John 7:6–14
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
Then Iesus said vnto them, My time is not yet come: but your time is alway ready.
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Goe ye vp vnto this feast: I goe not vp yet vnto this feast, *for my time is not yet full come.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 8.20
When he had said these words unto them, he abode still in Galilee.
When he had said these words vnto them, he abode still in Galilee.
¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.
Then the Jews sought him at the feast, and said, Where is he?
Then the Iewes sought him at the feast, and said, Where is he?
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people.
Howbeit no man spake openly of him for fear of the Jews.
Howbeit, no man spake openly of him, for feare of the Iewes.
¶ Now about the midst of the feast Jesus went up into the temple, and taught.
¶ Now about the middest of the feast, Iesus went vp into the Temple, and taught.
Narration uses the Pure Cambridge Edition.
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From verse 6
1THESE words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
1¶ These words spake Iesus, and lift vp his eyes to heauen, and said, Father, the houre is come, glorifie thy Sonne, that thy Sonne also may glorifie thee.
1NOW before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
1¶ Now *before the feast of the Passeouer, when Iesus knew that his houre was come, that he should depart out of this world vnto the Father, hauing loued his owne which were in the world, he loued them vnto the end.
- Matthew 26:18Rank 7 from verse 6
18And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
18And he said, Goe into the citie to such a man, and say vnto him, The Master saith, My time is at hand, I will keepe the Passeouer at thy house with my disciples.
- Psalms 102:13Rank 9 from verse 6
- Ecclesiastes 3:1–15Rank 10 from verse 6
1TO every thing there is a season, and a time to every purpose under the heaven:
2A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
3A time to kill, and a time to heal; a time to break down, and a time to build up;
4A time to weep, and a time to laugh; a time to mourn, and a time to dance;
5A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
6A time to get, and a time to lose; a time to keep, and a time to cast away;
7A time to rend, and a time to sew; a time to keep silence, and a time to speak;
8A time to love, and a time to hate; a time of war, and a time of peace.
9What profit hath he that worketh in that wherein he laboureth?
10I have seen the travail, which God hath given to the sons of men to be exercised in it.
11He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
12I know that there is no good in them, but for a man to rejoice, and to do good in his life.
13And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
14I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
15That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
1¶ To euery thing there is a season, and a time to euery purpose vnder the heauen.
2†A time to be borne, and a time to die: a time to plant, and a time to pluck vp that which is planted.
3A time to kill, and a time to heale: a time to breake downe, and a time to build vp.
4A time to weepe, and a time to laugh: a time to mourne, and a time to dance.
5†A time to cast away stones, and a time to gather stones together: a time to imbrace, and a time to refraine from imbracing.
6‖A time to get, and a time to lose: a time to keepe, and a time to cast away.
7A time to rent, and a time to sow: a time to keepe silence, and a time to speake.
8A time to loue, and a time to hate: a time of warre, and a time of peace.
9*What profite hath hee that worketh, in that wherein he laboureth?
10I haue seene the trauaile which God hath giuen to the sonnes of men, to be exercised in it.
11He hath made euery thing beautifull in his time: also hee hath set the world in their heart, so that no man can finde out the worke that God maketh from the beginning to the end.
12I know that there is no good in them, but for a man to reioyce, and to doe good in his life.
13And also that euery man should eate and drinke, and enioy the good of all his labour: it is the gift of God.
14I know that whatsoeuer God doeth, it shalbe for euer: nothing can be put to it, nor any thing taken from it: and God doth it, that men should feare before him.
15*†That which hath beene, is now: and that which is to be, hath alreadie beene, and God requireth that which is past.
From verse 7
- John 15:18–19Rank 1 from verse 7
18If the world hate you, ye know that it hated me before it hated you.
19If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
18If the world hate you, yee know that it hated me before it hated you.
19If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.
- Galatians 4:16Rank 3 from verse 7
- Proverbs 9:7–8Rank 4 from verse 7
7He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
8Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
7He that reproueth a scorner, getteth to himselfe shame: and he that rebuketh a wicked man, getteth himselfe a blot.
8*Reproue not a scorner, lest hee hate thee: rebuke a wise man, and hee will loue thee.
4Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
4Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.
- 1 John 4:5Rank 6 from verse 7
- John 17:14Rank 7 from verse 7
- 1 Kings 21:20Rank 8 from verse 7
20And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the Lord.
20And Ahab said to Eliiah, Hast thou found me, O mine enemie? And he answered, I haue found thee: because thou hast sold thy selfe to worke euill in the sight of the LORD.
- Romans 8:7Rank 9 from verse 7
- Jeremiah 20:8Rank 10 from verse 7
- John 15:23–25Rank 11 from verse 7
23He that hateth me hateth my Father also.
24If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
25But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
23He that hateth me, hateth my Father also.
24If I had not done among thē the works which none other man did, they had not had sinne: but now haue they both seene, & hated both me & my father.
25But this commeth to passe, that the word might be fulfilled that is written in their law, *They hated me without a cause.
- Proverbs 8:36Rank 12 from verse 7
- 1 John 3:12–13Rank 13 from verse 7
12Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.
13Marvel not, my brethren, if the world hate you.
12Not as Cain, who was of that wicked one, and slewe his brother: and wherefore slewe hee him? because his owne workes were euill, and his brothers righteous.
13Marueile not, my brethren, if the world hate you.
- Acts 5:28–33Rank 14 from verse 7
28Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
29¶ Then Peter and the other apostles answered and said, We ought to obey God rather than men.
30The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
31Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
32And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
33¶ When they heard that, they were cut to the heart, and took counsel to slay them.
28Saying, *Did not wee straitly command you, that you should not teach in this Name? And behold, yee haue filled Hierusalem with your doctrine, and intend to bring this mans blood vpon vs.
29¶ Then Peter, and the other Apostles answered, and saide, Wee ought to obey God rather then men.
30The God of our fathers raised vp Iesus, whom yee slew and hanged on a tree.
31Him hath God exalted with his right hand to bee a Prince and a Sauiour, for to giue repentance to Israel, and forgiuenesse of sinnes.
32And we are his witnesses of these things, and so is also the holy Ghost, whom God hath giuen to them that obey him.
33¶ When they heard that, they were cut to the heart, and tooke counsell to slay them.
- Amos 7:7–13Rank 15 from verse 7
7¶ Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
8And the Lord said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
9And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
10¶ Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
11For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
12Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
13But prophesy not again any more at Beth-el: for it is the king’s chapel, and it is the king’s court.
7¶ Thus hee shewed mee, and behold, the LORD stood vpon a wall made by a plumbline, with a plumbline in his hand.
8And the LORD said vnto mee, Amos, what seest thou? And I sayd, A plumb-line. Then sayd the LORD, Behold, I will set a plumb-line in the midst of my people Israel, I will not againe passe by them any more.
9And the high places of Isaac shall be desolate, and the Sanctuaries of Israel shalbe laide waste: and I will rise against the house of Ieroboam with the sword.
10¶ Then Amaziah the Priest of Beth-el sent to Ieroboam king of Israel, saying; Amos hath conspired against thee in the midst of the house of Israel: the land is not able to beare all his words.
11For thus Amos saith, Ieroboam shall die by the sword, and Israel shall surely be led away captiue, out of their owne land.
12Also Amaziah said vnto Amos, O thou Seer, goe, flee thee away into the land of Iudah, and there eate bread, and prophecie there.
13But prophecie not againe any more at Beth-el: for it is the ‖Kings Chappell, and it is the †Kings Court.
- Isaiah 29:21Rank 16 from verse 7
- Isaiah 49:7Rank 17 from verse 7
7Thus saith the Lord, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the Lord that is faithful, and the Holy One of Israel, and he shall choose thee.
7‖Thus saith the LORD the redeemer of Israel, and his holy one, to him whom man dispiseth, to him whom the nation abhorreth, to a seruant of rulers; Kings shall see and arise, princes also shall worship, because of the LORD, that is faithfull, and the holy one of Israel, and he shall choose thee.
- Luke 11:39–54Rank 18 from verse 7
39And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
40Ye fools, did not he that made that which is without make that which is within also?
41But rather give alms of such things as ye have; and, behold, all things are clean unto you.
42But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
43Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
44Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
45¶ Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
46And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
47Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
48Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
49Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
50That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
51From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
52Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
53And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
39*And the Lord said vnto him, Now doe ye Pharises make cleane the outside of the cup and the platter: but your inward part is full of rauening and wickednesse.
40Yee fooles, did not he that made that which is without, make that which is within also?
41But rather giue almes of such things ‖as you haue: and behold, all things are cleane vnto you.
42But woe vnto you Pharises: for ye tythe Mint and Rue, and all maner of herbes, and passe ouer iudgement, and the loue of God: these ought yee to haue done, and not to leaue the other vndone.
43*Woe vnto you Pharisees: for ye loue the vppermost seats in the Synagogues, and greetings in the markets.
44Woe vnto you Scribes and Pharisees, hypocrites: for ye are as graues which appeare not, and the men that walk ouer them, are not aware of them.
45¶ Then answered one of the Lawyers, and said vnto him, Master, thus saying, thou reprochest vs also.
46*And he said, Woe vnto you also ye lawyers: for ye lade men with burdens grieuous to be borne, and ye your selues touch not the burdens with one of your fingers.
47*Woe vnto you: for ye build the sepulchres of the Prophets, and your fathers killed them.
48Truely ye beare witnesse that ye allowe the deeds of your fathers: for they indeed killed them, and yee build their sepulchres.
49Therefore also said the wisedome of God, I wil send them Prophets and Apostles, and some of them they shal slay and persecute:
50That the blood of all the Prophets, which was shed from the foundation of the world, may be required of this generation,
51*From the blood of Abel vnto the blood of Zacharias, which perished betweene the Altar and the Temple: Uerely I say vnto you, it shall be required of this generation.
52*Woe vnto you Lawyers: for ye haue taken away the key of knowledge: ye entred not in your selues, and them that were entring in, ye ‖hindred.
53And as he said these things vnto them, the Scribes and the Pharisees began to vrge him vehemently, and to prouoke him to speake of many things:
54Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
- Malachi 3:5Rank 20 from verse 7
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Proverbs 15:12Rank 21 from verse 7
- Revelation 11:5–11Rank 22 from verse 7
5And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
6These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
7And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
8And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
9And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
10And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
11And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
5And if any man will hurt them, fire proceedeth out of their mouth, and deuoureth their enemies: and if any man will hurt them, hee must in this maner be killed.
6These haue power to shut heauen, that it raine not in the dayes of their prophesie: and haue power ouer waters to turne them to blood, and to smite the earth with all plagues, as often as they will.
7And when they shall haue finished their testimonie, the beast that ascendeth out of the bottomlesse pit, shall make warre against them, and shall ouercome them, and kill them.
8And their dead bodies shall lie in the street of the great citie, which spiritually is called Sodome and Egypt, where also our Lord was crucified.
9And they of the people, and kinreds, and tongues, and nations, shal see their dead bodies three dayes and an halfe, and shall not suffer their dead bodies to be put in graues.
10And they that dwell vpon the earth shall reioyce ouer them, and make merry, and shall send gifts one to another, because these two Prophets tormented them that dwelt on the earth.
11And after three dayes and an halfe the Spirit of life from God, entred into them: and they stood vpon their feete, and great feare fell vpon them which saw them.
- Zechariah 11:8Rank 23 from verse 7
- 1 Kings 22:8Rank 24 from verse 7
8And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
8And the king of Israel said vnto Iehoshaphat, There is yet one man, (Micaiah the sonne of Imlah) by whom we may enquire of the LORD; but I hate him, for he doth not prophesie good concerning me, but euill. And Iehoshaphat said, Let not the King say so.
- Acts 7:51–54Rank 25 from verse 7
51¶ Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
52Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
53Who have received the law by the disposition of angels, and have not kept it.
54¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
51¶ Ye stifnecked and vncircumcised in heart, and eares, ye doe alwayes resist the holy Ghost? as your fathers did, so doe ye.
