John 7:8–14
Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Goe ye vp vnto this feast: I goe not vp yet vnto this feast, *for my time is not yet full come.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceCha. 8.20
When he had said these words unto them, he abode still in Galilee.
When he had said these words vnto them, he abode still in Galilee.
¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.
Then the Jews sought him at the feast, and said, Where is he?
Then the Iewes sought him at the feast, and said, Where is he?
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people.
Howbeit no man spake openly of him for fear of the Jews.
Howbeit, no man spake openly of him, for feare of the Iewes.
¶ Now about the midst of the feast Jesus went up into the temple, and taught.
¶ Now about the middest of the feast, Iesus went vp into the Temple, and taught.
Narration uses the Pure Cambridge Edition.
PASSAGE SELECTION
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SCRIPTURE WITH SCRIPTURE
Cross References
26 Essential passages are open for comparison.
From verse 8
- 1 Corinthians 2:15–16Rank 3 from verse 8
15But he that is spiritual judgeth all things, yet he himself is judged of no man.
16For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
15*But he that is spirituall, ‖iudgeth all things, yet he himselfe is ‖iudged of no man.
16*For who hath knowen the mind of the Lord that he †may instruct him? But we haue the mind of Christ.
- John 11:6–7Rank 5 from verse 8
6When he had heard therefore that he was sick, he abode two days still in the same place where he was.
7Then after that saith he to his disciples, Let us go into Judæa again.
6When he had heard therefore that he was sicke, he abode two dayes still in the same place where he was.
7Then after that, saith hee to his disciples, Let vs go into Iudea againe.
From verse 10
- Matthew 10:16Rank 2 from verse 10
- Isaiah 42:2–3Rank 3 from verse 10
2He shall not cry, nor lift up, nor cause his voice to be heard in the street.
3A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
2Hee shall not crie, nor lift vp, nor cause his voyce to bee heard in the streete.
3‖†A bruised reed shall he not breake, and the smoking flaxe shall hee not quench: he shall bring forth iudgment vnto trueth.
- Galatians 4:4Rank 4 from verse 10
- John 11:54Rank 5 from verse 10
54Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
54Iesus therefore walked no more openly among the Iewes: but went thence vnto a countrey neere to the wildernesse, into a city called Ephraim, and there continued with his disciples.
- Matthew 3:15Rank 8 from verse 10
- Psalms 26:8Rank 9 from verse 10
- Psalms 40:8Rank 10 from verse 10
From verse 11
- John 11:56Rank 1 from verse 11
From verse 12
- John 7:40–43Rank 1 from verse 12
40¶ Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
43So there was a division among the people because of him.
40¶ Many of the people therefore, when they heard this saying, saide, Of a trueth this is the Prophet.
41Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
42*Hath not the Scripture saide, that Christ commeth of the seede of Dauid, and out of the towne of Bethlehem, where Dauid was?
43So there was diuision among the people because of him.
16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
- Acts 11:24Rank 3 from verse 12
- John 10:19–21Rank 6 from verse 12
19¶ There was a division therefore again among the Jews for these sayings.
20And many of them said, He hath a devil, and is mad; why hear ye him?
21Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
19¶ There was a diuision therefore againe among the Iewes for these sayings.
20And many of them said, He hath a deuill, and is mad, why heare ye him?
21Others said, These are not the words of him that hath a deuill. Can a deuill open the eyes of the blind?
- Luke 18:19Rank 9 from verse 12
- Luke 23:47Rank 10 from verse 12
- Luke 23:50Rank 11 from verse 12
45A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
45A good man out of the good treasure of his heart, bringeth foorth that which is good: and an euill man out of the euill treasure of his heart, bringeth foorth that which is euill: For of the abundance of the heart, his mouth speaketh.
- Matthew 10:25Rank 14 from verse 12
25It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
25It is enough for the disciple that he be as his master, and the seruant as his Lord: If they haue called the Master of the house of Beelzebub, how much more shall they call them of his household?
