John 3:8–9
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
Nicodemus answered and said unto him, How can these things be?
Nicodemus answered, and said vnto him, How can these things be?
Narration uses the Pure Cambridge Edition.
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From verse 8
- Ecclesiastes 11:4–5Rank 1 from verse 8
4He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
5As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
4He that obserueth the wind, shall not sow: and hee that regardeth the clouds, shall not reape.
5As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all.
- 1 Corinthians 2:11Rank 2 from verse 8
- Ezekiel 37:9Rank 4 from verse 8
9Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live.
9‖Then said he vnto mee, Prophecie vnto the winde, prophecie sonne of man, and say to the winde, Thus saith the LORD God; Come from the foure windes, O breath, and breathe vpon these slaine, that they may liue.
- 1 John 2:29Rank 5 from verse 8
- Mark 4:26–29Rank 6 from verse 8
26¶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;
27And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
28For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
29But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
26¶ And he said, So is the kingdome of God, as if a man should cast seede into the ground,
27And should sleepe, and rise night and day, and the seed should spring, and grow vp, he knoweth not how.
28For the earth bringeth foorth fruite of herselfe, first the blade, then the eare, after that the full corne in the eare.
29But when the fruite is ‖brought foorth, immediately he putteth in the sickle, because the haruest is come.
31¶ And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
31¶ And when they had prayed, the place was shaken where they were assembled together, and they were all filled with the holy Ghost, and they spake the word of God with boldnesse.
- 1 Corinthians 12:11Rank 9 from verse 8
- Job 37:10–13Rank 10 from verse 8
10By the breath of God frost is given: and the breadth of the waters is straitened.
11Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
12And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
13He causeth it to come, whether for correction, or for his land, or for mercy.
10By the breath of God, frost is giuen: and the breadth of the waters is straitned.
11Also by watring he wearieth the thicke cloud: hee scattereth †his bright cloud.
12And it is turned round about by his counsels: that they may doe whatsoeuer hee commaundeth them vpon the face of the world in the earth.
13He causeth it to come, whether for †correction, or for his land, or for mercy.
- Job 37:16–17Rank 11 from verse 8
16Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
17How thy garments are warm, when he quieteth the earth by the south wind?
16Doest thou know the ballancings of the clouds, the wondrous workes of him which is perfect in knowledge?
17How thy garments are warme, when hee quieteth the earth by the South wind?
- Job 37:21–23Rank 12 from verse 8
21And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
22Fair weather cometh out of the north: with God is terrible majesty.
23Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
21And nowe men see not the bright light which is in the clouds: but the wind passeth and cleanseth them.
22†Faire weather commeth out of the North: with God is terrible maiestie.
23 Touching the Almighty, we cannot find him out: he is excellent in power, and in iudgement, and in plenty of iustice: he will not afflict.
- 1 John 3:8–9Rank 13 from verse 8
8He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
9Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
8He that committeth sinne, is of the deuill, for the deuill sinneth from the beginning: for this purpose the Sonne of God was manifested, that he might destroy the works of the deuill.
9Whosoeuer is borne of God, doth not commit sinne: for his seede remaineth in him, and he cannot sinne, because he is borne of God.
- Isaiah 55:9–13Rank 14 from verse 8
9For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
10For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
11So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
13Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the Lord for a name, for an everlasting sign that shall not be cut off.
9For as the heauens are higher then the earth, so are my wayes higher then your wayes, and my thoughts then your thouhts.
10For as the raine commeth down, and the snow from heauen, and returneth not thither, but watereth the earth, and maketh it bring foorth and bud, that it may giue seed to the sower, and bread to the eater:
11So shall my word bee that goeth forth out of my mouth: it shall not returne vnto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
12*For ye shall goe out with ioy, and bee led foorth with peace: the mountaines and the hilles shall breake forth before you into singing, and al the trees of the field shall clap their hands.
13In stead of the thorne shall come vp the Firre tree, and in stead of the brier shall come vp the Myrtle tree, and it shall be to the LORD for a name, for an euerlasting signe that shall not bee cut off.
