John 8:36–37
If the Son therefore shall make you free, ye shall be free indeed.
If the Sonne therfore shall make you free, ye shall be free indeed.
I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
Narration uses the Pure Cambridge Edition.
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From verse 36
- 2 Corinthians 3:17Rank 1 from verse 36
- Galatians 5:1Rank 2 from verse 36
- Romans 8:2Rank 3 from verse 36
- John 8:31–32Rank 4 from verse 36
31Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
32And ye shall know the truth, and the truth shall make you free.
31Then said Iesus to those Iewes which beleeued on him, If ye continue in my word, then are yee my disciples indeed.
32And ye shall know the Trueth, and the Trueth shall make you free.
18The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
18*The Spirit of the Lord is vpon mee, because hee hath anointed mee, to preach the Gospel to the poore, he hath sent mee to heale the broken hearted, to preach deliuerance to the captiues, and recouering of sight to the blinde, to set at libertie them that are bruised,
- Zechariah 9:11–12Rank 6 from verse 36
11As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
12¶ Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
11‖*As for thee also, by the blood of thy Couenant, I haue sent foorth thy prisoners out of the pit, wherein is no water.
12¶ Turne ye to the strong hold, ye prisoners of hope, euen to day doe I declare that I will render double vnto thee:
- Isaiah 61:1Rank 7 from verse 36
1THE Spirit of the Lord God is upon me; because the Lord hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
1¶ *The Spirit of the LORD God is vpon me, because the LORD hath anointed me, to preach good tidings vnto the meeke, hee hath sent me to binde vp the broken hearted, to proclaime libertie to the captiues, and the opening of the prison to them that are bound:
- Isaiah 49:24–25Rank 8 from verse 36
24¶ Shall the prey be taken from the mighty, or the lawful captive delivered?
25But thus saith the Lord, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
24¶ †Shall the pray be taken from the mightie, or the lawfull captiue deliuered?
25†But thus saith the LORD, Euen the captiues of the mightie shall be taken away, and the pray of the terrible shall be deliuered: for I will contend with him that contendeth with thee, and I will saue thy children.
- Psalms 119:133Rank 9 from verse 36
- Psalms 119:32Rank 10 from verse 36
- Psalms 19:13Rank 11 from verse 36
13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
13‖Keepe back thy seruant also from presumptuous sinnes, let them not haue dominion ouer me: then shall I be vpright, and I shalbe innocent from the great transgression.
From verse 37
- 1 Corinthians 2:14Rank 1 from verse 37
14But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
14But the naturall man receiueth not the things of the Spirit of God, for they are foolishnesse vnto him: neither can he know them, because they are spiritually discerned.
- John 8:45–47Rank 2 from verse 37
45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
45And because I tell you the truth, ye beleeue me not.
46Which of you conuinceth mee of sinne? And if I say the trueth, why doe ye not beleeue me?
47*He that is of God, heareth Gods words: ye therefore heare them not, because ye are not of God.
- Romans 9:7Rank 3 from verse 37
- Acts 13:26Rank 6 from verse 37
- John 11:53Rank 8 from verse 37
- John 12:39–43Rank 9 from verse 37
39Therefore they could not believe, because that Esaias said again,
40He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
43For they loved the praise of men more than the praise of God.
39Therefore they could not beleeue, because that Esaias said againe,
40*He hath blinded their eyes, and hardned their heart, that they should not see with their eyes, nor vnderstand with their heart, and be conuerted, and I should heale them.
41These things said Esaias, when he saw his glory, and spake of him.
42¶ Neuerthelesse, among the chiefe rulers also, many beleeued on him; but because of the Pharisees they did not confesse him, lest they should be put out of the Synagogue.
43*For they loued the praise of men, more then the praise of God.
- Matthew 13:15Rank 11 from verse 37
15For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
15For this peoples heart is waxed grosse, and their eares are dull of hearing, and their eyes they haue closed, lest at any time they should see with their eyes, and heare with their eares, and should vnderstand with their heart, and should be conuerted, and I should heale them.
- John 10:31Rank 12 from verse 37
- John 5:16–18Rank 13 from verse 37
16And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
17¶ But Jesus answered them, My Father worketh hitherto, and I work.
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
16And therefore did the Iewes persecute Iesus, and sought to slay him, because he had done these things on the Sabbath day.
17¶ But Iesus answered them, My Father worketh hitherto, & I worke.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- John 8:39–40Rank 16 from verse 37
39They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham’s children, ye would do the works of Abraham.
40But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
39They answered, and said vnto him, Abraham is our father. Iesus sayth vnto them, If yee were Abrahams children, ye would doe the works of Abraham.
40But now yee seeke to kill me, a man that hath tolde you the trueth, which I haue heard of God: this did not Abraham.
6This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
6This they said, tempting him, that they might haue to accuse him. But Iesus stouped downe, and with his finger wrote on the ground as though he heard them not.
- Matthew 13:19–22Rank 19 from verse 37
19When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
20But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
21Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
19When any one heareth the word of the kingdome, and vnderstandeth it not, then commeth the wicked one, and catcheth away that which was sowen in his heart: this is hee which receiued seede by the way side.
20But he that receiued the seed into stony places, the same is he that heareth the word, & anon with ioy receiueth it:
21Yet hath hee not root in himselfe, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
22He also that receiued seed among the thorns, is he that heareth the word, and the care of this world, and the deceitfulnesse of riches choke the word, and he becommeth vnfruitfull.
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 8:36
A title of Jesus Christ as the Son of God and the Son of man.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To form, create, produce, cause, appoint, perform, or render into a stated condition.
Meaning drawn from: KJV context and cross-references · Skeat 1893
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: At liberty; released or exempt from bondage, confinement, service, obligation, dominion, guilt, or other restraint. Sense 2: Unrestrained, unobstructed, or at liberty to act or proceed. Sense 3: Willing, voluntary, liberal, or unreserved. Sense 4: Given or received without price, payment, or purchase.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Truly, certainly, actually, or in fact; used for emphasis, confirmation, or concession before a contrast.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
John 8:37
To perceive, understand, recognize, experience, or be assured of something.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Sense 1: The reproductive substance of a plant or creature, especially what is sown to produce after its kind. Sense 2: Offspring, descendants, or lineage. Sense 3: A beginning, source, or thing sown that produces a result.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
To cause death, slay, put to death, or destroy life.
Meaning drawn from: KJV context and cross-references
Sense 1: A spoken or written expression, saying, message, command, promise, report, or matter. Sense 2: God's revealed word.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: A physical location or room. Sense 2: A position or office. Sense 3: An occasion, circumstance, or passage. Sense 4: To set, fix, locate, or establish.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
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35And the servant abideth not in the house for ever: but the Son abideth ever.
35And the seruant abideth not in the house for euer: but the Sonne abideth euer.
36If the Son therefore shall make you free, ye shall be free indeed.
36If the Sonne therfore shall make you free, ye shall be free indeed.
Selected passage37I know that ye are Abraham’s seed; but ye seek to kill me, because my word hath no place in you.
37I know that yee are Abrahams seed, but ye seeke to kill mee, because my word hath no place in you.
Selected passage38I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
38I speake that which I haue seene with my Father: and ye do that which ye haue seene with your father.