John 6:61–63

²⁴But Jesus did not commit himself unto them, because he knew all men,

²⁵And needed not that any should testify of man: for he knew what was in man.

²⁴But Iesus did not commit himselfe vnto them, because he knew al men,

²⁵And needed not that any should testifie of man: for hee knew what was in man.

⁶⁴But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.

⁶⁴But there are some of you that beleeue not. For Iesus knew from the beginning, who they were that beleeued not, and who should betray him.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

¹³Neither is there any creature that is not manifest in his sight: but all things are naked, and opened vnto the eyes of him with whome wee haue to doe.

²³And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.

²³And I will kill her children with death, and all the Churches shall know that ^*I am hee which searcheth the reines and hearts: and I will giue vnto euery one of you according to your workes.

¹⁷He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

¹⁷He said vnto him the third time, Simon sonne of Ionas, louest thou mee? Peter was grieued, because hee saide vnto him the third time, Louest thou me? And he said vnto him, Lord, thou knowest all things, thou knowest that I loue thee. Iesus sayth vnto him, Feed my sheepe.

⁶And blessed is he, whosoever shall not be offended in me.

⁶And blessed is he, whoseouer shal not be offended in me.

¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

¹³And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.

¹⁹¶ So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.

¹⁹¶ So then after the Lord had spoken vnto them, he was receiued vp into heauen, ^*and sate on the right hand of God.

⁸Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.

⁹(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

¹⁰He that descended is the same also that ascended up far above all heavens, that he might fill all things.)

⁸Wherefore he saith: ^*When he ascended vp on high, he led ^‖captiuitie captiue, and gaue gifts vnto men.

⁹(Now that he ascended, what is it but that hee also descended first into the lower parts of the earth?

¹⁰He that descended, is the same also that ascended vp far aboue all heauens, that he might ^‖fill all things.)

⁵¹And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.

^51*And it came to passe, while hee blessed them, hee was parted from them, and caried vp into heauen.

²²Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

²²Who is gone into heauen, and is on the right hand of God, Angels, and authorities, and powers being made subiect vnto him.

⁹And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.

^9*And when hee had spoken these things, while they beheld, hee was taken vp, and a cloud receiued him out of their sight.

²⁸I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.

²⁸I came foorth from the Father, and am come into the world: againe, I leaue the world, and goe to the Father.

⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do.

⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁴I haue glorified thee on the earth: I haue finished the worke which thou gauest me to doe.

⁵And now O Father, glorifie thou me, with thine owne selfe, with the glory which I had with thee before the world was.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹¹And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine owne Name, those whom thou hast giuen mee, that they may bee one, as we are.

²⁷Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.

^27‖Labour not for the meat which perisheth, but for that meat which endureth vnto euerlasting life, which the Sonne of man shall giue vnto you: ^*for him hath God the Father sealed.

²⁵If we live in the Spirit, let us also walk in the Spirit.

²⁵If we liue in the Spirit, let vs also walke in the Spirit.

¹²For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

¹²For the word of God is quicke and powerfull, and sharper then any two edged sword, pearcing euen to the diuiding asunder of soule and spirit, and of the ioynts and marrowe, and is a discerner of the thoughts and intents of the heart.

⁹³I will never forget thy precepts: for with them thou hast quickened me.

⁹³I will neuer forget thy precepts: for with them thou hast quickened me.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.

⁶⁸Then Simon Peter answered him, Lord, to whom shall we goe? Thou hast the words of eternall life.

¹³⁰The entrance of thy words giveth light; it giveth understanding unto the simple.

¹³⁰The entrance of thy wordes giueth light: it giueth vnderstanding vnto the simple.

²³Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

²³Being borne againe, not of corruptible seed, but of incorruptible, by the word of God which liueth and abideth for euer.

⁵⁰This is my comfort in my affliction: for thy word hath quickened me.

⁵⁰This is my comfort in my affliction: for thy word hath quickened me.

⁴⁷For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.

⁴⁷For it is not a vaine thing for you: because it is your life, and through this thing yee shall prolong your dayes, in the land whither yee goe ouer Iordan to possesse it.

⁴⁵And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

⁴⁵And so it is written: The first man Adam was made a liuing soule, the last Adam was made a quickening spirit.

¹⁷So then faith cometh by hearing, and hearing by the word of God.

¹⁷So then, faith commeth by hearing, and hearing by the word of God.

⁶Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

⁷But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

⁸How shall not the ministration of the spirit be rather glorious?

⁶Who also hath made vs able ministers of the New Testament, not of the letter, but of the spirit: for the letter killeth, but the spirit ^‖giueth life.

