John 8:53
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Art thou greater then our father Abraham, which is dead? and the Prophets are dead: whom makest thou thy selfe?
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From verse 53
- Hebrews 7:1–7Rank 2 from verse 53
1FOR this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
3Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
4Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
5And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
6But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
7And without all contradiction the less is blessed of the better.
1¶ For this Melchisedec king of Salem, Priest of the most high God, who met Abraham returning from the slaughter of the Kings, and blessed him:
2To whom also Abraham gaue a tenth part of all: first being by interpretation king of righteousnesse, and after that also king of Salem, which is, king of peace.
3Without father, without mother, †without descent, hauing neither beginning of dayes nor end of life: but made like vnto the Sonne of God, abideth a Priest continually.
4Now consider how great this man was, vnto whō euen the patriarch Abraham gaue the tenth of the spoiles.
5And verily they that are of the sonnes of Leui, who receiue the office of the Priesthood, haue a commandement to take Tithes of the people according to the Law, that is of their brethren, though they come out of the loines of Abraham:
6But he whose ‖descent is not counted from them, receiued tithes of Abraham, and blessed him that had the promises.
7And without all contradiction, the lesse is blessed of the better.
- Isaiah 9:6Rank 3 from verse 53
6For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.
6*For vnto vs a child is borne, vnto vs a Sonne is giuen, and the gouernment shalbe vpon his shoulder: and his name shalbe called, Wonderfull, Counseller, The mightie God, The euerlasting Father, The Prince of peace.
- Romans 9:5Rank 4 from verse 53
- Hebrews 3:2–3Rank 5 from verse 53
2Who was faithful to him that appointed him, as also Moses was faithful in all his house.
3For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
2Who was faithful to him that †appointed him, as also Moses was faithfull in all his house.
3For this man was counted worthy of more glory then Moses, in as much as he who hath builded the house, hath more honour then the house.
- John 10:29–30Rank 6 from verse 53
- John 10:33Rank 7 from verse 53
- John 12:34Rank 8 from verse 53
34The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
34The people answered him, *We haue heard out of the Law, that Christ abideth for euer: and how sayest thou, The Sonne of man must bee lift vp? Who is this Sonne of man?
18Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
18Therefore the Iewes sought the more to kill him, not onely because hee had broken the Sabbath, but said also, that God was his father, making himselfe equall with God.
- Matthew 12:41–42Rank 12 from verse 53
41The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
42The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
41The men of Nineue shall rise in iudgement with this generation, and shall condemne it, *because they repented at the preaching of Ionas, and behold, a greater then Ionas is here.
42*The Queene of the South shall rise vp in the iudgement with this generation, and shall condemne it: for she came from the vttermost parts of the earth to heare the wisedome of Solomon, and behold, a greater then Solomon is here.
- Matthew 12:6Rank 13 from verse 53
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John 8:53
1. The second-person singular present form of be: are, when one person is addressed. 2. Skill, craft, or skilled workmanship used to make or prepare something.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: A male parent or begetter. Sense 2: An ancestor, forefather, founder, source, originator, chief, elder, or one bearing paternal authority and care. Sense 3: God as Father, including the Father of Jesus Christ and of those described as his children.
Meaning drawn from: KJV context and cross-references
The patriarch formerly named Abram, whom God appointed to be a father of many nations.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Sense 1: Without life; deprived of life. Sense 2: Lifeless, inactive, insensible, or separated from a former state by figure.
Meaning drawn from: KJV context and cross-references
Persons who prophesy or are called prophets.
Meaning drawn from: KJV context and cross-references
The objective form of who, referring to the person or persons acted upon or related to.
Meaning drawn from: KJV context and cross-references
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52Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
52Then said the Iewes vnto him, Now we know that thou hast a deuill. Abraham is dead, and the Prophets: and thou sayest, If a man keepe my saying, he shall neuer taste of death.
53Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
53Art thou greater then our father Abraham, which is dead? and the Prophets are dead: whom makest thou thy selfe?
Selected passage54Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
54Iesus answered, If I honour myselfe, my honour is nothing: it is my Father that honoureth me, of whom ye say, that he is your God: