John 3:19–20
And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 1.4.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, discouered.
Narration uses the Pure Cambridge Edition.
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From verse 19
12¶ Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
12¶ Then spake Iesus againe vnto them, saying, *I am the light of the world: he that followeth mee, shall not walke in darkenesse, but shall haue the light of life.
- 2 Thessalonians 2:12Rank 2 from verse 19
- John 9:39–41Rank 3 from verse 19
39¶ And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
40And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
41Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
39¶ And Iesus said, For iudgment I am come into this world, that they which see not, might see, and that they which see, might be made blind.
40And some of the Pharisees which were with him, heard these words, and saide vnto him, Are wee blinde also?
41Iesus saide vnto them, If yee were blind, ye should haue no sinne: but now ye say, We see, therfore your sinne remaineth.
- Romans 2:8Rank 4 from verse 19
- John 12:43Rank 5 from verse 19
- Romans 1:32Rank 7 from verse 19
32Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
32Who knowing the iudgement of God, (that they which commit such things, are worthy of death) not onely do the same, but ‖haue pleasure in them that doe them.
- 2 Peter 3:3Rank 8 from verse 19
- John 15:22–25Rank 9 from verse 19
22If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
22If I had not come, and spoken vnto them, they had not had sinne: but now they haue no ‖cloke for their sinne.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
25But this commeth to passe, that the word might be fulfilled that is written in their law, *They hated me without a cause.
- Luke 12:47Rank 10 from verse 19
- Hebrews 3:12–13Rank 11 from verse 19
12Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
13But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
12Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.
13But exhort one another dayly, while it is called To day, least any of you be hardned through the deceitfulnesse of sinne.
- 1 Peter 2:8Rank 13 from verse 19
- Acts 24:21–26Rank 14 from verse 19
21Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
22And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
23And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
24And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
25And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
26He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
21Except it be for this one voice, that I cried standing among them, *Touching the resurrection of the dead I am called in question by you this day.
22And when Felix heard these things, hauing more perfect knowledge of that way, he deferred them and said, When Lysias the chiefe captaine shall come downe, I will know the vttermost of your matter.
23And he commanded a Centurion to keepe Paul, and to let him haue libertie, and that he should forbid none of his acquaintance to minister, or come vnto him.
24And after certaine dayes, when Felix came with his wife Orusilla, which was a Iew, he sent for Paul, and heard him cōcerning the faith in Christ.
25And as he reasoned of righteousnesse, temperance, and iudgement to come, Felix trembled and answered, Go thy way for this time, when I haue a conuenient season, I will call for thee.
26He hoped also that money should haue bene giuen him of Paul, that hee might loose him: wherefore hee sent for him the oftner, and cōmuned with him.
- John 1:9–11Rank 15 from verse 19
9That was the true Light, which lighteth every man that cometh into the world.
10He was in the world, and the world was made by him, and the world knew him not.
11He came unto his own, and his own received him not.
9 That was the true light, which lighteth euery man that commeth into the world.
10Hee was in the world, and *the world was made by him, and the world knew him not.
11Hee came vnto his owne, and his owne receiued him not.
- John 10:26–27Rank 16 from verse 19
- John 8:44–45Rank 18 from verse 19
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45And because I tell you the truth, ye believe me not.
44*Ye are of your father the deuill, and the lusts of your father ye will doe: hee was a murtherer from the beginning, and abode not in the trueth, because there is no truth in him. When he speaketh a lie, he speaketh of his owne: for he is a liar, and the father of it.
45And because I tell you the truth, ye beleeue me not.
- Luke 10:11–16Rank 19 from verse 19
11Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
12But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
13Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
15And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
16He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
11Euen the very dust of your citie which cleaueth on vs, we doe wipe off against you: notwithstanding, be yee sure of this, that the kingdome of God is come nigh vnto you.
12But I say vnto you, That it shall be more tolerable in that day for Sodome, then for that citie.
13*Woe vnto thee Chorazin, wo vnto thee Bethsaida: For if the mighty workes had beene done in Tyre and Sidon, which haue beene done in you, they had a great while agoe repented, sitting in sackcloth and ashes.
14But it shall be more tolerable for Tyre and Sidon at the iudgment, then for you.
15And thou Capernaum, which art exalted to heauen, shalt be thrust downe to hell.
16*Hee that heareth you, heareth me: and he that despiseth you, despiseth me: and he that despiseth me, despiseth him that sent me.
- Isaiah 30:9–12Rank 20 from verse 19
9That this is a rebellious people, lying children, children that will not hear the law of the Lord:
10Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
11Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
12Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
9That this is a rebellious people, lying children, children that will not heare the Law of the LORD:
10Which say to the seers, See not; and to the prophets, Prophecie not vnto vs right things: speake vnto vs smooth things, prophecie deceits.
11Get ye out of the way: turne aside out of the path: cause the Holy one of Israel to cease from before vs.
12‖Wherefore, thus saith the Holy one of Israel: Because ye despise this word, and trust in oppression and peruersnesse, and stay thereon:
- 2 Corinthians 2:15–16Rank 21 from verse 19
15For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
16To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
15For wee are vnto God, a sweet sauour of Christ, in them that are saued, and in them that perish.
16To the one wee are the sauour of death vnto death; and to the other, the sauour of life vnto life: and who is sufficient for these things?
- Luke 16:14Rank 23 from verse 19
- Matthew 11:20–24Rank 24 from verse 19
20¶ Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
21Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
22But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
23And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
24But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
20¶ *Then began he to vpbraid the cities wherein most of his mighty works were done, because they repented not.
21Woe vnto thee Chorazin, woe vnto thee Bethsaida: for if the mightie workes which were done in you, had bene done in Tyre and Sidon, they would haue repented long agoe in sackcloth and ashes.
22But I say vnto you, It shall bee more tolerable for Tyre and Sidon at the day of iudgement, then for you.
23And thou Capernaum, which art exalted vnto heauen, shalt be brought downe to hell: For if the mighty works which haue beene done in thee, had bin done in Sodome, it would haue remained vntil this day.
24But I say vnto you, that it shall be more tolerable for the land of Sodom, in y e day of iudgment, then for thee.
From verse 20
- Ephesians 5:11–13Rank 1 from verse 20
11And have no fellowship with the unfruitful works of darkness, but rather reprove them.
12For it is a shame even to speak of those things which are done of them in secret.
13But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
11And haue no fellowship with the vnfruitfull workes of darkenesse, but rather reproue them.
12For it is a shame euen to speake of those things which are done of them in secret.
13But all things that are ‖reprooued, are made manifest by the light: for whatsoeuer doth make manifest, is light.
- Job 24:13–17Rank 3 from verse 20
13They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
14The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
16In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
17For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
13They are of those that rebell against the light, they know not the wayes thereof, nor abide in the pathes thereof.
14The murderer rising with the light, killeth the poore and needy, and in the night is as a thiefe.
15The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and †disguiseth his face.
16In the darke they digge through houses which they had marked for themselues in the day time: they know not the light.
17For the morning is to them euen as the shadow of death: if one know them, they are in the terrours of the shadow of death.
- Proverbs 1:29Rank 4 from verse 20
- Proverbs 4:18Rank 5 from verse 20
- James 1:23–25Rank 6 from verse 20
23For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
23For if any be a hearer of the word and not a doer, he is like vnto a man beholding his naturall face in a glasse:
24For hee beholdeth himselfe, and goeth his way, and straightway forgetteth what maner of man he was.
25But who so looketh into the perfect Law of libertie, and continueth therein, he being not a forgetfull hearer, but a doer of the worke, this man shall be blessed in his ‖deed.
- 1 Kings 22:8Rank 7 from verse 20
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- Psalms 50:17Rank 8 from verse 20
- Amos 5:10–11Rank 9 from verse 20
10They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
11Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
10They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.
11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, *ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted †pleasant vineyards, but ye shall not drinke wine of them.
- Proverbs 15:12Rank 10 from verse 20
- Proverbs 5:12Rank 11 from verse 20
- Luke 11:45Rank 12 from verse 20
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 3:19
COMBINED MEANING
condemnation
The act or sentence of declaring guilty and liable to judgment; the state, cause, or result of being condemned.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Past-tense, participial, or adjectival form of love, meaning to regard with affection or devotion.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Absence of light. Sense 2: Obscurity, ignorance, distress, or moral evil by figure.
Meaning drawn from: KJV context and cross-references
Acts or things done; in very deed means in fact or in truth.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 3:20
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
Sense 1: Brightness or illumination. Sense 2: A source or opening that gives light. Sense 3: Figuratively, truth, knowledge, revelation, life, or favour contrasted with darkness. Sense 4: To illuminate or kindle. Sense 5: To alight or come upon. Sense 6: Slight, easy, swift, or not heavy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Also not; nor, introducing or joining a further negative statement or prohibition. 2. Not either, or none, of the alternatives named, commonly in a neither ... nor construction.
Meaning drawn from: KJV context and cross-references
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Acts or things done; in very deed means in fact or in truth.
Meaning drawn from: KJV context and cross-references
A verb expressing duty, propriety, expectation, intention, purpose, condition, appointed outcome, or a future event viewed from another time or statement.
Meaning drawn from: KJV context and cross-references · Webster 1828
Past-tense, participial, or adjectival form of reprove, meaning to expose, demonstrate, convict, refute, correct, censure, or call to account for fault, error, sin, or false words.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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hell and judgment
love and charity
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18¶ He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
18¶ He that beleeueth on him, is not condemned: but hee that beleeueth not, is condemned already, because hee hath not beleeued in the Name of the onely begotten Sonne of God.
19And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
19And this is the condemnation, *that light is come into the world, and men loued darknesse rather then light, because their deedes were euill.
Selected passage20For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
20For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ‖reproued.
Selected passage21But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
21But hee that doeth trueth, commeth to the light, that his deeds may be made manifest, that they are wrought in God.