John 7:19–23

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

¹AFTER these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.

¹¶ After these things, Iesus walked in Galilee: for hee would not walk in Iurie, because the Iewes sought to kill him.

⁵³Then from that day forth they took counsel together for to put him to death.

⁵³Then from that day foorth, they tooke counsell together for to put him to death.

¹⁴¶ Then the Pharisees went out, and held a council against him, how they might destroy him.

¹⁴¶ Then the Pharises went out, and ^‖held a counsell against him, how they might destroy him.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

^17*Ye shall not ^†respect persons in iudgement, but you shall heare the small aswell as the great: you shall not bee afraid of the face of man, for the iudgment is Gods: and the cause that is too hard for you, bring it vnto me, and I will heare it.

⁴Moses commanded us a law, even the inheritance of the congregation of Jacob.

⁴Moses commaunded vs a Law, euen the inheritance of the Congregation of Iacob.

²And Moses alone shall come near the Lord: but they shall not come nigh; neither shall the people go up with him.

³¶ And Moses came and told the people all the words of the Lord, and all the judgments: and all the people answered with one voice, and said, All the words which the Lord hath said will we do.

²And Moses alone shall come neere the LORD: but they shall not come nigh, neither shall the people goe vp with him.

³¶ And Moses came and told the people all the words of the LORD, and all the iudgements: and all the people answered with one voyce, and said, ^*All the words which the LORD hath said, will we doe.

¹³For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

¹³For neither they themselues who are circumcised, keepe the Law, but desire to haue you circumcised, that they may glory in your flesh.

³⁸This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:

^38*This is he that was in y ^e Church in the wildernesse with the Angel, which spake to him in the mount Sina, and with our fathers: who receiued the liuely oracles, to giue vnto vs.

¹⁹Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

¹⁹Wherefore then serueth the Law? it was added because of transgressions, till the seed should come, to whome the promise was made, and it was ordeyned by Angels in the hand of a Mediatour.

³For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.

⁴For every house is builded by some man; but he that built all things is God.

⁵And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;

³For this man was counted worthy of more glory then Moses, in as much as he who hath builded the house, hath more honour then the house.

⁴For euery house is builded by some man, but hee that built all things is God.

⁵And Moses verely was faithfull in all his house as a seruant, for a testimonie of those things which were to be spoken after.

³¹Then the Jews took up stones again to stone him.

³²Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?

³¹Then the Iewes tooke vp stones againe to stone him.

³²Iesus answered them, Many good workes haue I shewed you from my Father; for which of those workes doe ye stone me?

³⁹Therefore they sought again to take him: but he escaped out of their hand,

³⁹Therefore they sought againe to take him: but hee escaped out of their hand,

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

¹⁶And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.

¹⁸Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

¹⁸Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.

⁴⁵Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

⁴⁵Doe not thinke that I will accuse you to the Father: there is one that accuseth you, euen Moses, in whom ye trust?

²⁵Then said some of them of Jerusalem, Is not this he, whom they seek to kill?

²⁵Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill?

²⁸Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.

²⁹We know that God spake unto Moses: as for this fellow, we know not from whence he is.

²⁸Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.

²⁹Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.

⁴And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

⁴And hee saith vnto them, Is it lawfull to doe good on the Sabbath dayes, or to doe euill? to saue life, or to kill? but they held their peace.

⁶And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

⁶And the Pharisees went forth, and straightway tooke counsel with the Herodians against him, how they might destroy him.

³⁸But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

³⁸But when the husbandmen saw the sonne, they said among themselues, ^*This is the heire, come, let vs kill him, and let vs sease on his inheritance.

²Saying, The scribes and the Pharisees sit in Moses’ seat:

³All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.

⁴For they bind heavy burdens and grievous to be borne, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.

²Saying, The Scribes and the Pharises sit in Moses seate:

³All therefore whatsoeuer they bid you obserue, that obserue and doe, but doe not ye after their workes: for they say, and doe not.

^4*For they binde heauie burdens, and grieuous to be borne, and lay them on mens shoulders, but they themselues will not mooue them with one of their fingers.

¹WHY do the heathen rage, and the people imagine a vain thing?

²The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his anointed, saying,

³Let us break their bands asunder, and cast away their cords from us.

⁴He that sitteth in the heavens shall laugh: the Lord shall have them in derision.

⁵Then shall he speak unto them in his wrath, and vex them in his sore displeasure.

⁶Yet have I set my king upon my holy hill of Zion.

¹¶ Why ^*do the heathen ^‖rage, and the people ^†imagine a vaine thing?

²The Kings of the earth set themselues, and the rulers take counsell together, against the LORD, and against his Anoynted, saying,

³Let vs breake their bandes asunder, and cast away their cords from vs.

