John 7:21–24

²Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

³In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

⁴For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

⁵And a certain man was there, which had an infirmity thirty and eight years.

⁶When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

⁷The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

⁸Jesus saith unto him, Rise, take up thy bed, and walk.

⁹And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

¹⁰¶ The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

¹¹He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

²³If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?

³And in the eighth day the flesh of his foreskin shall be circumcised.

¹⁰This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.

¹¹And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.

¹²And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.

¹³He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.

¹⁴And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.

⁹Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

¹⁰How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

¹¹And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:

¹⁷And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

¹⁴Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

¹⁵The man departed, and told the Jews that it was Jesus, which had made him whole.

¹⁶And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

²But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.

⁵Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?

⁸Jesus saith unto him, Rise, take up thy bed, and walk.

⁹And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

³And shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:

⁴But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.

⁹But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

¹⁵Ye judge after the flesh; I judge no man.

¹⁵He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the Lord.

²³These things also belong to the wise. It is not good to have respect of persons in judgment.

¹MY brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.

¹⁶And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.

¹⁷Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God’s: and the cause that is too hard for you, bring it unto me, and I will hear it.

¹⁸¶ Judges and officers shalt thou make thee in all thy gates, which the Lord thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

¹⁹Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

²³Which justify the wicked for reward, and take away the righteousness of the righteous from him!

¹⁵¶ Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

⁴Are ye not then partial in yourselves, and are become judges of evil thoughts?

¹DO ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

²Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

²How long will ye judge unjustly, and accept the persons of the wicked? Selah.

²⁰Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

²¹They gather themselves together against the soul of the righteous, and condemn the innocent blood.