John 7:18–25

⁴¹I receive not honour from men.

³¹Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

³²Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:

³³Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

³¹¶ Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.

³²If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.

³Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

⁴Look not every man on his own things, but every man also on the things of others.

⁵Let this mind be in you, which was also in Christ Jesus:

²⁸Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

⁴⁹Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.

⁵⁰And I seek not mine own glory: there is one that seeketh and judgeth.

⁶Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.

⁴I have glorified thee on the earth: I have finished the work which thou gavest me to do.

⁵And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

²⁶And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

²⁷John answered and said, A man can receive nothing, except it be given him from heaven.

²⁸Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.

²⁹He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom’s voice: this my joy therefore is fulfilled.

³⁰He must increase, but I must decrease.

⁹After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

¹¹If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.

²⁷It is not good to eat much honey: so for men to search their own glory is not glory.

¹⁰Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.

¹¹And Moses besought the Lord his God, and said, Lord, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

¹²Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.

¹³Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.

⁴When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.

⁵⁴Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

²⁹And Moses said unto him, Enviest thou for my sake? would God that all the Lord’s people were prophets, and that the Lord would put his spirit upon them!

¹²As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹⁴But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹AFTER these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

⁵³Then from that day forth they took counsel together for to put him to death.

¹⁴¶ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

⁴Moses commanded us a law, even the inheritance of the congregation of Jacob.

²And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.

³¶ And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

³⁸This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

³For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

⁴For every house is builded by some man; but he that built all things is God.

⁵And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

³¹Then the Jews took up stones again to stone him.

³²Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

³⁹Therefore they sought again to take him: but he escaped out of their hand,

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

¹⁸Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

²⁵Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

⁴And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

⁶And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

³⁸But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

²Saying, The scribes and the Pharisees sit in Moses’ seat:

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

¹WHY do the heathen rage, and the people imagine a vain thing?

²The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

³Let us break their bands asunder, and cast away their cords from us.

⁴He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

⁵Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

⁶Yet have I set my king upon my holy hill of Zion.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²³For all have sinned, and come short of the glory of God;

²⁰And many of them said, He hath a devil, and is mad; why hear ye him?

⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

²¹And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²²¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

³⁰Because they said, He hath an unclean spirit.

²⁴And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

¹⁸For John came neither eating nor drinking, and they say, He hath a devil.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

²⁴But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

²Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

³In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

⁴For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

⁵And a certain man was there, which had an infirmity thirty and eight years.

⁶When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

⁷The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

⁸Jesus saith unto him, Rise, take up thy bed, and walk.

⁹And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

¹⁰¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

¹¹He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

³And in the eighth day the flesh of his foreskin shall be circumcised.

¹⁰This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

¹¹And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

¹²And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

¹³He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

¹⁴And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁴Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

¹⁵The man departed, and told the Jews that it was Jesus, which had made him whole.

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

²But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

⁵Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

⁸Jesus saith unto him, Rise, take up thy bed, and walk.

⁹And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

³And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

⁴But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

¹⁵Ye judge after the flesh; I judge no man.

¹⁵He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

²³These things also belong to the wise. It is not good to have respect of persons in judgment.

¹MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

¹⁶And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

¹⁸¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

²³Which justify the wicked for reward, and take away the righteousness of the righteous from him!

¹⁵¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

¹DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

²Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

²⁰Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

²¹They gather themselves together against the soul of the righteous, and condemn the innocent blood.

¹⁰¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

¹¹Then the Jews sought him at the feast, and said, Where is he?