- Matthew 16:13–16Rank 15 from verse 12
13¶ When Jesus came into the coasts of Cæsarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
14And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
15He saith unto them, But whom say ye that I am?
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
13¶ When Iesus came into the coasts of Cesarea Philippi, he asked his disciples, saying, *Whom doe men say, that I, the sonne of man, am?
14And they said, Some say that thou art Iohn the Baptist, some Elias, and others Ieremias, or one of y e Prophets.
15He saith vnto them, But whom say ye that I am?
16And Simon Peter answered, and said, *Thou art Christ the sonne of the liuing God.
- Matthew 21:46Rank 16 from verse 12
- Matthew 27:63Rank 17 from verse 12
- Philippians 2:14Rank 18 from verse 12
- Romans 5:7Rank 19 from verse 12
- John 7:25–27Rank 20 from verse 12
25Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
25Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill?
26But loe, he speaketh boldly, and they say nothing vnto him: Doe the rulers know indeede that this is the very Christ?
27Howbeit wee know this man whence he is: but when Christ commeth, no man knoweth whence he is.
From verse 13
22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
- John 19:38Rank 2 from verse 13
38¶ And after this Joseph of Arimathæa, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
38¶ *And after this, Ioseph of Arimathea (being a disciple of Iesus, but secretly for feare of the Iewes) besought Pilate that he might take away the body of Iesus, and Pilate gaue him leaue: he came therefore, and tooke the body of Iesus.
- John 12:42–43Rank 3 from verse 13
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- John 20:19Rank 4 from verse 13
19¶ Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
19¶ *Then the same day at euening, being the first day of the weeke, when the doores were shut, where the disciples were assembled for feare of the Iewes, came Iesus, and stood in the midst, and saith vnto them, Peace bee vnto you.
- Proverbs 29:25Rank 5 from verse 13
- Revelation 2:13Rank 6 from verse 13
13I know thy works, and where thou dwellest, even where Satan’s seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
13I know thy workes, and where thou dwellest, euen where Satans seat is, and thou holdest fast my Name, and hast not denied my faith, euen in those daies, wherein Antipas was my faithful Martyr, who was slaine among you, where Satan dwelleth.
- 2 Timothy 2:9–13Rank 7 from verse 13
9Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
10Therefore I endure all things for the elect’s sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
11It is a faithful saying: For if we be dead with him, we shall also live with him:
12If we suffer, we shall also reign with him: if we deny him, he also will deny us:
13If we believe not, yet he abideth faithful: he cannot deny himself.
9Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound.
10Therefore I indure all things for the elects sakes, that they may also obtaine the saluation which is in Christ Iesus, with eternall glory.
11 It is a faithfull saying: for if we bee dead with him, wee shall also liue with him.
12If we suffer, we shall also reigne with him: if wee denie him, hee also will denie vs.
13If we beleeue not, yet he abideth faithfull, he cannot denie himselfe.
- Galatians 2:12–13Rank 8 from verse 13
12For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
13And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
12For before that certaine came from Iames, he did eate with the Gentiles: but when they were come, hee withdrew, and separated himselfe, fearing them which were of the Circumcisiō.
13And the other Iewes dissembled likewise with him, insomuch that Barnabas also was caried away with their dissimulation.
2The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
2The same came to Iesus by night, and said vnto him, Rabbi, wee know that thou art a teacher come from God: for no man can doe these miracles that thou doest, except God be with him.
From verse 14
28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
28Then cried Iesus in the Temple as he taught, saying, Ye both know me, and ye know whence I am, and I am not come of my selfe, but he that sent me, is true, whom ye know not.
- Luke 19:47Rank 2 from verse 14
- Haggai 2:7–9Rank 3 from verse 14
7And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the Lord of hosts.
8The silver is mine, and the gold is mine, saith the Lord of hosts.
9The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts.
7And I will shake all nations, and the desire of all nations shall come, and I will fill this house with glory, saith the LORD of hosts.
8The siluer is mine, and the gold is mine, saith the LORD of hosts.
