John 8:22–23

⁵²Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.

⁵²Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.

⁶But I am a worm, and no man; a reproach of men, and despised of the people.

⁶But I am a worme, and no man; a reproach of men, and despised of the people.

³For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.

³For consider him that indured such contradiction of sinners against himselfe, lest ye be wearied and faint in your mindes.

⁴⁸Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?

⁴⁸Then answered the Iewes, and said vnto him, Say wee not well that thou art a Samaritane, & hast a deuill?

¹⁸Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.

^18†Let the lying lippes be put to silence: which speake grieuous things proudly and contemptuously against the righteous.

¹³Let us go forth therefore unto him without the camp, bearing his reproach.

¹³Let vs goe foorth therefore vnto him without the campe, bearing his reproch.

²⁰And many of them said, He hath a devil, and is mad; why hear ye him?

²⁰And many of them said, He hath a deuill, and is mad, why heare ye him?

²⁰The people answered and said, Thou hast a devil: who goeth about to kill thee?

²⁰The people answered, and sayd, Thou hast a deuill: Who goeth about to kill thee?

³⁵Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?

³⁵Then saide the Iewes among themselues, Whither will hee goe, that we shall not find him? will he goe vnto the dispersed among the ^‖Gentiles, and teach the Gentiles?

⁴Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.

⁴Our soule is exceedingly filled with the scorning of those that are at ease: and with the contempt of the proud.

³¹He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.

³¹Hee that commeth from aboue, is aboue all: hee that is of the earth, is earthly, and speaketh of the earth: hee that cōmeth from heauen is aboue all:

¹⁵Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁵Loue not the world, neither the things that are in the world. If any man loue the world, the loue of the Father is not in him.

¹⁶For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

¹⁴I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

¹⁴I haue giuen them thy word, and the world hath hated them, because they are not of the world, euen as I am not of the world.

¹⁶They are not of the world, even as I am not of the world.

¹⁶They are not of the world, euen as I am not of the world.

⁵They are of the world: therefore speak they of the world, and the world heareth them.

⁶We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.

⁵They are of the world: therefore speake they of the world, and the world heareth them.

⁶We are of God: hee that knoweth God, heareth vs: he that is not of God heareth not vs, hereby know wee the spirit of trueth, and the spirit of errour.

⁴Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.

⁴Concerning the workes of men, by the word of thy lips, I haue kept me from the paths of the destroyer.

¹⁹And we know that we are of God, and the whole world lieth in wickedness.

²⁰And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.

¹⁹ And we know that we are of God, and the whole world lieth in wickednesse.

²⁰And we know that the Sonne of God is come, and hath giuen vs an vnderstanding that wee may know him that is true: and wee are in him that is true, euen in his Sonne Iesus Christ. This is the true God, and eternall life.

⁴Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

⁴Ye adulterers, and adulteresses, know yee not that the friendship of the world is enmity with God? whosoeuer therefore will be a friend of the world, is the enemy of God.

¹³And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.

¹³And no man hath ascended vp to heauen, but hee that came downe from heauen, euen the Sonne of man which is in heauen.

⁷Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

⁸So then they that are in the flesh cannot please God.

⁷Because ^†the carnall minde is enmitie against God: for it is not subiect to the law of God, neither indeed can be.

⁸So then they that are in the flesh, cannot please God.

⁴⁷The first man is of the earth, earthy: the second man is the Lord from heaven.

⁴⁸As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.

⁴⁷The first man is of the earth, earthy: The second man is the Lord from heauen.

⁴⁸As is the earthy, such are they that are earthy, and as is the heauenly, such are they also that are heauenly.

¹⁵This wisdom descendeth not from above, but is earthly, sensual, devilish.

¹⁶For where envying and strife is, there is confusion and every evil work.

¹⁷But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

¹⁵This wisedome descendeth not from aboue, but is earthly, ^‖sensuall, deuilish.

¹⁶For where enuying and strife is, there is ^†confusion, and euery euill worke.

¹⁷But the wisedome that is from aboue, is first pure, then peaceable, gentle, and easie to be intreated, full of mercy, and good fruits, ^‖without partialitie, and without hypocrisie.

¹⁴And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.

^14*And the Word was made flesh, and dwelt among vs (& we beheld his glory, the glory as of the onely begotten of the Father) full of grace and trueth.

¹⁸If the world hate you, ye know that it hated me before it hated you.

¹⁹If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

¹⁸If the world hate you, yee know that it hated me before it hated you.

¹⁹If ye were of the world, the world would loue his owne: But because yee are not of the world, but I haue chosen you out of the world, therfore the world hateth you.

¹⁹Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

²⁰For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

²¹Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

¹⁹Whose end is destruction, whose God is their belly, and whose glorie is in their shame, who minde earthly things.)

²⁰For our conuersation is in heauen, from whence also we looke for the Sauiour, the Lord Iesus Christ:

²¹Who shall change our vile bodie, that it may bee fashioned like vnto his glorious body, according to the working whereby he is able euen to subdue all things vnto himselfe.