John 9:15
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.
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From verse 15
- John 9:10–11Rank 1 from verse 15
10Therefore said they unto him, How were thine eyes opened?
11He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
10Therefore said they vnto him, How were thine eyes opened?
11He answered and said, A man that is called Iesus, made clay, and anointed mine eyes, and said vnto me, Goe to the poole of Siloam, and wash: and I went and washed, and I receiued sight.
- John 9:26–27Rank 2 from verse 15
26Then said they to him again, What did he to thee? how opened he thine eyes?
27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
26Then saide they to him againe, What did he to thee? How opened hee thine eyes?
27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
WORDS IN THIS PASSAGE
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DEFINED WORDS
John 9:15
Another time; once more; back to a former place or condition; or in return.
Meaning drawn from: KJV context and cross-references
Members of a Jewish sect known for strict observance of its religious traditions.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of receive (to take, accept, admit, welcome, or obtain).
Meaning drawn from: KJV context and cross-references
1. The act or power of seeing. 2. A thing seen, view, or appearance. 3. Presence or observation.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
To place, set, lay, appoint, bring into a condition, or cause to be.
Meaning drawn from: KJV context and cross-references
Earth or soil that can be moistened, shaped, trodden, formed, or hardened, especially by a potter or brickmaker.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The bodily organs of sight; by extension, sight, attention, observation, perception, understanding, desire, judgment, estimation, favour, or the presence and view before which something occurs.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wash, meaning to cleanse with water or another liquid; to bathe or cause water to pass over.
Meaning drawn from: KJV context and cross-references
Sense 1: To perceive or behold with the eyes or in a vision. Sense 2: To observe, examine, discover, ascertain, consider, understand, know, or recognize. Sense 3: To visit, meet, converse with, or be in the presence of. Sense 4: To experience, undergo, endure, or enjoy. Sense 5: To attend to, take care, ensure, or beware.
Meaning drawn from: KJV context and cross-references · Webster 1828
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Suggested context · John 9:13–38
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Read all 26 verses in John 9:13–38
9:13¶ They brought to the Pharisees him that aforetime was blind.
9:13¶ They brought to the Pharisees him that aforetime was blind.
9:14And it was the sabbath day when Jesus made the clay, and opened his eyes.
9:14And it was the Sabbath day when Iesus made the clay, and opened his eyes.
9:15Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
9:15Then againe the Pharisees also asked him how he had receiued his sight. He said vnto them, Hee put clay vpon mine eyes, and I washed, and doe see.
Selected passage9:16Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
9:16Therefore said some of the Pharisees, This man is not of God, because hee keepeth not the Sabbath day. Others said, How can a man that is a sinner, doe such miracles? and there was a diuision among them.
9:17They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
9:17They say vnto the blind man againe, What sayest thou of him, that he hath opened thine eyes? He said, Hee is a Prophet.
9:18But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
9:18But the Iewes did not beleeue concerning him, that hee had bin blind, and receiued his sight, vntill they called the parents of him that had receiued his sight.
9:19And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
9:19And they asked them, saying, Is this your sonne, who ye say was borne blind? how then doth he now see?
9:20His parents answered them and said, We know that this is our son, and that he was born blind:
9:20His parents answered them, and said, We know that this is our sonne, and that he was borne blind:
9:21But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
9:21But by what meanes he now seeth, we know not, or who hath opened his eyes we know not: hee is of age, aske him, he shall speake for himselfe.
9:22These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
9:22These words spake his parents, because they feared the Iewes: for the Iewes had agreed already, that if any man did confesse that he was Christ, he should be put out of the Synagogue.
9:23Therefore said his parents, He is of age; ask him.
9:23Therefore said his parents, He is of age, aske him.
9:24Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
9:24Then againe called they the man that was blind, and said vnto him, Giue God the praise, we know that this man is a sinner.
9:25He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
9:25He answered, and said, Whether he be a sinner or no, I know not: One thing I know, that whereas I was blind, now I see.
9:26Then said they to him again, What did he to thee? how opened he thine eyes?
9:26Then saide they to him againe, What did he to thee? How opened hee thine eyes?
9:27He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
9:27He answered them, I haue told you already, and ye did not heare: wherfore would you heare it againe? Will ye also be his disciples?
9:28Then they reviled him, and said, Thou art his disciple; but we are Moses’ disciples.
9:28Then they reuiled him, and said, Thou art his disciple, but we are Moses disciples.
9:29We know that God spake unto Moses: as for this fellow, we know not from whence he is.
9:29Wee know that God spake vnto Moses: as for this fellow, we knowe not from whence he is.
9:30The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
9:30The man answered, and said vnto them, Why herein is a marueilous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
9:31Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
9:31Now we know that God heareth not sinners: but if any man bee a worshipper of God, and doth his will, him he heareth.
9:32Since the world began was it not heard that any man opened the eyes of one that was born blind.
9:32Since the world began was it not heard that any man opened the eyes of one that was borne blinde:
9:33If this man were not of God, he could do nothing.
9:33If this man were not of God, he could doe nothing.
9:34They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
9:34They answered, and saide vnto him, Thou wast altogether borne in sinnes, and doest thou teach vs? And they ‖cast him out.
9:35Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
9:35Iesus heard that they had cast him out; and when hee had found him, he said vnto him, Doest thou beleeue on the Sonne of God?
9:36He answered and said, Who is he, Lord, that I might believe on him?
9:36He answered and said, Who is he, Lord, that I might beleeue on him?
9:37And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
9:37And Iesus said vnto him, Thou hast both seene him, and it is he that talketh with thee.
9:38And he said, Lord, I believe. And he worshipped him.
9:38And he said, Lord, I beleeue: and he worshipped him.