John 15:20–24
Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceChap. 13.16. mat. 10.24.
But all these things will they do unto you for my name’s sake, because they know not him that sent me.
But all these things will they doe vnto you for my Names sake, because they know not him that sent me.
If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, excuse.
He that hateth me hateth my Father also.
He that hateth me, hateth my Father also.
If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
Narration uses the Pure Cambridge Edition.
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23 Essential passages are open for comparison.
From verse 20
- 2 Timothy 3:12Rank 1 from verse 20
- John 13:16Rank 2 from verse 20
- Matthew 10:24Rank 3 from verse 20
- Ezekiel 3:7Rank 4 from verse 20
- 1 Corinthians 4:12Rank 5 from verse 20
- 2 Corinthians 4:9Rank 6 from verse 20
- Acts 4:27–30Rank 7 from verse 20
27For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
28For to do whatsoever thy hand and thy counsel determined before to be done.
29And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
30By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
27For of a trueth against thy holy child Iesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel were gathered together,
28For to doe whatsoeuer thy hand and thy counsell determined before to be done.
29And now Lord, behold their threatnings, and graunt vnto thy seruants, that with all boldnesse they may speake thy word,
30By stretching foorth thine hand to heale: and that signes and wonders may be done by the Name of thy holy child Iesus.
- Isaiah 53:1–3Rank 8 from verse 20
1WHO hath believed our report? and to whom is the arm of the Lord revealed?
2For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
3He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
1¶ *‖Who hath beleeued our report? and to whom is the arme of the LORD reuealed?
2For he shall grow vp before him as a tender plant, and as a root out of a drie ground: hee hath no forme nor comelinesse: and when wee shall see him, there is no beautie that we should desire him.
3*‖He is despised and reiected of men, a man ofsorrows, and acquainted with griefe: and we hid as it were our faces from him; hee was despised, and wee esteemed him not.
- 1 Thessalonians 2:15Rank 11 from verse 20
- John 10:31Rank 12 from verse 20
- 1 Samuel 8:7Rank 13 from verse 20
7And the Lord said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
7And the LORD said vnto Samuel, Hearken vnto the voyce of the people in all that they say vnto thee: for they haue not reiected thee, but they haue reiected mee, that I should not reigne ouer them.
- Acts 7:52–60Rank 14 from verse 20
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
53Who have received the law by the disposition of angels, and have not kept it.
54¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
55But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
56And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
57Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
58And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man’s feet, whose name was Saul.
59And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
60And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
53Who haue receiued the Lawe by the disposition of Angels, and haue not kept it.
54¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
55But hee being full of the holy Ghost, looked vp stedfastly into heauen, and saw the glory of God, and Iesus standing on the right hand of God,
56And said, Behold, I see the heauens opened, and the Sonne of man standing on the right hand of God.
57Then they cried out with a loud voice, and stopped their eares, and ran vpon him with one accord,
58And cast him out of the citie, and stoned him: and the witnesses layd downe their clothes at a yong mans feete, whose name was Saul.
59And they stoned Steuen, calling vpon God, and saying, Lord Iesus receiue my spirit.
60And he kneeled downe, and cried with a loud voice, Lord lay not this sinne to their charge. And when he had said this, he fell asleepe.
- John 11:57Rank 15 from verse 20
57Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
57Now both the chiefe Priests and the Pharises had giuen a commandement, that if any man knew where hee were, he should shew it, that they might take him.
34And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
34And Simeon blessed them, and said vnto Marie his mother, Behold, this child is set for the *fall and rising againe of many in Israel: and for a signe which shall be spoken against,
From verse 21
- Matthew 10:22Rank 1 from verse 21
19Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
19Then said they vnto him, Where is thy Father? Iesus answered, Ye neither know me, nor my Father: if ye had knowen mee, yee should haue knowen my Father also.
- Matthew 10:18Rank 4 from verse 21
- Matthew 24:9Rank 5 from verse 21
- 1 Peter 4:13–14Rank 6 from verse 21
13But rejoice, inasmuch as ye are partakers of Christ’s sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
14If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
13But reioyce in as much as yee are partakers of Christes sufferings; that when his glory shalbe reueiled, ye may be glad also with exceeding ioy.
14If ye be reproched for the Name of Christ, happie are ye, for the spirit of glory, and of God resteth vpon you: on their part hee is euill spoken of, but on your part he is glorified.
- Isaiah 66:5Rank 8 from verse 21
5¶ Hear the word of the Lord, ye that tremble at his word; Your brethren that hated you, that cast you out for my name’s sake, said, Let the Lord be glorified: but he shall appear to your joy, and they shall be ashamed.
5¶ *Heare the word of the LORD, ye that tremble at his word: Your brethren that hated you, that cast you out for my Names sake, sayd, Let the LORD be glorified: but he shal appeare to your ioy, and they shalbe ashamed.
- Revelation 2:3Rank 9 from verse 21
- 1 Corinthians 15:34Rank 10 from verse 21
- 1 Corinthians 2:8Rank 11 from verse 21
- 1 John 2:3–4Rank 12 from verse 21
3And hereby we do know that we know him, if we keep his commandments.
4He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
3And hereby wee doe knowe that we know him, if we keepe his commandements.
4He that saith, I knowe him, and keepeth not his commandements, is a lyer, and the trueth is not in him.
- 2 Corinthians 4:3–6Rank 13 from verse 21
3But if our gospel be hid, it is hid to them that are lost:
4In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
5For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake.
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
3But if our Gospel be hid, it is hid to them that are lost:
4In whom the God of this world hath blinded the minds of them which beleeue not, lest the light of the glorious Gospel of Christ, who is the image of God, should shine vnto them.
5For we preach not our selues, but Christ Iesus the Lord, and our selues your seruants for Iesus sake.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- 2 Thessalonians 1:8Rank 14 from verse 21
- Acts 17:23Rank 15 from verse 21
23For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
23For as I passed by, and beheld your ‖deuotions, I found an Altar with this inscription, TO THE VNKNOWEN GOD. Whom therefore yee ignorantly worship, him declare I vnto you.
- Acts 28:25–27Rank 16 from verse 21
25And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
26Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
27For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
25And when they agreed not among themselues, they departed, after that Paul had spoken one word, Well spake the holy Ghost by Esaias the Prophet, vnto our fathers,
26Saying, *Goe vnto this people, and say, Hearing ye shall heare, and shall not vnderstand, and seeing ye shall see, and not perceiue.
27For the heart of this people is waxed grosse, and their eares are dull of hearing, and their eyes haue they closed, lest they should with their eyes, and heare with their eares, and vnderstand with their heart, and should bee conuerted, and I should heale them.
22Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man’s sake.
22Blessed are yee when men shall hate you, and when they shall separate you from their company, and shal reproach you, and cast out your name as euill, for the Sonne of mans sake.
- Matthew 10:39Rank 21 from verse 21
- Psalms 69:7Rank 22 from verse 21
- Romans 1:28Rank 23 from verse 21
28And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
28And euen as they did not like to ‖retaine God in their knowledge, God gaue them ouer to ‖a reprobate minde, to doe those things which are not conuenient:
- Matthew 5:11Rank 24 from verse 21
From verse 22
- James 4:17Rank 2 from verse 22
- Acts 17:30Rank 3 from verse 22
- Romans 1:20Rank 4 from verse 22
20For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
20For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, ‖so that they are without excuse:
- John 12:48Rank 5 from verse 22
- Ezekiel 33:31–33Rank 6 from verse 22
31And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
32And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
33And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
31†‖†And they come vnto thee as the people commeth, and they sit before thee as my people, and they heare thy words, but they will not doe them: for with their mouth they shew much loue, but their heart goeth after their couetousnesse.
32†And loe, thou art vnto them as a very louely song of one that hath a pleasant voyce, and can play well on an instrument: for they heare thy wordes, but they doe them not.
33And when this commeth to passe, (loe it will come) then shall they know that a Prophet hath bene among them.
- 1 Peter 2:16Rank 7 from verse 22
- Hebrews 6:4–8Rank 8 from verse 22
4For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
5And have tasted the good word of God, and the powers of the world to come,
6If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
7For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
8But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
4For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,
5And haue tasted the good word of God, and the powers of the world to come;
6If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.
7For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ‖by whome it is dressed, receiueth blessing from God.
8But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.
- John 3:18–21Rank 9 from verse 22
18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
21But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.
- Ezekiel 2:5Rank 10 from verse 22
5And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
5And they, whether they wil heare or whether they will forbeare, (for they are a rebellious house) yet shall know that there hath bene a Prophet among them.
- 2 Corinthians 2:14–16Rank 11 from verse 22
14Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
14Now thankes bee vnto God, which alwayes causeth vs to triumph in Christ, and maketh manifest the sauour of his knowledge by vs in euery place.
