John 5:43–45

⁵For many shall come in my name, saying, I am Christ; and shall deceive many.

⁵For many shall come in my name, saying, I am Christ: and shall deceiue many.

²⁵Jesus answered them, I told you, and ye believed not: the works that I do in my Father’s name, they bear witness of me.

²⁵Iesus answered them, I told you, and ye beleeued not: the workes that I doe in my Fathers name, they beare witnesse of me.

⁴And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

⁵So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

⁴And no man taketh this honour vnto himselfe, but hee that is called of God, as was Aaron.

⁵So also, Christ glorified not himselfe, to bee made an High Priest: but hee that saide vnto him, Thou art my Sonne, to day haue I begotten thee.

⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do.

⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁶I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

⁴I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.

⁵And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.

⁶I haue manifested thy Name vnto the men which thou gauest me out of the world: thine they were; and thou gauest them me; and they haue kept thy word.

³⁸For I came down from heaven, not to do mine own will, but the will of him that sent me.

³⁸For I came downe from heauen, not to doe mine owne will, but the will of him that sent me.

²⁸Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.

²⁹And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.

²⁸Then saide Iesus vnto them, When yee haue lift vp the Sonne of man, then shall ye know that I am he, and that I doe nothing of my selfe: but as my Father hath taught mee, I speake these things.

²⁹And he that sent me, is with me: the Father hath not left mee alone: for I doe alwayes those things that please him.

²⁴For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.

²⁴For there shall arise false Christs, and false prophets, and shal shew great signes and wonders: insomuch that (if it were possible,) they shall deceiue the very elect.

²⁸Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

²⁸Father, glorifie thy Name. Then came there a voice from heauen, saying, I haue both glorified it, and wil glorifie it againe.

¹⁶¶ For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.

¹⁶¶ ^*For God so loued y ^e world, that he gaue his only begotten Sonne: that whosoeuer beleeueth in him, should not perish, but haue euerlasting life.

³⁶For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

³⁷After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

³⁶For before these dayes rose vp Theudas, boasting himselfe to be some body, to whom a number of men, about foure hundred, ioyned themselues: who was slaine, and all, as many as ^‖obeied him, were scattered, & brought to nought.

³⁷After this man rose vp Iudas of Galilee, in the dayes of the taxing, and drew away much people after him: hee also perished, and all, euen as many as obeyed him, were dispersed.

³⁸Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

^38*Art not thou that Egyptian which before these daies madest an vprore, and leddest out into the wildernesse foure thousand men that were murtherers?

²¹Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.

²¹Thus thou calledst to remembrance the lewdnesse of thy youth, in bruising thy teates by the Egyptians, for the paps of thy youth.

⁴³For they loved the praise of men more than the praise of God.

^43*For they loued the praise of men, more then the praise of God.

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁸So then they that are in the flesh cannot please God.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

⁸So then they that are in the flesh, cannot please God.

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

³⁰Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

³⁰Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

⁸But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

⁸But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.

¹⁷And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

¹⁷And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities.

²¹His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

²²He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

²³His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

²¹His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.

²²He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.

²³His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁷To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:

¹⁸For not he that commendeth himself is approved, but whom the Lord commendeth.

¹⁸For, not he that commendeth himselfe is approued, but whom the Lord commendeth.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

¹MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

¹¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.

²³Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

^23†Can the Ethiopian change his skinne? or the leopard his spots? then may ye also doe good, that are accustomed to doe euill.

³And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

³And this is life eternall, that they might know thee the onely true God, and Iesus Christ whom thou hast sent.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

⁴³Why do ye not understand my speech? even because ye cannot hear my word.

⁴³Why doe yee not vnderstand my speech? euen because yee cannot heare my word.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

¹⁰For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

¹¹For if that which is done away was glorious, much more that which remaineth is glorious.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁹For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.

¹⁰For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth.

¹¹For if that which is done away, was glorious, much more that which remaineth is glorious.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹²For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

⁶But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

⁷Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

⁸But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

⁵For Moses describeth the righteousnesse which is of the Law, that ^*the man which doeth those things shall liue by them.

⁶But the righteousnesse which is of faith, speaketh on this wise: ^*Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.

⁷Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.

⁸But what saith it? ^*The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,

⁹That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.

¹⁰For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.

¹⁹Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

^19*Did not Moses giue you the Law, and yet none of you keepeth the Law? ^*Why goe ye about to kill me?

⁷They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

⁸He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

⁷They say vnto him, ^*Why did Moses then command to giue a writing of diuorcement, and to put her away?

⁸Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

^5*Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou?

⁶This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.

⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

⁹And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹⁴For we know that the law is spiritual: but I am carnal, sold under sin.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁴For wee know that the Law is spirituall: but I am carnall, sold vnder sinne.