9The glory of this latter house shal be greater then of the former, saith the LORD of hostes: and in this place will I giue peace, saith the LORD of hostes.
- John 18:20Rank 4 from verse 14
20Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
20Iesus answered him, I spake openly to the world, I euer taught in the Synagogue, and in the Temple, whither the Iewes alwayes resort, and in secret haue I said nothing:
- Malachi 3:1Rank 9 from verse 14
1BEHOLD, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts.
1¶ *Beholde, I will send my messenger, and he shal prepare the way before mee: and the LORD whom ye seeke, shall suddenly come to his Temple: euen ye messenger of the Couenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
- Matthew 21:12Rank 10 from verse 14
12¶ And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
12¶ And Iesus went into the temple of God, and cast out all them that sold and bought in the Temple, and ouerthrew the tables of the money changers, and the seats of them that solde doues,
- Matthew 26:55Rank 11 from verse 14
55In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
55In that same houre said Iesus to the multitudes, Are ye come out as against a thiefe with swords and staues for to take mee? I sate daily with you teaching in the Temple, and ye laide no hold on me.
- Numbers 29:12–13Rank 12 from verse 14
12¶ And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the Lord seven days:
13And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
12¶ And on the fifteenth day of the seuenth moneth, yee shall haue an holy conuocation, yee shall doe no seruile worke, and ye shall keepe a feast vnto the LORD seuen dayes.
13And ye shall offer a burnt offring, a sacrifice made by fire, of a sweet sauour vnto the LORD, thirteene yong bullocks, two rammes, and fourteene lambes of the first yeere: They shall be without blemish.
- Numbers 29:17Rank 13 from verse 14
- Numbers 29:20Rank 14 from verse 14
- Numbers 29:23–40Rank 15 from verse 14
23¶ And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:
24Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
25And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
26¶ And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:
27And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
28And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
29¶ And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:
30And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
31And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
32¶ And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:
33And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
34And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
35¶ On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
36But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the Lord: one bullock, one ram, seven lambs of the first year without blemish:
37Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
38And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
39These things ye shall do unto the Lord in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
40And Moses told the children of Israel according to all that the Lord commanded Moses.
23¶ And on the fourth day ten bullocks, two rammes, and foureteene lambs of the first yere without blemish.
24Their meat offering, and their drinke offerings, for the bullocks, for the rammes, and for the lambes, shall be according to their number after the maner:
25And one kidde of the goats for a sin offering, beside the continuall burnt offering, his meate offering, and his drinke offering.
26¶ And on the fift day, nine bullockes, two rammes, and fourteene lambes of the first yeere, without spot:
27And their meat offring and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number after the maner:
28And one goate for a sinne offring, beside the continuall burnt offring, and his meate offering and his drinke offering.
29¶ And on the sixt day eight bullockes, two rammes, and fourteene lambes of the first yeere without blemish:
30And their meat offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner:
31And one goat for a sinne offering, beside the continuall burnt offering, his meate offering and his drinke offering.
32¶ And on the seuenth day, seuen bullockes, two rammes, and fourteene lambes of the first yeere without blemish.
33And their meate offring, and their drinke offerings, for the bullockes, for the rammes, and for the lambes, shall be according to their number, after the maner:
34And one goat for a sinne offring, beside the continuall burnt offering, his meate offering, and his drinke offring.
35¶ On the eight day, ye shall haue a *solemne assembly: ye shall do no seruile worke therein:
36But ye shal offer a burnt offring, a sacrifice made by fire, of a sweet sauour vnto the LORD, one bullocke, one ramme, seuen lambes of the first yeere without blemish:
37Their meate offering, and their drinke offrings, for the bullocke, for the ramme, and for the lambes shall be according to their number, after the maner:
38And one goat for a sinne offering, beside the continuall burnt offring, and his meate offering, and his drinke offering.
39These things ye shall ‖doe vnto the LORD in your set feasts, besides your vowes, and your free will offerings, for your burnt offerings, and for your meate offerings, and for your drinke offerings, and for your peace offerings.
40And Moses tolde the children of Israel, according to all that the LORD commanded Moses.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
John 7:8
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
1. Up to or at the present or stated time; still. 2. At some future time. 3. Nevertheless; however. 4. In addition; further.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:9
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Spoken or written expressions, sayings, statements, messages, commands, promises, reports, or units of meaningful speech.
Meaning drawn from: KJV context and cross-references
1. Remained, stayed, continued, or dwelt. 2. A dwelling place or state of residence.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Continuing without interruption, or remaining as before. Sense 2: Quiet, silent, or without motion. Sense 3: Even yet or nevertheless. Sense 4: To make quiet or cause to cease.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:10
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
1. Persons of the same people, tribe, community, or shared service who are regarded or addressed as brothers. 2. Persons regarded as brothers by reason of faith or another spiritual relation. 3. Male siblings or other male relatives.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Departed, went away, passed, or advanced to another place or condition.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Publicly, plainly, or without secrecy, concealment, or disguise.
Meaning drawn from: KJV context and cross-references · Webster 1828
COMBINED MEANING
as it were
1. Marking likeness or comparison: as though, or in a manner resembling. 2. Marking approximation: about or nearly.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
1. Hidden, concealed, private, or not openly known. 2. A hidden matter, counsel, or mystery.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:11
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:12
1. Low or restrained discussion expressing division. 2. Complaint or grumbling.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
concerning
Regarding, relating to, or about.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Right, morally upright, beneficial, pleasing, useful, suitable, sound, favourable, or excellent. Sense 2: A good thing, benefit, welfare, possession, or goods. Sense 3: In ‘make good,’ to repair, repay, fulfil, establish, or prove.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
1. No; a denial or refusal. 2. Rather; on the contrary.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
DEFINED WORDS
John 7:13
Nevertheless; yet; however; introducing a contrast, exception, or qualification.
Meaning drawn from: KJV context and cross-references
1. A human being or person. 2. Mankind collectively. 3. A male person.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
Publicly, plainly, or without secrecy, concealment, or disguise.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. Alarm, dread, terror, or apprehension. 2. Reverence, awe, or respectful regard. 3. A person, thing, or event feared or revered. 4. To fear, dread, or reverence.
Meaning drawn from: KJV context and cross-references
Members of the Jewish people or nation.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 7:14
1. Around or near in place, position, or movement; on every side, in a circuit, from place to place, or turned from one direction or state toward another. 2. Approximately in number, measure, distance, or time. 3. Concerning, occupied with, or engaged in a matter. 4. On the point of, intending, or attempting an action.
Meaning drawn from: KJV context and cross-references
The middle, centre, interior, or intervening part of a place, body, company, or condition; among, within, surrounded by, or in the presence of persons or things.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A large or special meal, often connected with an appointed celebration. Sense 2: As a verb, to eat or entertain at such a meal.
Meaning drawn from: KJV context and cross-references
Sense 1: A sacred house, building, or place devoted to the worship or presence of God or an idol. Sense 2: Christ's body, expressly called the temple of his body. Sense 3: A believer's body, or believers collectively, called the temple of God or of the Holy Ghost. Sense 4: The Lord God Almighty and the Lamb, expressly called the temple of the city.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Instructed or caused to learn.
Meaning drawn from: KJV context and cross-references
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Suggested context · John 7:1–31
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Read all 31 verses in John 7:1–31
7:1AFTER these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
7:1¶ After these things, Iesus walked in Galilee: for hee would not walk in Iurie, because the Iewes sought to kill him.
7:2Now the Jews’ feast of tabernacles was at hand.
7:2*Now the Iewes feast of Tabernacles was at hand.
7:3His brethren therefore said unto him, Depart hence, and go into Judæa, that thy disciples also may see the works that thou doest.
7:3His brethren therefore saide vnto him, Depart hence, and go into Iudea, that thy Disciples also may see the works that thou doest.
