John 2:8–11
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the seruants which drew the water knew) the gouernor of the feast called the bridegrome,
And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
And saith vnto him, Euery man at the beginning doth set foorth good wine, and when men haue well drunke, then that which is worse: but thou hast kept the good wine vntill now.
This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
This beginning of miracles did Iesus in Cana of Galilee, and manifested forth his glory, and his disciples beleeued on him.
Narration uses the Pure Cambridge Edition.
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17 Essential passages are open for comparison.
From verse 8
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the seruants which drew the water knew) the gouernor of the feast called the bridegrome,
- Proverbs 3:5–6Rank 2 from verse 8
5¶ Trust in the Lord with all thine heart; and lean not unto thine own understanding.
6In all thy ways acknowledge him, and he shall direct thy paths.
5¶ Trust in the LORD with all thine heart; and leaue not vnto thine owne vnderstanding.
6*In all thy wayes acknowledge him, and he shall direct thy pathes.
- Romans 13:7Rank 3 from verse 8
- Ecclesiastes 9:6Rank 4 from verse 8
6Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
6Also their loue, and their hatred, and their enuy is now perished; neither haue they any more a portion for euer in any thing that is done vnder the Sunne.
From verse 9
- Psalms 119:100Rank 3 from verse 9
From verse 10
- Revelation 7:16–17Rank 1 from verse 10
16They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
17For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
16*They shall hunger no more, neither thirst any more, neither shall the Sunne light on them, nor any heate.
17For the Lambe, which is in the middest of the throne, shall feede them, and shall leade them vnto liuing fountaines of waters: *and God shal wipe away all teares from their eyes.
- Proverbs 9:1–6Rank 2 from verse 10
1WISDOM hath builded her house, she hath hewn out her seven pillars:
2She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
3She hath sent forth her maidens: she crieth upon the highest places of the city,
4Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
5Come, eat of my bread, and drink of the wine which I have mingled.
6Forsake the foolish, and live; and go in the way of understanding.
1¶ Wisedome hath builded her house: she hath hewen out her seuen pillars.
2†She hath killed her beastes; she hath mingled her wine: she hath also furnished her table.
3She hath sent forth her maidens; she cryeth vpon the highest places of the citie.
4Who so is simple, let him turne in hither: as for him that wanteth vnderstanding, she sayth to him:
5Come, eate of my bread, and drinke of the wine, which I haue mingled.
6Forsake the foolish, and liue; and goe in the way of vnderstanding.
- Luke 16:25Rank 3 from verse 10
25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
25But Abraham saide, Sonne, remember that thou in thy life-time receiuedst thy good things, and likewise Lazarus euill things, but now he is comforted, and thou art tormented.
- Psalms 104:15Rank 4 from verse 10
- Genesis 43:34Rank 5 from verse 10
34And he took and sent messes unto them from before him: but Benjamin’s mess was five times so much as any of theirs. And they drank, and were merry with him.
34And hee tooke and sent measses vnto them from before him: but Beniamins measse was fiue times so much as any of theirs: and they drunke, and †were merry with him.
- Proverbs 9:16–18Rank 6 from verse 10
16Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
17Stolen waters are sweet, and bread eaten in secret is pleasant.
18But he knoweth not that the dead are there; and that her guests are in the depths of hell.
16Who so is simple, let him turne in hither: and as for him that wanteth vnderstanding, she saith to him;
17†Stollen waters are sweet, and bread eaten in secret is pleasant.
18But hee knoweth not that the dead are there, and that her guests are in the depths of hell.
- Song of Solomon 5:1Rank 7 from verse 10
1I AM come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
1¶ ‖I am come into my garden, my sister, my spouse, I haue gathered my Myrrhe with my spice, I haue eaten my honie combe with my hony, I haue drunke my wine with my milke: eate, O friends, drinke, yea drinke abundantly, O beloued!
From verse 11
- John 20:30–31Rank 1 from verse 11
30¶ And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
31But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
30¶ *And many other signes truely did Iesus in the presence of his disciples, which are not written in this booke:
31But these are written, that yee might beleeue that Iesus is the Christ the Sonne of God, and that beleeuing ye might haue life through his Name.
