John 7:3–6

⁴⁶¶ While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.

⁴⁶¶ While he yet talked to the people, ^*behold, his mother and his brethren stood without, desiring to speake with him.

⁵For neither did his brethren believe in him.

⁵For neither did his brethren beleeue in him.

²⁸¶ And Eliab his eldest brother heard when he spake unto the men; and Eliab’s anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.

²⁸¶ And Eliab his eldest brother heard when he spake vnto the men, and Eliabs anger was kindled against Dauid, and he said, Why camest thou down hither? and with whom hast thou left those few sheepe in the wildernesse? I know thy pride, and the naughtinesse of thine heart; for thou art come downe, that thou mightest see the battell.

¹⁴¶ But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judæa, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:

¹⁴¶ But Peter standing vp with the eleuen, lift vp his voyce, and said vnto them, Ye men of Iudea, & all ye that dwell at Hierusalem, be this knowen vnto you, and hearken to my words:

²⁰Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.

²⁰Come now therefore, and let vs slay him, and cast him into some pit, and we will say, Some euill beast hath deuoured him: and we shall see what will become of his dreames.

⁵¶ And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

⁶And he said unto them, Hear, I pray you, this dream which I have dreamed:

⁷For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.

⁸And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.

⁹¶ And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.

¹⁰And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?

¹¹And his brethren envied him; but his father observed the saying.

⁵¶ And Ioseph dreamed a dreame, and he told it his brethren, and they hated him yet the more.

⁶And he said vnto them, Heare, I pray you, this dreame which I haue dreamed.

⁷For beholde, wee were binding sheaues in the field, and loe, my sheafe arose, and also stood vpright; and behold, your sheaues stood round about, and made obeisance to my sheafe.

⁸And his brethren saide to him, Shalt thou indeed reigne ouer vs? or shalt thou indeed haue dominion ouer vs? and they hated him yet the more, for his dreames, and for his words.

⁹¶ And hee dreamed yet another dreame, and told it his brethren, and said, Behold, I haue dreamed a dreame more: and behold, the sunne and the moone, and the eleuen starres made obeisance to me.

¹⁰And he told it to his father, and to his brethren: and his father rebuked him, and said vnto him, What is this dreame that thou hast dreamed? shal I, and thy mother, and thy brethren indeed come to bow downe our selues to thee, to the earth?

¹¹And his brethren enuied him: but his father obserued the saying.

⁶For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.

^6*‖†For euen thy brethren and the house of thy father, euen they haue dealt treacherously with thee, yea they haue called a multitude after thee; beleeue them not, though they speake faire words vnto thee.

¹⁰¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

¹⁰¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.

¹⁹¶ Then came to him his mother and his brethren, and could not come at him for the press.

¹⁹¶ ^*Then came to him his mother and his brethren, and could not come at him for the prease.

³¹¶ There came then his brethren and his mother, and, standing without, sent unto him, calling him.

³¹¶ ^*There came then his brethren, and his mother, and standing without, sent vnto him, calling him.

¹⁶And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.

¹⁷Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Cæsar, or not?

¹⁶And they sent out vnto him their disciples, with the Herodians, saying, Master, wee know that thou art true, and teachest the way of God in trueth, neither carest thou for any man; for thou regardest not the person of men.

¹⁷Tell vs therefore, what thinkest thou? Is it lawfull to giue tribute vnto Cesar, or not?

²⁰Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

²⁰Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:

¹THROUGH desire a man, having separated himself, seeketh and intermeddleth with all wisdom.

²A fool hath no delight in understanding, but that his heart may discover itself.

¹¶ ^‖Through desire a man hauing separated himselfe, seeketh and intermedleth with all wisedome.

²A foole hath no delight in vnderstanding, but that his heart may discouer it selfe.

⁴⁵A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.

⁴⁵A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.

⁵But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,

⁵But all their workes they doe, for to be seene of men: ^*they make broad their phylacteries, and enlarge the borders of their garments,

⁵¶ And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

⁵¶ And when thou prayest, thou shalt not be as the hypocrites are: for they loue to pray standing in the Synagogues, and in the corners of the streets, that they may be seene of men. Uerily I say vnto you, they haue their reward.

¹TAKE heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

²Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

¹¶ Take heed that yee doe not your almes before men, to bee seene of them: otherwise yee haue no reward ^‖of your father which is in heauen.

²Therefore, ^*when thou doest thine almes, ^‖doe not sound a trumpet before thee, as the hypocrites doe, in the Synagogues, and in the streetes, that they may haue glory of men. Uerily, I say vnto you, they haue their reward.

¹³And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.

¹³And the messenger that was gone to call Micaiah, spake vnto him, saying, Behold now, the words of the prophets declare good vnto the King with one mouth: let thy word, I pray thee, bee like the word of one of them, and speake that which is good.

⁶And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

⁶And saith vnto him, If thou bee the Sonne of God, cast thy selfe downe: For it is written, ^*He shall giue his Angels charge concerning thee, & in their handes they shall beare thee vp, lest at any time thou dash thy foote against a stone.

¹⁶¶ Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

¹⁶¶ Moreouer, when yee fast, be not as the Hypocrites, of a sad countenance: for they disfigure their faces, that they may appeare vnto men to fast: Uerily I say vnto you, they haue their reward.

⁴And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.

⁵And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.

⁶Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.

⁷And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilæans?