^4*Hee that sitteth in the heauens shal laugh: the LORD shall haue them in derision.

⁵Then shall hee speake vnto them in his wrath, and ^‖vexe them in his sore displeasure.

⁶Yet haue I set ^†my King ^†vpon my holy hill of Sion.

¹²For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;

¹³(For not the hearers of the law are just before God, but the doers of the law shall be justified.

¹²For as many as haue sinned without Law, shall also perish without Law: and as many as haue sinned in the Law, shalbe iudged by the Law.

¹³(For not the hearers of the Law are iust before God, but the doers of the Law shalbe iustified;

¹⁷Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

¹⁸And knowest his will, and approvest the things that are more excellent, being instructed out of the law;

¹⁹And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,

²⁰An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.

²¹Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?

²²Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?

²³Thou that makest thy boast of the law, through breaking the law dishonourest thou God?

²⁴For the name of God is blasphemed among the Gentiles through you, as it is written.

²⁵For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.

²⁶Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?

²⁷And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

²⁸For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

²⁹But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

¹⁷Behold, thou art called a Iew, and restest in the Law, and makest thy boast of God:

¹⁸And knowest his will, and ^‖approuest the things that are more excellent, being instructed out of the Law,

¹⁹And art confident that thou thy selfe art a guide of the blinde, a light of them which are in darkenesse:

²⁰An instructour of the foolish, a teacher of babes: which hast the forme of knowledge and of the trueth in the Law:

²¹Thou therefore which teachest another, teachest thou not thy selfe? thou that preachest a man should not steale, doest thou steale?

²²Thou that sayest a man should not commit adulterie, doest thou commit adulterie? thou that abhorrest idols, doest thou commit sacriledge?

²³Thou that makest thy boast of the Law, through breaking the Law dishonourest thou God?

²⁴For the Name of God is blasphemed among the Gentiles, through you, as it is ^*written:

²⁵For Circumcision verily profiteth if thou keepe the Law: but if thou be a breaker of the Law, thy Circumcision is made vncircumcision.

²⁶Therefore, if the vncircumcision keepe the righteousnesse of the Law, shall not his vncircumcision be counted for Circumcision?

²⁷And shall not vncircumcision which is by nature, if it fulfill the Law, iudge thee, who by the letter, and Circumcision, doest transgresse the Law?

²⁸For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh:

²⁹But he is a Iew which is one inwardly, and Circumcision is, that of the heart, in the spirit, and not in the letter, whose praise is not of men, but of God.

¹⁰As it is written, There is none righteous, no, not one:

¹¹There is none that understandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

¹³Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:

¹⁴Whose mouth is full of cursing and bitterness:

¹⁵Their feet are swift to shed blood:

¹⁶Destruction and misery are in their ways:

¹⁷And the way of peace have they not known:

¹⁸There is no fear of God before their eyes.

¹⁹Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

²⁰Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.

²¹But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

²²Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

²³For all have sinned, and come short of the glory of God;

¹⁰As it is written, There is none righteous, no not one:

¹¹There is none that vnderstandeth, there is none that seeketh after God.

¹²They are all gone out of the way, they are together become vnprofitable, there is none that doeth good, no not one.

¹³Their throat is an open sepulchre, with their tongues they haue vsed deceit, the poyson of Aspes is vnder their lippes:

¹⁴Whose mouth is full of cursing and bitternesse:

¹⁵Their feet are swift to shed blood.

¹⁶Destruction & misery are in their wayes:

¹⁷And the way of peace haue they not knowen.

¹⁸There is no feare of God before their eyes.

¹⁹Now we know that what things soeuer the Law saith, it saith to them who are vnder the Law: that euery mouth may bee stopped, and all the world may become ^‖guilty before God.

²⁰Therefore by the deedes of the Law, there shall no flesh be iustified in his sight: for by the Law is the knowledge of sinne.

²¹But nowe the righteousnesse of God without the Lawe is manifested, being witnessed by the Lawe and the Prophets.

²²Euen the righteousnesse of God, which is by faith of Iesus Christ vnto all, and vpon all them that beleeue: for there is no difference:

²³For all haue sinned, and come short of the glory of God,

²⁰And many of them said, He hath a devil, and is mad; why hear ye him?

²⁰And many of them said, He hath a deuill, and is mad, why heare ye him?

⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

⁴⁸Then answered the Iewes, and said vnto him, Say wee not well that thou art a Samaritane, & hast a deuill?

²¹And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²²¶ And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

²¹And when his ^‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.

²²¶ And the Scribes which came downe from Hierusalem, said, ^*He hath Beelzebub, and by the prince of the deuils, casteth he out deuils.

⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

⁵²Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.

³⁰Because they said, He hath an unclean spirit.