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
- Luke 12:46Rank 12 from verse 22
46The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
46The Lord of that seruant will come in a day when hee looketh not for him, and at an houre when hee is not ware, and will ‖cut him in sunder, and will appoint him his portion with the vnbeleeuers.
- Romans 2:1Rank 13 from verse 22
1THEREFORE thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
1¶ Therefore, thou art inexcusable, O man, whosoeuer thou art that iudgest: for wherein thou iudgest another, thou condemnest thy selfe, for thou that iudgest doest the same things.
- John 19:11Rank 14 from verse 22
11Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
11Iesus answered, Thou couldest haue no power at all against me, except it were giuen thee from aboue: therfore he that deliuered me vnto thee, hath the greater sinne.
From verse 23
- 1 John 2:23Rank 1 from verse 23
- 2 John 1:9Rank 2 from verse 23
9Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
9Whosoeuer transgresseth and abideth not in the doctrine of Christ, hath not God: hee that abideth in the doctrine of Christ, he hath both the Father and the Sonne.
- John 8:40–42Rank 3 from verse 23
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
41Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
41Ye doe the deeds of your father. Then said they to him, We be not borne of fornication, wee haue one Father, euen God.
42Iesus said vnto them, If God were your Father, yee would loue me, for I proceeded foorth, and came from God: neither came I of my selfe, but he sent me.
From verse 24
9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
9Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?
36¶ But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
36¶ But I haue greater witnesse then that of Iohn: for the workes which the Father hath giuen me to finish, the same workes that I doe, beare witnesse of mee, that the Father hath sent me.
- John 10:32Rank 3 from verse 24
- John 10:37Rank 4 from verse 24
- Deuteronomy 5:9Rank 7 from verse 24
9Thou shalt not bow down thyself unto them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
9Thou shalt not bow downe thy selfe vnto them, nor serue them: for *I the LORD thy God am a ielous God, visiting the iniquity of the fathers vpon the children, vnto the third and fourth generation of them that hate me,
- Hebrews 2:3–4Rank 8 from verse 24
3How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
4God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
3How shall we escape, if we neglect so great saluation, which at the first began to be spoken by the Lord, and was confirmed vnto vs by them that heard him,
4God also bearing them witnesse, both with signes & wonders, and with diuers miracles, ‖and gifts of the holy Ghost, according to his owne will?
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
- Matthew 9:33Rank 10 from verse 24
- Proverbs 8:36Rank 11 from verse 24
- 2 Timothy 3:4Rank 12 from verse 24
- Acts 10:38Rank 13 from verse 24
38How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
38How God anointed Iesus of Nazareth with the holy Ghost, and with power, who went about doing good, and healing all that were oppressed of the deuill: for God was with him.
22Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
22Yee men of Israel, heare these words, Iesus of Nazareth, a man approued of God among you, by miracles, wonders, and signes, which God did by him in the midst of you, as yee your selues also know:
- Exodus 20:5Rank 15 from verse 24
5Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
5Thou shalt not bow downe thy selfe to them, nor serue them: For I the LORD thy God am a iealous God, visiting the iniquitie of the fathers vpon the children, vnto the thirde and fourth generation of them that hate me:
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- John 11:47–50Rank 17 from verse 24
47¶ Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
48If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
49And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
50Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
47¶ Then gathered y e chiefe Priests and the Pharises a councell, and said, What doe wee? for this man doeth many miracles.
48If we let him thus alone, all men will beleeue on him, and the Romanes shall come, and take away both our place and nation.
49And one of them named Caiaphas, being the high Priest that same yeere, said vnto them, Ye know nothing at all,
50*Nor consider that it is expedient for vs, that one man should die for the people, and that the whole nation perish not.
- John 12:37–40Rank 18 from verse 24
37¶ But though he had done so many miracles before them, yet they believed not on him:
38That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
37¶ But though he had done so many miracles before them, yet they beleeued not on him:
38That the saying of Esaias the Prophet might be fulfilled, which hee spake, *Lord, who hath beleeued our report? and to whom hath the arme of the Lord beene reuealed?
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
- John 12:45Rank 19 from verse 24
- Luke 10:12–16Rank 21 from verse 24
12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
12But I say vnto you, That it shall be more tolerable in that day for Sodome, then for that citie.
13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the iudgment, then for you.
15And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
16*Hee that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.