⁷But if the ministration of death written, and ingrauen in stones, was glorious, so that the children of Israel could not stedfastly beholde the face of Moses, for the glory of his countenance, which glorie was to be done away:

⁸How shall not the ministration of the spirit, be rather glorious?

⁸But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

⁹That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

¹⁰For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

⁸But what saith it? ^*The word is nigh thee, euen in thy mouth, and in thy heart, that is the word of faith which we preach,

⁹That if thou shalt confesse with thy mouth the Lord Iesus, and shalt beleeue in thine heart, that God hath raised him from the dead, thou shalt be saued.

¹⁰For with the heart man beleeueth vnto righteousnesse, and with the mouth confession is made vnto saluation.

⁷The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple.

⁸The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.

⁹The fear of the Lord is clean, enduring for ever: the judgments of the Lord are true and righteous altogether.

¹⁰More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.

^7‖‖The Law of the LORD is perfect, conuerting the soule: the testimonie of the LORD is sure, making wise the simple.

⁸The Statutes of the LORD are right, reioycing the heart: the Commandement of the LORD is pure, inlightning the eyes.

^9†The feare of the LORD is cleane, enduring for euer: the Iudgements of the LORD are true, and righteous altogether.

^10*†More to bee desired are they then gold, yea, then much fine gold: sweeter also then hony, and the hony combe.

²For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.

²For the law of the spirit of life, in Christ Iesus, hath made me free from the law of sinne and death.

¹⁸Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.

¹⁸Of his owne will begate hee vs, with the word of Trueth, that wee should bee a kinde of first fruites of his creatures.

⁴⁹For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

⁵⁰And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

⁴⁹For I haue not spoken of my selfe; but the Father which sent me, he gaue me a commaundement what I should say, and what I should speake.

⁵⁰And I know that his commandement is life euerlasting: whatsoeuer I speake therefore, euen as the Father said vnto me, so I speake.

¹³For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

¹³For this cause also thanke wee God without ceasing, because when yee receiued the word of God, which yee heard of vs, yee receiued it not as the word of men, but (as it is in trueth) the word of God, which effectually worketh also in you that beleeue.

¹⁸For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

¹⁸For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, being put to death in the flesh, but quickened by the Spirit.

⁷And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.

⁷And the LORD God formed man ^†* of the dust of the ground, & breathed into his nostrils the breath of life; and ^*man became a liuing soule.

²¹The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

²¹The like figure whereunto, euen Baptisme, doth also now saue vs, (not the putting away of the filth of the flesh, but the answere of a good conscience toward God,) by the resurrection of Iesus Christ.

¹WHAT advantage then hath the Jew? or what profit is there of circumcision?

²Much every way: chiefly, because that unto them were committed the oracles of God.

¹¶ What aduantage then hath the Iew? or what profit is there of Circumcision?

²Much euery way: chiefly, because that vnto them were committed the Oracles of God.

⁹But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

¹⁰But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.

¹¹For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.

¹²Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.

¹³Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.

¹⁴But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.

⁹But as it is written, ^*Eye hath not seene, nor eare heard, neither haue entred into the heart of man, the things which God hath prepared for them that loue him.

¹⁰But God hath reueiled them vnto vs by his Spirit: for the Spirit searcheth all things, yea, the deepe things of God.

¹¹For what man knoweth the things of a man, saue the spirit of man which is in him? Euen so the things of God knoweth no man, but the Spirit of God.

¹²Now wee haue receiued, not the spirit of the world, but the Spirit which is of God, that wee might know the things that are freely giuen to vs of God.

^13*Which things also we speake, not in the words which mans wisedome teacheth, but which the holy Ghost teacheth, comparing spiritual things with spirituall.

¹⁴But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.

⁸For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

⁸For bodily exercise profiteth ^‖litle, but godlinesse is profitable vnto all things, hauing promise of the life that now is, and of that which is to come.

¹⁵For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

¹⁵For in Christ Iesus neither circumcision auaileth any thing nor vncircumcision, but a new creature.

²⁷Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.

²⁸But let a man examine himself, and so let him eat of that bread, and drink of that cup.

²⁹For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord’s body.

²⁷Wherefore, whosoeuer shall eate this bread, and drinke this cup of the Lord vnworthily, shall be guilty of the body and blood of the Lord.

²⁸But let a man examine himselfe, and so let him eate of that bread, and drinke of that cup.

²⁹For hee that eateth and drinketh vnworthily, eateth and drinketh ^‖damnation to himselfe, not discerning the Lords body.

⁶For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

⁶For in Iesus Christ, neither circumcision auaileth any thing, nor vncircumcision, but faith which worketh by loue.

⁹Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

⁹Be not caried about with diuers and strange doctrines: for it is a good thing that the heart be established with grace, not with meates, which haue not profited them that haue beene occupied therein.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.