14And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
- Isaiah 40:5Rank 5 from verse 11
26Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
26Iesus answered them, and said, Uerely, verely I say vnto you, Ye seeke me, not because ye saw the miracles, but because yee did eate of the loaues, and were filled.
- 2 Corinthians 4:17Rank 9 from verse 11
- Psalms 96:3Rank 10 from verse 11
- John 12:41Rank 11 from verse 11
- John 14:13Rank 12 from verse 11
50Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
50Iesus answered, and said vnto him, Because I said vnto thee, I saw thee vnder the figge tree, beleeuest thou? thou shalt see greater things then these.
- John 12:37Rank 14 from verse 11
- 1 John 5:13Rank 16 from verse 11
13These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
13These things haue I written vnto you that beleeue on the Name of the Sonne of God, that ye may know, that ye haue eternall life, and that yee may beleeue on the Name of the Sonne of God.
- 2 Corinthians 4:6Rank 18 from verse 11
6For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
6For God who commaunded the light to shine out of darkenes, hath shined in our hearts, to giue the light of the knowledge of the glory of God, in the face of Iesus Christ.
- Deuteronomy 5:24Rank 19 from verse 11
24And ye said, Behold, the Lord our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
24And ye said, Behold, the LORD our God hath shewed vs his glory, and his greatnesse, and *we haue heard his voice out of the midst of the fire: wee haue seene this day that God doth talke with man, and *he liueth.
- Ecclesiastes 9:7Rank 20 from verse 11
- Exodus 4:9Rank 21 from verse 11
9And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
9And it shall come to passe, if they will not beleeue also these two signes, neither hearken vnto thy voice, that thou shalt take of the water of the riuer, and powre it vpon the drie land: and the water which thou takest out of the riuer, †shall become blood vpon the drie land.
- Psalms 72:19Rank 23 from verse 11
- 2 Corinthians 3:18Rank 24 from verse 11
18But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
18But we all, with open face beholding as in a glasse the glory of the Lord, are changed into the same image, from glorie to glorie, euen as ‖by the spirit of the Lord.
- Exodus 7:19–21Rank 25 from verse 11
19¶ And the Lord spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
20And Moses and Aaron did so, as the Lord commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
21And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
19¶ And the LORD spake vnto Moses, Say vnto Aaron, Take thy rod, & stretch out thine hand vpon the waters of Egypt, vpon their streames, vpon their riuers, and vpon their ponds, and vpon all their †pooles of water, that they may become blood, and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
20And Moses and Aaron did so, as the LORD commanded: and he *lift vp the rod and smote the waters that were in the riuer, in the sight of Pharaoh, and in the sight of his seruants: and all the *waters that were in the riuer, were turned to blood.
21And the fish that was in the riuer died: and the riuer stunke, and the Egyptians could not drinke of the water of the riuer: and there was blood throughout all the land Egypt.
- Galatians 3:10–13Rank 26 from verse 11
10For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
11But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
12And the law is not of faith: but, The man that doeth them shall live in them.
13Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
10For as many as are of the works of the lawe, are vnder the curse: for it is written, *Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.
11But that no man is iustified by the Lawe in the sight of God, it is euident: for, *The iust shall liue by faith.
12And the Law is not of faith: but *the man that doeth them, shall liue in them.
13Christ hath redeemed vs from the curse of the Law, being made a curse for vs: for it is written, *Cursed is euery one that hangeth on tree:
- John 11:15Rank 28 from verse 11
- Malachi 2:2Rank 29 from verse 11
2If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
2*If ye will not heare, and if yee will not lay it to heart, to giue glory vnto my name, saith the LORD of hostes; I will euen send a curse vpon you, and will curse your blessings: yea, I haue cursed them already, because yee doe not lay it to heart.
- John 14:9–11Rank 30 from verse 11
9Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
10Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
11Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake.
9Iesus saith vnto him, Haue I bin so long time with you, and yet hast thou not knowen me, Philip? he that hath seene me, hath seene the father, and how sayest thou then, Shew vs the father?
10Beleeuest thou not that I am in the father, and the father in mee? The words that I speake vnto you, I speak not of my selfe: but the Father that dwelleth in me, he doth the works.