- Psalms 107:29Rank 15 from verse 8
- Psalms 107:25Rank 16 from verse 8
- Luke 6:43–44Rank 17 from verse 8
43For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
44For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
43*For a good tree bringeth not foorth corrupt fruit: neither doeth a corrupt tree bring foorth good fruit.
44For euery tree is knowen by his owne fruit: for of thornes men doe not gather figs, nor of a bramble bush gather they grapes.
From verse 9
- Isaiah 42:16Rank 1 from verse 9
16And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
16†And I will bring the blinde by a way that they knew not, I will lead them in pathes that they haue not knowen: I wil make darkenesse light before them, and crooked things straight. These things will I doe vnto them, and not forsake them.
- Mark 8:24–25Rank 6 from verse 9
24And he looked up, and said, I see men as trees, walking.
25After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
24And he looked vp, and saide, I see men as trees, walking.
25After that hee put his handes againe vpon his eies, and made him look vp: and he was restored, and saw euery man clearely.
- Proverbs 4:18Rank 7 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 3:8
Sense 1: Air in motion; a current of air. Sense 2: Breath or a movement of air from breathing. Sense 3: By figure, something empty, unstable, or passing.
Meaning drawn from: KJV context and cross-references
Wills, desires, chooses, or is disposed.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Sound: an audible noise, voice, report, or message. Sense 2: As an adjective, healthy, whole, firm, or free from error. Sense 3: As a verb, to make a noise, play or blow an instrument, or give a signal.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. To speak, relate, declare, report, inform, explain, reveal, recount, or make known. 2. To know, discern, or determine, especially in 'cannot tell' or 'who can tell.' 3. To count, number, or enumerate.
Meaning drawn from: KJV context and cross-references
From what or which place, person, source, origin, cause, or condition.
Meaning drawn from: KJV context and cross-references
To what or which place, destination, direction, state, or end.
Meaning drawn from: KJV context and cross-references
Each individual or member of the class, group, place, time, side, or kind named; all distributively.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: An immaterial living or personal being distinct from a body. Sense 2: The inward life, disposition, mind, or courage of a person. Sense 3: The Holy Spirit, the divine Spirit of God.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
John 3:9
Past-tense, participial, or adjectival form of answer, meaning to reply, respond, or give account.
Meaning drawn from: KJV context and cross-references · Webster 1828
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
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Suggested context · John 3:1–13
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3:1THERE was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
3:1¶ There was a man of the Pharisees, named Nicodemus, a ruler of y e Iewes:
3:2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
3:2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
3:3Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
3:3Iesus answered, and said vnto him, Uerily, verily I say vnto thee, except a man be borne ‖againe, he cannot see the kingdome of God.
3:4Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?
3:4Nicodemus saith vnto him, How can a man be borne when he is old? can he enter the second time into his mothers wombe, and be borne?
3:5Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
3:5Iesus answered, Uerily, verily I say vnto thee, except a man be borne of water and of the spirit, he cannot enter into the kingdome of God.
3:6That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
3:6That which is borne of the flesh, is flesh, and that which is borne of the spirit, is spirit.
3:7Marvel not that I said unto thee, Ye must be born again.
3:7Marueile not that I saide vnto thee, Ye must be borne ‖againe.
3:8The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
3:8The winde bloweth where it listeth, and thou hearest the sound thereof, but canst not tel whence it commeth, and whither it goeth: So is euery one that is borne of the Spirit.
Selected passage3:9Nicodemus answered and said unto him, How can these things be?
3:9Nicodemus answered, and said vnto him, How can these things be?
Selected passage3:10Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
3:10Iesus answered, and saide vnto him, Art thou a master of Israel, and knowest not these things?
3:11Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
3:11Uerely, verely I say vnto thee, We speake that we doe know, and testifie that wee haue seene; and yee receiue not our witnesse.
3:12If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
3:12If I haue tolde you earthly things, and ye beleeue not: how shall ye beleeue if I tell you of heauenly things?
3:13And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
3:13And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.