John 11:16–17
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
Then when Jesus came, he found that he had lain in the grave four days already.
Then when Iesus came, hee found that hee had lien in the graue foure dayes already.
Narration uses the Pure Cambridge Edition.
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From verse 16
- John 13:37Rank 1 from verse 16
- Matthew 10:3Rank 4 from verse 16
- Matthew 26:35Rank 5 from verse 16
- John 20:24–29Rank 7 from verse 16
24¶ But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
25The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
26¶ And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28And Thomas answered and said unto him, My Lord and my God.
29Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
24¶ But Thomas one of the twelue, called Didymus, was not with them when Iesus came.
25The other disciples therefore said vnto him, We haue seene the Lord. But he said vnto them, Except I shall see in his hands the print of the nailes, and put my finger into the print of the nailes, and thrust my hand into his side, I will not beleeue.
26¶ And after eight dayes, againe his disciples were within, and Thomas with them: Then came Iesus, the doores being shut, and stood in the midst, and said, Peace be vnto you.
27Then saith he to Thomas Reach hither thy finger, and beholde my hands, and reach hither thy hand, and thrust it into my side, and bee not faithlesse, but beleeuing.
28And Thomas answered, and said vnto him, My Lord, and my God.
29Iesus saith vnto him, Thomas, because thou hast seene mee, thou hast beleeued: blessed are they that haue not seene, and yet haue beleeued.
2There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
2There were together Simon Peter, and Thomas called Didymus, and Nathaneel of Cana in Galilee, and the sonnes of Zebedee, and two other of his disciples.
13And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphæus, and Simon Zelotes, and Judas the brother of James.
13And when they were come in, they went vp into an vpper roome, where abode both Peter & Iames, & Iohn, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, Iames the sonne of Alpheus, and Simon Zelotes, and Iudas the brother of Iames.
- Luke 22:33Rank 11 from verse 16
From verse 17
- John 11:39Rank 1 from verse 17
39Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
39Iesus said, Take yee away the stone. Martha, the sister of him that was dead, sayth vnto him, Lord, by this time he stinketh: for he hath beene dead foure dayes.
- Acts 2:27–31Rank 3 from verse 17
27Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
28Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
29Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
30Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
31He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
27Because thou wilt not leaue my soule in hell, neither wilt thou suffer thine Holy one to see corruption.
28Thou hast made knowen to mee the wayes of life, thou shalt make mee full of ioy with thy countenance.
29Men and brethren, ‖let me freely speake vnto you *of the Patriarch Dauid, that he is both dead & buried, and his sepulchre is with vs vnto this day:
30Therefore being a Prophet, *and knowing that God had sworne with an oath to him, that of the fruit of his loines, according to the flesh, hee would raise vp Christ, to sit on his throne:
31He seeing this before, spake of the resurrection of Christ, *that his soule was not left in hell, neither his flesh did see corruption.
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 11:16
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 11:17
1. Discovered or obtained. 2. Established or founded.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of lie (to recline, rest, remain, or be situated).
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The place of the dead or of burial; a tomb, burial place, or pit. Sense 2: To cut, carve, or engrave. Sense 3: As an adjective, serious, sober, dignified, or worthy of respect.
Meaning drawn from: KJV context and cross-references · Webster 1828
Before the present or stated time; by this time.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Surrounding Verses
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15And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
15And I am glad for your sakes, that I was not there (to the intent yee may beleeue:) Neuerthelesse, let vs goe vnto him.
16Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
16Then said Thomas, which is called Didymus, vnto his fellow disciples, Let vs also goe, that we may die with him.
Selected passage17Then when Jesus came, he found that he had lain in the grave four days already.
17Then when Iesus came, hee found that hee had lien in the graue foure dayes already.
Selected passage18Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
18(Now Bethanie was nigh vnto Hierusalem, †about fifteene furlongs off:)