7:4For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
7:4For there is no man that doth any thing in secret, and hee himselfe seeketh to be knowen openly: If thou doe these things, shew thy selfe to y e world.
7:5For neither did his brethren believe in him.
7:5For neither did his brethren beleeue in him.
7:6Then Jesus said unto them, My time is not yet come: but your time is alway ready.
7:6Then Iesus said vnto them, My time is not yet come: but your time is alway ready.
7:7The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
7:7The world cannot hate you, but me it hateth, because I testifie of it, that the workes thereof are euill.
7:8Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
7:8Goe ye vp vnto this feast: I goe not vp yet vnto this feast, *for my time is not yet full come.
Selected passage7:9When he had said these words unto them, he abode still in Galilee.
7:9When he had said these words vnto them, he abode still in Galilee.
Selected passage7:10¶ But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
7:10¶ But when his brethren were gone vp, then went he also vp vnto the feast, not openly, but as it were in secret.
Selected passage7:11Then the Jews sought him at the feast, and said, Where is he?
7:11Then the Iewes sought him at the feast, and said, Where is he?
Selected passage7:12And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
7:12And there was much murmuring among the people, concerning him: For some said, Hee is a good man: Others said, Nay, but he deceiueth the people.
Selected passage7:13Howbeit no man spake openly of him for fear of the Jews.
7:13Howbeit, no man spake openly of him, for feare of the Iewes.
Selected passage7:14¶ Now about the midst of the feast Jesus went up into the temple, and taught.
7:14¶ Now about the middest of the feast, Iesus went vp into the Temple, and taught.
Selected passage7:15And the Jews marvelled, saying, How knoweth this man letters, having never learned?
7:15And the Iewes marueiled, saying, How knoweth this man‖letters, hauing neuer learned?
7:16Jesus answered them, and said, My doctrine is not mine, but his that sent me.
7:16Iesus answered them, My doctrine is not mine, but his that sent me.
7:17If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
7:17If any man will doe his will, he shall know of the doctrine, whether it be of God, or whether I speake of my selfe.
7:18He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
7:18He that speaketh of himselfe, seeketh his owne glory: but he that seeketh his glory that sent him, the same is true, and no vnrighteousnesse is in him.
7:19Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
7:19*Did not Moses giue you the Law, and yet none of you keepeth the Law? *Why goe ye about to kill me?
7:20The people answered and said, Thou hast a devil: who goeth about to kill thee?
7:20The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee?
7:21Jesus answered and said unto them, I have done one work, and ye all marvel.
7:21Iesus answered, and saide vnto them, I haue done one worke, and yee all marueile.
7:22Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
7:22*Moses therefore gaue vnto you Circumcision (not because it is of Moses, *but of the fathers) and yee on the Sabbath day circumcise a man.
7:23If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
7:23If a man on the Sabbath day receiue circumcision, ‖that the Lawe of Moses should not be broken; are ye angry at me, because I haue made a man euery whit whole on the Sabbath day?
7:24Judge not according to the appearance, but judge righteous judgment.
7:24*Iudge not according to the appearance, but iudge righteous iudgement.
7:25Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
7:25Then said some of them of Hierusalem, Is not this hee, whome they seeke to kill?
7:26But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
7:26But loe, he speaketh boldly, and they say nothing vnto him: Doe the rulers know indeede that this is the very Christ?
7:27Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
7:27Howbeit wee know this man whence he is: but when Christ commeth, no man knoweth whence he is.
7:28Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
7:28Then cried Iesus in the Temple as he taught, saying, Ye both know me, and ye know whence I am, and I am not come of my selfe, but he that sent me, is true, whom ye know not.
7:29But I know him: for I am from him, and he hath sent me.
7:29But I know him, for I am from him, and he hath sent me.
7:30Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
7:30Then they sought to take him: but no man laid hands on him, because his houre was not yet come.
7:31And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
7:31And many of the people beleeued on him, & said, When Christ commeth, will hee doe moe miracles then these which this man hath done?