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
11:6When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
11:7Then after that saith he to his disciples, Let us go into Judæa again.
11:7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
11:8His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
11:8 His disciples say vnto him, Master, the Iewes of late sought to stone thee, and goest thou thither againe?
11:9Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
11:9Iesus answered, Are there not twelue houres in the day? If any man walke in the day, he stumbleth not, because he seeth the light of this world.
11:10But if a man walk in the night, he stumbleth, because there is no light in him.
11:10But if a man walke in the night, hee stumbleth, because there is no light in him.
11:11These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
11:11These things said hee, and after that, hee saith vnto them, Our friend Lazarus sleepeth, but I goe, that I may awake him out of sleepe.
11:12Then said his disciples, Lord, if he sleep, he shall do well.
11:12Then said his disciples, Lord, if he sleepe, he shall doe well.
11:13Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
11:13Howbeit Iesus spake of his death: but they thought that hee had spoken of taking of rest in sleepe.
Selected passage11:14Then said Jesus unto them plainly, Lazarus is dead.
11:14Then saide Iesus vnto them plainly, Lazarus is dead:
Selected passage11:15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
11:15And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
Selected passage11:16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
11:16Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
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