KING JAMES BIBLE · PCE
John 11:49–50
A connected passage, with study helps kept beside the verses they explain.
John 11:49
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
John 11:50
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
- Chap. 18.14.
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DEFINED WORDS
John 11:49
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Called; denominated; designated by name.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Raised or far above; great in height, rank, degree, or importance; as an adverb, greatly or aloft.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
A period of twelve months; a stated annual period.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
No thing; not anything; of no value or effect.
Meaning drawn from: KJV usage (PCE + 1611)
Wholly, entirely, or altogether; every one or the whole amount, according to context.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
John 11:50
To think upon carefully; to examine, observe, regard, or take into account.
Meaning drawn from: Webster 1828 · Webster 1828 (independently verified transcription) · Strong 1890 (KJV alignment witness) · KJV usage (PCE)
Suitable, advantageous, or fitting for the purpose.
Meaning drawn from: Cawdrey 1604
The number one; a single person or thing; the same or united as a whole.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
A human being; an adult male; a person, husband, servant, or representative, according to context.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV usage (PCE + 1611)
Entire, complete, or undivided; also sound or restored to health, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
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Cross References
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From verse 49
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Open the full verse study51And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
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Open the full verse study13And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
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Open the full verse study3Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
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Open the full verse study12Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
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Open the full verse study6And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
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Open the full verse study2Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
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Open the full verse study20Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
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Open the full verse study6Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
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Open the full verse study18Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
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Open the full verse study20¶ Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
21Woe unto them that are wise in their own eyes, and prudent in their own sight!
22Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
23Which justify the wicked for reward, and take away the righteousness of the righteous from him!
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Open the full verse study48Have any of the rulers or of the Pharisees believed on him?
49But this people who knoweth not the law are cursed.
From verse 50
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Open the full verse study14Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
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Open the full verse study46And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
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Open the full verse study12And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Cæsar’s friend: whosoever maketh himself a king speaketh against Cæsar.
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Open the full verse study8And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
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Open the full verse study48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
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