52Which of the Prophets haue not your fathers persecuted? And they haue slaine them which shewed before of the comming of the Iust one, of whom ye haue bene now the betrayers and murderers:
53Who haue receiued the Lawe by the disposition of Angels, and haue not kept it.
54¶ When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
From verse 8
- 1 Corinthians 2:15–16Rank 3 from verse 8
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
16*For who hath knowen the mind of the Lord that he †may instruct him? But we haue the mind of Christ.
- John 11:6–7Rank 5 from verse 8
6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7Then after that saith he to his disciples, Let us go into Judæa again.
6When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
From verse 10
- Matthew 10:16Rank 2 from verse 10
- Isaiah 42:2–3Rank 3 from verse 10
2He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
2Hee shall not crie, nor lift vp, nor cause his voyce to bee heard in the streete.
3‖†A bruised reed shall he not breake, and the smoking flaxe shall hee not quench: he shall bring forth iudgment vnto trueth.
- Galatians 4:4Rank 4 from verse 10
- John 11:54Rank 5 from verse 10
54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
54Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples.
- Matthew 3:15Rank 8 from verse 10
- Psalms 26:8Rank 9 from verse 10
- Psalms 40:8Rank 10 from verse 10
From verse 11
- John 11:56Rank 1 from verse 11
From verse 12
- John 7:40–43Rank 1 from verse 12
40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
43So there was a division among the people because of him.
40¶ Many of the people therefore, when they heard this saying, saide, Of a trueth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42*Hath not the Scripture saide, that Christ commeth of the seede of Dauid, and out of the towne of Bethlehem, where Dauid was?
43So there was diuision among the people because of him.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
- Acts 11:24Rank 3 from verse 12
- John 10:19–21Rank 6 from verse 12
19¶ There was a division therefore again among the Jews for these sayings.
20And many of them said, He hath a devil, and is mad; why hear ye him?
21Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
19¶ There was a diuision therefore againe among the Iewes for these sayings.
20And many of them said, He hath a deuill, and is mad, why heare ye him?
21Others said, These are not the words of him that hath a deuill. Can a deuill open the eyes of the blind?
- Luke 18:19Rank 9 from verse 12
- Luke 23:47Rank 10 from verse 12
- Luke 23:50Rank 11 from verse 12
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
- Matthew 10:25Rank 14 from verse 12
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 16:13–16Rank 15 from verse 12
13¶ When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15He saith unto them, But whom say ye that I am?
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
13¶ When Iesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, *Whom doe men say, that I, the sonne of man, am?
14And they said, Some say that thou art Iohn the Baptist, some Elias, and others Ieremias, or one of y e Prophets.
15He saith vnto them, But whom say ye that I am?
16And Simon Peter answered, and said, *Thou art Christ the sonne of the liuing God.
- Matthew 21:46Rank 16 from verse 12
- Matthew 27:63Rank 17 from verse 12
- Philippians 2:14Rank 18 from verse 12
- Romans 5:7Rank 19 from verse 12
- John 7:25–27Rank 20 from verse 12
25Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
25Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill?
26But loe, he speaketh boldly, and they say nothing vnto him: Doe the rulers know indeede that this is the very Christ?
27Howbeit wee know this man whence he is: but when Christ commeth, no man knoweth whence he is.
From verse 13
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
- John 19:38Rank 2 from verse 13
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
- John 12:42–43Rank 3 from verse 13
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- John 20:19Rank 4 from verse 13
19¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
19¶ *Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.
- Proverbs 29:25Rank 5 from verse 13
- Revelation 2:13Rank 6 from verse 13
13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
13I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth.
- 2 Timothy 2:9–13Rank 7 from verse 13
9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11It is a faithful saying: For if we be dead with him, we shall also live with him:
12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13If we believe not, yet he abideth faithful: he cannot deny himself.
9Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound.
10Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.
11 It is a faithfull saying: for if we bee dead with him, wee shall also liue with him.
12If we suffer, we shall also reigne with him: if wee denie him, hee also will denie vs.
13If we beleeue not, yet he abideth faithfull, he cannot denie himselfe.