- Luke 19:37–40Rank 22 from verse 24
37And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
38Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
39And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
40And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
37And when he was come nigh euen now at the descent of the mount of Oliues, the whole multitude of the disciples began to reioyce and praise God with a loud voice, for all the mighty workes that they had seene,
38Saying, Blessed bee the King that commeth in the Name of the Lord, peace in heauen, and glory in the Highest.
39And some of the Pharisees from among the multitude saide vnto him, Master, rebuke thy disciples.
40And he answered, and said vnto them, I tell you, that if these should holde their peace, the stones would immediatly cry out.
- Luke 24:19Rank 23 from verse 24
19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
19And hee saide vnto them, What things? And they said vnto him, Concerning Iesus of Nazareth, which was a Prophet, mighty in deede and word before God, and all the people.
12And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
12And immediatly he arose, tooke vp the bed, and went foorth before them all, insomuch that they were all amazed, and glorified God, saying, Wee neuer saw it on this fashion.
- Matthew 11:20–24Rank 25 from verse 24
20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
- Matthew 11:5Rank 26 from verse 24
5The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
5*The blind receiue their sight, and the lame walke, the lepers are cleansed, and the deafe heare, the dead are raised vp, and *the poore haue the Gospel preached to them.
- Romans 1:30Rank 27 from verse 24
- Romans 8:7–8Rank 28 from verse 24
7Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8So then they that are in the flesh cannot please God.
7Because †the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.
8So then they that are in the flesh, cannot please God.
- John 12:10Rank 29 from verse 24
- Matthew 21:32Rank 30 from verse 24
32For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
32For *Iohn came vnto you in the way of righteousnesse, and ye beleeued him not: but the Publicanes and the harlots beleeued him. And ye when ye had seene it, repented not afterward, that ye might beleeue him.
- Psalms 81:15Rank 31 from verse 24
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 15:20
1. To retain in mind or call back to mind; to recall. 2. To keep in mind with heed, observance, commemoration, or corresponding action. 3. To take account of a person, promise, deed, sin, or need and act with regard to it.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
One who serves another; a worker, attendant, subject, bondservant, or appointed minister.
Meaning drawn from: KJV context and cross-references
A master, owner, ruler, husband, or other man in authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
persecuted
Past-tense, participial, or adjectival form of persecute, meaning to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references
Trouble, afflict, or pursue after; to pursue, harass, or oppress.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604 · Skeat 1893
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
To guard, watch, protect, preserve, secure, retain, possess, hold, maintain, support, tend, manage, observe, obey, fulfil, celebrate, continue in, refrain from, or remain faithful to a person, place, trust, command, promise, way, time, or thing.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 15:21
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A word, appellation, or designation by which a person or thing is called or known. Sense 2: The person or persons named or represented. Sense 3: Reputation, character, renown, or remembrance. Sense 4: The authority, behalf, or standing represented by a name. Sense 5: As a verb, to call, designate, or mention by name.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Cause, account, purpose, interest, or benefit; used in phrases meaning because of or for the benefit of someone or something.
Meaning drawn from: KJV context and cross-references
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
Caused to go or be carried; dispatched.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 15:22
1. Uttered, said, declared, addressed, or communicated in words. 2. In 'spoken of,' mentioned, described, or referred to. 3. In 'spoken for,' addressed by request or commendation on another's behalf; in a marriage setting, sought as a spouse. 4. In 'spoken against' or 'evil spoken of,' opposed, contradicted, denounced, or reviled.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: A cloak: an outer garment. Sense 2: Figuratively, a covering or pretext.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 15:23
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 15:24
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. Wrongdoing against God and his law; transgression or unrighteousness. 2. The guilt or burden of such wrongdoing, or the inward principle so named. 3. As a verb, to commit such wrongdoing.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Past-tense, participial, or adjectival form of hate, meaning to feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
20Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
20*Remember the word that I said vnto you, The seruant is not greater then the Lord: if they haue persecuted me, they will also persecute you: if they haue kept my saying, they will keepe yours also.
Selected passage21But all these things will they do unto you for my name’s sake, because they know not him that sent me.
21But all these things will they doe vnto you for my Names sake, because they know not him that sent me.
Selected passage22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
Selected passage23He that hateth me hateth my Father also.
23He that hateth me, hateth my Father also.
Selected passage24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
Selected passage25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
25But this commeth to passe, that the word might be fulfilled that is written in their law, *They hated me without a cause.