⁸And how hear we every man in our own tongue, wherein we were born?

⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judæa, and Cappadocia, in Pontus, and Asia,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,

¹¹Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.

¹²And they were all amazed, and were in doubt, saying one to another, What meaneth this?

⁴And they were all filled with the holy Ghost, and began to speake with other tongues, as the spirit gaue them vtterance.

⁵And there were dwelling at Hierusalem Iewes, deuout men, out of euery nation vnder heauen.

⁶Now ^†when this was noised abroad, the multitude came together, and were ^‖confounded, because that euery man heard them speake in his owne language.

⁷And they were all amazed, and marueiled, saying one to another, Behold, are not all these which speake, Galileans?

⁸And how heare we euery man in our owne tongue, wherein we were borne?

⁹Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Iudea, and Cappadocia, in Pontus, and Asia,

¹⁰Phrygia, and Pamphylia, in Egypt, and in the parts of Libya, about Cyrene, & strangers of Rome, Iewes and Proselites,

¹¹Cretes, and Arabians, we doe heare them speake in our tongues the wonderfull workes of God.

¹²And they were all amazed, and were in doubt, saying one to another, What meaneth this?

²¹And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

²¹And when his ^‖friends heard of it, they went out to lay hold on him, for they said, He is beside himselfe.

¹¹He came unto his own, and his own received him not.

¹²But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:

¹³Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹¹Hee came vnto his owne, and his owne receiued him not.

¹²But as many as receiued him, to them gaue hee ^‖power to become the sonnes of God, euen to them that beleeue on his Name:

¹³Which were borne, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

¹⁰¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

¹⁰¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.

³His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.

³His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.

⁵¶ Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.

⁶For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man’s enemies are the men of his own house.

⁵¶ Trust yee not in a friend, put ye not confidence in a guide: keepe the doores of thy mouth from her that lyeth in thy bosome.

^6*For the sonne dishonoureth the father: the daughter riseth vp against her mother: the daughter in law against her mother in law; a mans enemies are the men of his owne house.

⁸Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.

⁸Goe ye vp vnto this feast: I goe not vp yet vnto this feast, ^*for my time is not yet full come.

⁴Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.

⁴Iesus saith vnto her, Woman, what haue I to doe with thee? mine houre is not yet come.

³⁰Then they sought to take him: but no man laid hands on him, because his hour was not yet come.

³⁰Then they sought to take him: but no man laid hands on him, because his houre was not yet come.

¹THESE words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

¹¶ These words spake Iesus, and lift vp his eyes to heauen, and said, Father, the houre is come, glorifie thy Sonne, that thy Sonne also may glorifie thee.

¹NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.

¹¶ Now ^*before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end.

²⁰These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.

²⁰These words spake Iesus in the treasury, as hee taught in the Temple: and no man layd hands on him, for his houre was not yet come.

¹⁸And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.

¹⁸And he said, Goe into the citie to such a man, and say vnto him, The Master saith, My time is at hand, I will keepe the Passeouer at thy house with my disciples.

⁷And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

⁷And he said vnto them, It is not for you to knowe the times or the seasons, which the Father hath put in his owne power.

¹³Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.

¹³Thou shalt arise, and haue mercie vpon Zion: for the time to fauour her, yea the set time is come.

¹TO every thing there is a season, and a time to every purpose under the heaven:

²A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;

³A time to kill, and a time to heal; a time to break down, and a time to build up;

⁴A time to weep, and a time to laugh; a time to mourn, and a time to dance;

⁵A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;

⁶A time to get, and a time to lose; a time to keep, and a time to cast away;

⁷A time to rend, and a time to sew; a time to keep silence, and a time to speak;

⁸A time to love, and a time to hate; a time of war, and a time of peace.

⁹What profit hath he that worketh in that wherein he laboureth?

¹⁰I have seen the travail, which God hath given to the sons of men to be exercised in it.

¹¹He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

¹²I know that there is no good in them, but for a man to rejoice, and to do good in his life.

¹³And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.

¹⁴I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.

¹⁵That which hath been is now; and that which is to be hath already been; and God requireth that which is past.

¹¶ To euery thing there is a season, and a time to euery purpose vnder the heauen.

^2†A time to be borne, and a time to die: a time to plant, and a time to pluck vp that which is planted.

³A time to kill, and a time to heale: a time to breake downe, and a time to build vp.

⁴A time to weepe, and a time to laugh: a time to mourne, and a time to dance.

^5†A time to cast away stones, and a time to gather stones together: a time to imbrace, and a time to refraine from imbracing.

^6‖A time to get, and a time to lose: a time to keepe, and a time to cast away.

⁷A time to rent, and a time to sow: a time to keepe silence, and a time to speake.

⁸A time to loue, and a time to hate: a time of warre, and a time of peace.

^9*What profite hath hee that worketh, in that wherein he laboureth?

¹⁰I haue seene the trauaile which God hath giuen to the sonnes of men, to be exercised in it.

¹¹He hath made euery thing beautifull in his time: also hee hath set the world in their heart, so that no man can finde out the worke that God maketh from the beginning to the end.

¹²I know that there is no good in them, but for a man to reioyce, and to doe good in his life.

¹³And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.

¹⁴I know that whatsoeuer God doeth, it shalbe for euer: nothing can be put to it, nor any thing taken from it: and God doth it, that men should feare before him.

^15*†That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past.