- Galatians 2:12–13Rank 8 from verse 13
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
From verse 14
28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
28Then cried Iesus in the Temple as he taught, saying, Ye both know me, and ye know whence I am, and I am not come of my selfe, but he that sent me, is true, whom ye know not.
- Luke 19:47Rank 2 from verse 14
- Haggai 2:7–9Rank 3 from verse 14
7And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
8The silver is mine, and the gold is mine, saith the Lord of hosts.
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
7And I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.
8The siluer is mine, and the gold is mine, saith the LORD of hosts.
9The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
- John 18:20Rank 4 from verse 14
20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
20Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:
- Malachi 3:1Rank 9 from verse 14
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Matthew 21:12Rank 10 from verse 14
12¶ And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
12¶ And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues,
- Matthew 26:55Rank 11 from verse 14
55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
55In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.
- Numbers 29:12–13Rank 12 from verse 14
12¶ And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the Lord seven days:
13And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
12¶ And on the fifteenth day of the seuenth moneth, yee shall haue an holy conuocation, yee shall doe no seruile worke, and ye shall keepe a feast vnto the LORD seuen dayes.
13And ye shall offer a burnt offring, a sacrifice made by fire, of a sweet sauour vnto the LORD, thirteene yong bullocks, two rammes, and fourteene lambes of the first yeere: They shall be without blemish.
- Numbers 29:17Rank 13 from verse 14
- Numbers 29:20Rank 14 from verse 14
- Numbers 29:23–40Rank 15 from verse 14
23¶ And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:
24Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
25And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
26¶ And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:
27And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
28And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
29¶ And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:
30And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
31And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
32¶ And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:
33And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
34And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
35¶ On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
36But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord: one bullock, one ram, seven lambs of the first year without blemish:
37Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
38And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
39These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
40And Moses told the children of Israel according to all that the Lord commanded Moses.
23¶ And on the fourth day ten bullocks, two rammes, and foureteene lambs of the first yere without blemish.
24Their meat offering, and their drinke offerings, for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner:
25And one kidde of the goats for a sin offering, beside the continuall burnt offering, his meate offering, and his drinke offering.
26¶ And on the fift day, nine bullockes, two rammes, and fourteene lambes of the first yeere, without spot:
27And their meat offring and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number after the maner:
28And one goate for a sinne offring, beside the continuall burnt offring, and his meate offering and his drinke offering.
29¶ And on the sixt day eight bullockes, two rammes, and fourteene lambes of the first yeere without blemish:
30And their meat offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner:
31And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering.
32¶ And on the seuenth day, seuen bullockes, two rammes, and fourteene lambes of the first yeere without blemish.
33And their meate offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner:
34And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring.
35¶ On the eight day, ye shall haue a *solemne assembly: ye shall do no seruile worke therein:
36But ye shal offer a burnt offring, a sacrifice made by fire, of a sweet sauour vnto the LORD, one bullocke, one ramme, seuen lambes of the first yeere without blemish:
37Their meate offering, and their drinke offrings, for the bullocke, for the ramme, and for the lambes shall be according to their number, after the maner:
38And one goat for a sinne offering, beside the continuall burnt offring, and his meate offering, and his drinke offering.
39These things ye shall ‖doe vnto the LORD in your set feasts, besides your vowes, and your free will offerings, for your burnt offerings, and for your meate offerings, and for your drinke offerings, and for your peace offerings.
40And Moses tolde the children of Israel, according to all that the LORD commanded Moses.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 7:6
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
The possessive form of ye or you, ordinarily plural, marking what belongs to, concerns, proceeds from, or stands in relation to the persons addressed.
Meaning drawn from: KJV context and cross-references
Always; continually or at all times.
Meaning drawn from: KJV context and cross-references · Webster 1828
Prepared; in a state requiring no delay; willing or prompt.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
John 7:7
Is unable to; is not able to.
Meaning drawn from: KJV context and cross-references
To feel strong dislike, aversion, or enmity toward; in comparisons, to love less.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Hates; regards with strong dislike, aversion, or enmity.
Meaning drawn from: KJV context and cross-references
To bear witness, declare solemnly, or give evidence of something known.