11Beleeue me that I am in the Father, and the Father in mee: or else beleeue me for the very workes sake.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 2:8
1. To pull or drag. 2. To bring, lead, or attract. 3. To take out or extract. 4. To make a line.
Meaning drawn from: KJV context and cross-references
Outside, away from within, forth, absent, or no longer in a stated condition.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
A ruler or person who directs, administers, or has charge.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 2:9
Sense 1: One who governs or exercises authority. Sense 2: A straight measuring instrument.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: Perceived by the taste, eaten or drunk. Sense 2: Figuratively, experienced or partaken of.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
Formed, caused, prepared, appointed, or brought into a stated condition.
Meaning drawn from: KJV context and cross-references · Webster 1828
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Perceived, understood, recognized, or was acquainted with.
Meaning drawn from: KJV context and cross-references · Webster 1828
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Persons who serve, labour for, obey, or attend another.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
1. Came or approached, especially in “drew near,” “drew nigh,” or “drew on.” 2. Pulled, dragged, led, or caused to move toward, along, away, or out. 3. Took or brought something out or up, as water, a sword, staves, or a shoe. 4. Bent a bow by pulling its string.
Meaning drawn from: KJV context and cross-references
A ruler or person who directs, administers, or has charge.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
bridegroom
A man newly married or about to be married; the husband in relation to the bride.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 2:10
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Third-person singular present form of do: does.
Meaning drawn from: KJV context and cross-references
1. To put or place a person or thing in a position, relation, or condition; when passive, to be so placed, fixed, or adorned. 2. To establish, fix, appoint, assign, prescribe, or determine. 3. To arrange, prepare, present, display, or put in order or array. 4. To direct, turn, or firmly apply the face, heart, eyes, mind, affection, or action toward something. 5. To start, advance, send out, proceed on a course or work, or make an attack, as in set forward, set forth, or set upon where those meanings apply. 6. To value or esteem; or, in set at nought or set light by, to despise. 7. Of the sun, to go down.
Meaning drawn from: KJV context and cross-references · Webster 1828
To move or send out; to present, display, declare, or describe openly or in order.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
The produce of grapes or other fruit used as a drink.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Having swallowed liquid; or intoxicated and impaired by strong drink.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
In a manner more evil or bad.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
Retained, guarded, observed, or preserved.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 2:11
The start, first part, or earliest point in time, order, or action.
Meaning drawn from: KJV context and cross-references
Extraordinary works or signs manifesting power beyond ordinary human ability.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
manifested
Past-tense, participial, or adjectival form of manifest, meaning to make known, reveal, or show plainly.
Meaning drawn from: KJV context and cross-references
1. Outward, away, or forward from a place, person, possession, or former position. 2. In constructions of bearing or producing, into birth, growth, fruit, or another stated result. 3. With verbs such as put, stretch, spread, or reach, outward by extension or exertion. 4. In constructions of showing, speaking, issuing, or displaying, into view, expression, publication, or effect. 5. Onward from a stated time or point, as in from that time forth.
Meaning drawn from: KJV context and cross-references
Sense 1: Splendour, honour, praise, majesty, or a ground of rejoicing or boasting. Sense 2: To boast, exult, take pride, or rejoice in a person or thing.
Meaning drawn from: KJV context and cross-references
Learners or followers who receive instruction.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of believe. Sense 1: To accept as true on testimony or evidence; to be persuaded. Sense 2: To trust or place confidence in.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
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7Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
7Iesus saith vnto them, Fill the water pots with water. And they filled them vp to the brimme.
8And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
8And hee saith vnto them, Drawe out now, and beare vnto the gouernor of the feast. And they bare it.
Selected passage9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
9When the ruler of the feast had tasted the water that was made wine, and knew not whence it was, (but the seruants which drew the water knew) the gouernor of the feast called the bridegrome,
Selected passage10And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
10And saith vnto him, Euery man at the beginning doth set foorth good wine, and when men haue well drunke, then that which is worse: but thou hast kept the good wine vntill now.
Selected passage11This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
11This beginning of miracles did Iesus in Cana of Galilee, and manifested forth his glory, and his disciples beleeued on him.
Selected passage12¶ After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
12¶ After this hee went downe to Capernaum, hee and his mother, and his brethren, and his disciples, and they continued there not many dayes.