John 5:44–45

⁴³For they loved the praise of men more than the praise of God.

^43*For they loued the praise of men, more then the praise of God.

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

³ Let nothing bee done through strife, or vaine glory, but in lowlinesse of minde let each esteeme other better then themselues.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁸So then they that are in the flesh cannot please God.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

⁸So then they that are in the flesh, cannot please God.

⁷That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

⁷That the triall of your faith, being much more precious then of golde that perisheth, though it bee tryed with fire, might be found vnto praise, and honor, and glory, at the appearing of Iesus Christ:

³⁰Wherefore the Lord God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the Lord saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.

³⁰Wherefore the LORD God of Israel saith, I sayd indeede that thy house, & the house of thy father should walke before me for euer: but now the LORD saith, Be it farre from mee; for them that honour me, I will honour, and they that despise me, shall be lightly esteemed.

⁵Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.

^5*Therefore iudge nothing before the time, vntill the Lord come, who both will bring to light the hidden things of darkenesse, and will make manifest the counsels of the hearts: and then shall euery man haue prayse of God.

⁸But the Lord said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:

⁸But the LORD said to Dauid my father: Forasmuch as it was in thine heart to builde an house for my Name, thou diddest well in that it was in thine heart.

¹⁷And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.

¹⁷And he said vnto him, Well, thou good seruant: because thou hast bene faithfull in a very little, haue thou authoritie ouer ten cities.

²¹His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

²²He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.

²³His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.

²¹His lord said vnto him, Well done, thou good and faithfull seruant, thou hast been faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.

²²He also that had receiued two talents, came and said, Lord, thou deliueredst vnto me two talents: behold, I haue gained two other talents besides them.

²³His lord said vnto him, Well done, good and faithfull seruant, thou hast beene faithfull ouer a few things, I wil make thee ruler ouer many things: enter thou into the ioy of thy lord.

¹⁰But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:

¹⁰But glory, honour, and peace, to euery man that worketh good, to the Iew first, and also to the ^†Gentile.

⁷To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:

⁷To them, who by patient continuance in well doing, seeke for glorie, and honour, and immortalitie, eternall life:

¹⁸For not he that commendeth himself is approved, but whom the Lord commendeth.

¹⁸For, not he that commendeth himselfe is approued, but whom the Lord commendeth.

¹⁹Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,

²⁰Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

¹⁹Nowe the workes of the flesh are manifest, which are these, adulterie, fornication, vncleannesse, lasciuiousnesse,

²⁰Idolatrie, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

²¹Enuyings, murthers, drunkennesse, reuellings, and such like: of the which I tell you before, as I haue also tolde you in time past, that they which do such things shall not inherite the kingdome of God.

¹²Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.

¹²Take heed, brethren, lest there be in any of you an euill heart of vnbeleefe, in departing from the liuing God.

¹MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

¹¶ My brethren, haue not the faith of our Lord Iesus Christ the Lord of glorie, with respect of persons.

²³Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.

^23†Can the Ethiopian change his skinne? or the leopard his spots? then may ye also doe good, that are accustomed to doe euill.

³And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

³And this is life eternall, that they might know thee the onely true God, and Iesus Christ whom thou hast sent.

²⁰For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.

²⁰For euery one that doeth euill, hateth the light, neither commeth to the light, lest his deeds should be ^‖reproued.

⁴³Why do ye not understand my speech? even because ye cannot hear my word.

⁴³Why doe yee not vnderstand my speech? euen because yee cannot heare my word.

¹⁰For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

¹⁰For as many as are of the works of the lawe, are vnder the curse: for it is written, ^*Cursed is euery one that continueth not in all things which are written in the booke of the Law to doe them.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁹For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.

¹⁰For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.

¹¹For if that which is done away was glorious, much more that which remaineth is glorious.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁹For if the ministration of condemnation bee glory, much more doth the ministration of righteousnesse exceed in glorie.

¹⁰For euen that which was made glorious, had no glorie in this respect by reason of the glorie that excelleth.

¹¹For if that which is done away, was glorious, much more that which remaineth is glorious.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹²For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

⁵For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.

⁶But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

⁷Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

⁸But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

⁵For Moses describeth the righteousnesse which is of the Law, that ^*the man which doeth those things shall liue by them.

⁶But the righteousnesse which is of faith, speaketh on this wise: ^*Say not in thine heart, Who shall ascend into heauen? That is to bring Christ down from aboue.

⁷Or, Who shall descend into the deepe? That is to bring vp Christ againe from the dead.

⁸But what saith it? ^*The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,

⁹That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.

¹⁰For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.

¹⁹Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?

^19*Did not Moses giue you the Law, and yet none of you keepeth the Law? ^*Why goe ye about to kill me?

⁷They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

⁸He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

⁷They say vnto him, ^*Why did Moses then command to giue a writing of diuorcement, and to put her away?

⁸Hee saith vnto them, Moses, because of the hardnesse of your hearts, suffered you to put away your wiues: but from the beginning it was not so.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

⁵Now Moses in the law commanded us, that such should be stoned: but what sayest thou?

⁶This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.

^5*Now Moses in the Law commanded vs, that such should be stoned: but what sayest thou?

⁶This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.

⁹And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

⁹And they which heard it, being conuicted by their owne conscience, went out one by one, beginning at the eldest, euen vnto the last: and Iesus was left alone, and the woman standing in the midst.

⁹For I was alive without the law once: but when the commandment came, sin revived, and I died.

¹⁰And the commandment, which was ordained to life, I found to be unto death.

¹¹For sin, taking occasion by the commandment, deceived me, and by it slew me.

¹²Wherefore the law is holy, and the commandment holy, and just, and good.

¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

¹⁴For we know that the law is spiritual: but I am carnal, sold under sin.

⁹For I was aliue without the Law once, but when the commandement came, sinne reuiued, and I died.

¹⁰And the commandement which was ordained to life, I found to be vnto death.

¹¹For sinne taking occasion by the commandement, deceiued me, and by it slew me.

¹²Wherefore the Law is holy, and the Commandement holy, and iust, and good.

¹³Was that then which is good, made death vnto me? God forbid. But sinne, that it might appeare sinne, working death in mee by that which is good: that sinne by the Commaundement might become exceeding sinfull.

¹⁴For wee know that the Law is spirituall: but I am carnall, sold vnder sinne.