³⁰Because they said, He hath an vncleane spirit.

²⁴And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.

²⁴And as hee thus spake for himselfe, Festus saide with a lowd voyce, Paul, thou art beside thy selfe, much learning doeth make thee mad.

²⁵It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

²⁵It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?

¹⁸For John came neither eating nor drinking, and they say, He hath a devil.

¹⁹The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.

¹⁸For Iohn came neither eating nor drinking, and they say, he hath a deuill.

¹⁹The sonne of man came eating and drinking, and they say, Behold a man gluttonous, and a wine bibber, a friend of publicanes and sinners: but wisedom is iustified of her children.

²⁴But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.

^24*But when the Pharisees heard it, they said, This fellow doeth not cast out deuils, but by Beelzebub the prince of the deuils.

²Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

³In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

⁴For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

⁵And a certain man was there, which had an infirmity thirty and eight years.

⁶When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

⁷The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

⁸Jesus saith unto him, Rise, take up thy bed, and walk.

⁹And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

¹⁰¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

¹¹He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

²Now there is at Hierusalem by the sheepe ^‖ market, a poole, which is called in the Hebrew tongue Bethesda, hauing fiue porches.

³In these lay a great multitude of impotent folke, of blind, halt, withered, waiting for the mouing of the water.

⁴For an Angel went downe at a certaine season into the poole, and troubled the water: whosoeuer then first after the troubling of the water stepped in, was made whole of whatsoeuer disease he had.

⁵And a certaine man was there, which had an infirmitie thirtie and eight yeeres.

⁶When Iesus saw him lie, & knew that hee had beene now a long time in that case, he sayth vnto him, Wilt thou be made whole?

⁷The impotent man answered him, Sir, I haue no man when the water is troubled, to put mee into the poole: but while I am comming, another steppeth downe before me.

⁸Iesus sayth vnto him, Rise, take vp thy bed, and walke.

⁹And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.

¹⁰¶ The Iewes therefore said vnto him that was cured, It is the Sabbath day, ^*it is not lawfull for thee to cary thy bed.

¹¹He answered them, He that made me whole, the same said vnto me, Take vp thy bed, and walke.

²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

²³If a man on the Sabbath day receiue circumcision, ^‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?

³And in the eighth day the flesh of his foreskin shall be circumcised.

³And in the ^*eight day, the flesh of his foreskinne shall be circumcised.

¹⁰This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

¹¹And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

¹²And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

¹³He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

¹⁴And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

¹⁰This is my couenant, which yee shall keepe betweene me and you, and thy seed after thee: ^*euery man child among you shall be circumcised.

¹¹And ye shall circumcise the flesh of your foreskinne; and it shal be a ^*token of the couenant betwixt me and you.

¹²And he that is ^†eight dayes olde, ^*shalbe circumcised among you, euery man child in your generations, he that is borne in the house, or bought with money of any stranger, which is not of thy seed.

¹³He that is borne in thy house, and he that is bought with thy money, must needs be circumcised: and my couenant shall be in your flesh, for an euerlasting couenant.

¹⁴And the vncircumcised man-child, whose flesh of his foreskinne is not circumcised, that soule shall be cut off from his people: hee hath broken my couenant.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

⁹Commeth this blessednes then vpon the circumcision onely, or vpon the vncircumcision also? for wee say that faith was reckoned to Abraham for righteousnesse.

¹⁰How was it then reckoned? when he was in circumcision, or in vncircumcision? not in circumcision, but in vncircumcision.

¹¹And hee receiued the signe of circumcision, a seale of the righteousnesse of the faith, which hee had yet being vncircumcised: that he might be the father of all them that beleeue, though they be not circumcised; that righteousnesse might be imputed vnto them also:

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁷And this I say, that the Couenant that was confirmed before of God in Christ, the Lawe which was foure hundred and thirtie yeres after, cannot disanul, that it should make the promise of none effect.

¹⁴Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

¹⁵The man departed, and told the Jews that it was Jesus, which had made him whole.

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

¹⁴Afterward Iesus findeth him in the Temple, & said vnto him, Behold, thou art made whole: sinne no more, lest a worse thing come vnto thee.

¹⁵The man departed, and tolde the Iewes that it was Iesus which had made him whole.

¹⁶And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.

²But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

²But when the Pharises saw it, they said vnto him, Behold, thy Disciples doe that which is not lawfull to doe vpon the Sabbath day.

⁵Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

⁵Or haue yee not read in the ^*law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?

⁸Jesus saith unto him, Rise, take up thy bed, and walk.

⁹And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

⁸Iesus sayth vnto him, Rise, take vp thy bed, and walke.

⁹And immediatly the man was made whole, and tooke vp his bed, and walked: And on the same day was the Sabbath.