John 19:7–8
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
¶ When Pilate therefore heard that saying, he was the more afraid;
¶ When Pilate therefore heard that saying, he was the more afraid,
Narration uses the Pure Cambridge Edition.
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From verse 7
- Leviticus 24:16Rank 1 from verse 7
16And he that blasphemeth the name of the Lord, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the Lord, shall be put to death.
16And hee that blasphemeth the Name of the LORD, he shall surely be put to death, and all the Congregation shall certainely stone him: Aswell the stranger, as he that is borne in the land, when he blasphemeth the Name of the LORD, shall be put to death.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- Matthew 26:63–66Rank 3 from verse 7
63But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
64Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
65Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
66What think ye? They answered and said, He is guilty of death.
63But Iesus held his peace. And the high Priest answered, and said vnto him, I adiure thee by the liuing God, that thou tell vs, whether thou bee the Christ the Sonne of God.
64Iesus saith vnto him, Thou hast saide: Neuerthelesse I say vnto you, *Hereafter shall yee see the Sonne of man sitting on the right hand of power, and coming in the clouds of heauen.
65Then the high Priest rent his clothes, saying, He hath spoken blasphemie: what further need haue wee of witnesses? Behold, now ye haue heard his blasphemie.
66What thinke ye? They answered and said, He is guiltie of death.
- Romans 1:4Rank 4 from verse 7
- Mark 14:61–64Rank 5 from verse 7
61But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
62And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
63Then the high priest rent his clothes, and saith, What need we any further witnesses?
64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
61But he held his peace, and answered nothing. Againe, the high Priest asked him, and said vnto him, Art thou the Christ, the sonne of the Blessed?
62And Iesus said, I am: *and yee shall see the sonne of man sitting on the right hand of power, and comming in the clouds of heauen.
63Then the high Priest rent his clothes, and saith, What neede we any further witnesses?
64Yee haue heard the blasphemy: what thinke yee? And they all condemned him to be guilty of death.
- Mark 15:39Rank 6 from verse 7
39¶ And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
39¶ And when the Centurion which stood ouer against him, saw that hee so cryed out, and gaue vp the ghost, hee said, Truely this man was the Sonne of God.
- Matthew 27:42–43Rank 7 from verse 7
42He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
43He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
42He saued others, himselfe he cannot saue: If he be the King of Israel, let him now come downe from the Crosse, and we will beleeue him.
43*He trusted in God, let him deliuer him now if hee will haue him: for he said, I am the Sonne of God.
- John 10:30–33Rank 8 from verse 7
30I and my Father are one.
31Then the Jews took up stones again to stone him.
32Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
33The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
30I and my father are one.
31Then the Iewes tooke vp stones againe to stone him.
32Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?
33The Iewes answered him, saying, For a good worke we stone thee not, but for blasphemy, and because that thou, being a man, makest thy selfe God.
- John 10:36–38Rank 9 from verse 7
36Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
37If I do not the works of my Father, believe me not.
38But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
36Say ye of him, whom the father hath sanctified and sent into the world, Thou blasphemest; because I said, I am the Sonne of God?
37If I doe not the workes of my Father, beleeue me not.
38But if I doe, though yee beleeue not me, beleeue the works: that ye may know and beleeue that the Father is in me, and I in him.
- Deuteronomy 18:20Rank 10 from verse 7
20But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
20But the prophet which shall presume to speake a word in my name, which I haue not commanded him to speake, or that shall speake in the name of other gods, euen that prophet shall die.
- John 8:58–59Rank 11 from verse 7
58Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
59Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
58Iesus said vnto them, Uerely, verely I say vnto you, Before Abraham was, I am.
59Then tooke they vp stones to cast at him: but Iesus hidde himselfe, and went out of the Temple, going thorow the midst of them, and so passed by.
From verse 8
- John 19:13Rank 1 from verse 8
13¶ When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
13¶ When Pilate therefore heard that saying, he brought Iesus foorth, and sate downe in the iudgement seate, in a place that is called the pauement, but in the Hebrew, Gabbatha.
- Acts 14:11–19Rank 2 from verse 8
11And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
12And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
13Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
14Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
15And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
16Who in times past suffered all nations to walk in their own ways.
17Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
18And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
19¶ And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
11And when the people saw what Paul had done, they lift vp their voyces, saying in the speech of Lycaonia, The gods are come downe to vs in the likenesse of men.
12And they called Barnabas Iupiter, and Paul Mercurius, because hee was the chiefe speaker.
13Then the priest of Iupiter, which was before their city, brought oxen, and garlands vnto the gates, and would haue done sacrifice with the people.
14 Which when the Apostles, Barnabas and Paul heard of, they rent their clothes, and ranne in among the people, crying out,
15And saying, Sirs, Why doe yee these things? Wee also are men of like passions with you, and preach vnto you, that ye should turne from these vanities, vnto the liuing God, *which made heauen and earth, and the sea, and all things that are therein.
16*Who in times past, suffred all nations to walke in their owne wayes.
17Neuerthelesse, he left not himselfe without witnesse, in that he did good, and gaue vs raine from heauen, and fruitful seasons, filling our hearts with food and gladnesse.
18And with these sayings scarse restrained they the people, that they had not done sacrifice vnto them.
19¶ And there came thither certaine Iewes from Antioch and Iconium, who perswaded the people, *and hauing stoned Paul, drew him out of the citie, supposing he had beene dead.
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 19:7
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An authoritative rule, command, ordinance, instruction, standard, or body of requirements. Sense 2: The writings containing such instruction. Sense 3: A governing principle, power, regular order, or civil rule. Sense 4: In family compounds, relationship by marriage.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Should or is bound to; expresses duty, fitness, or necessity.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 19:8
Sense 1: Perceived by the ear. Sense 2: Received or learned by report. Sense 3: Listened to, regarded, or heeded. Sense 4: Favourably attended to.
Meaning drawn from: KJV context and cross-references
Feeling fear, alarm, apprehension, or terror.
Meaning drawn from: KJV context and cross-references · Webster 1828
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6When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
6When the chiefe Priests therefore and officers saw him, they cried out, saying, Crucifie him, crucifie him. Pilate saith vnto them, Take ye him, and crucifie him: for I find no fault in him.
7The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
7The Iewes answered him, We haue a law, and by our law he ought to die, because hee made himselfe the Son of God.
Selected passage8¶ When Pilate therefore heard that saying, he was the more afraid;
8¶ When Pilate therefore heard that saying, he was the more afraid,
Selected passage9And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
9And went againe into the iudgement hall, & saith vnto Iesus, Whence art thou? But Iesus gaue him no answere.