Meaning drawn from: KJV context and cross-references
Plural of work: acts, deeds, labours, operations, products, or things made.
Meaning drawn from: KJV context and cross-references
Of that or those previously mentioned; of it or of them.
Meaning drawn from: KJV context and cross-references
Sense 1: Moral wickedness, sin, wrong, or corruption. Sense 2: Harm, misery, calamity, adversity, or punishment.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Publicly, plainly, or without secrecy, concealment, or disguise.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
as it were
1. Marking likeness or comparison: as though, or in a manner resembling. 2. Marking approximation: about or nearly.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:11
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:12
1. Low or restrained discussion expressing division. 2. Complaint or grumbling.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
John 7:13
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Publicly, plainly, or without secrecy, concealment, or disguise.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:14
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
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Related Concepts
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Suggested context · John 7:1–31
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Read all 31 verses in John 7:1–31
7:1AFTER these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
7:1¶ After these things, Iesus walked in Galilee: for hee would not walk in Iurie, because the Iewes sought to kill him.
7:2Now the Jews’ feast of tabernacles was at hand.
7:2*Now the Iewes feast of Tabernacles was at hand.
7:3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.
7:3His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.
7:4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
7:4For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If thou doe these things, shew thy selfe to y e world.
7:5For neither did his brethren believe in him.
7:5For neither did his brethren beleeue in him.
7:6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7:6Then Iesus said vnto them, My time is not yet come: but your time is alway ready.
Selected passage7:7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
7:7The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.
Selected passage7:8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
7:8Goe ye vp vnto this feast: I goe not vp yet vnto this feast, *for my time is not yet full come.
Selected passage7:9When he had said these words unto them, he abode still in Galilee.
7:9When he had said these words vnto them, he abode still in Galilee.
Selected passage7:10¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
7:10¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.
Selected passage7:11Then the Jews sought him at the feast, and said, Where is he?
7:11Then the Iewes sought him at the feast, and said, Where is he?
Selected passage7:12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
7:12And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people.
Selected passage7:13Howbeit no man spake openly of him for fear of the Jews.
7:13Howbeit, no man spake openly of him, for feare of the Iewes.
Selected passage7:14¶ Now about the midst of the feast Jesus went up into the temple, and taught.
7:14¶ Now about the middest of the feast, Iesus went vp into the Temple, and taught.
Selected passage7:15And the Jews marvelled, saying, How knoweth this man letters, having never learned?
7:15And the Iewes marueiled, saying, How knoweth this man‖letters, hauing neuer learned?
7:16Jesus answered them, and said, My doctrine is not mine, but his that sent me.
7:16Iesus answered them, My doctrine is not mine, but his that sent me.
7:17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
7:17If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.
7:18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
7:18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
7:19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
7:19*Did not Moses giue you the Law, and yet none of you keepeth the Law? *Why goe ye about to kill me?
7:20The people answered and said, Thou hast a devil: who goeth about to kill thee?
7:20The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee?
7:21Jesus answered and said unto them, I have done one work, and ye all marvel.
7:21Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile.
7:22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
7:22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, *but of the fathers) and yee on the Sabbath day circumcise a man.
7:23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
7:23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
7:24Judge not according to the appearance, but judge righteous judgment.
7:24*Iudge not according to the appearance, but iudge righteous iudgement.
7:25Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
7:25Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill?
7:26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
7:26But loe, he speaketh boldly, and they say nothing vnto him: Doe the rulers know indeede that this is the very Christ?
7:27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
7:27Howbeit wee know this man whence he is: but when Christ commeth, no man knoweth whence he is.
7:28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
7:28Then cried Iesus in the Temple as he taught, saying, Ye both know me, and ye know whence I am, and I am not come of my selfe, but he that sent me, is true, whom ye know not.
7:29But I know him: for I am from him, and he hath sent me.
7:29But I know him, for I am from him, and he hath sent me.
7:30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
7:30Then they sought to take him: but no man laid hands on him, because his houre was not yet come.
7:31And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
7:31And many of the people beleeued on him, & said, When Christ commeth, will hee doe moe miracles then these which this man hath done?