Jonah 4:9
And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
‖‖And God said to Ionah, Doest thou well to be angry for the gourd? and he said, I doe well to be angry, euen vnto death.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- ‖Alternative wordingOr, art thou greatly angry?
- ‖Alternative wordingOr, I am greatly angry.
Narration uses the Pure Cambridge Edition.
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From verse 9
- Genesis 4:5–14Rank 1 from verse 9
5But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
6And the Lord said unto Cain, Why art thou wroth? and why is thy countenance fallen?
7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
8And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
9¶ And the Lord said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother’s keeper?
10And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receive thy brother’s blood from thy hand;
12When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
13And Cain said unto the Lord, My punishment is greater than I can bear.
14Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
5But vnto Cain, and to his offring he had not respect: and Cain was very wroth, and his countenance fell.
6And the LORD said vnto Cain, Why art thou wroth? And why is thy countenance fallen?
7If thou doe well, shalt thou not ‖be accepted? and if thou doest not well, sinne lieth at the doore: And ‖vnto thee shall be his desire, and thou shalt rule ouer him.
8And Cain talked with Abel his brother: and it came to passe *when they were in the field, that Cain rose vp against Abel his brother, and slew him.
9¶ And the LORD said vnto Cain, Where is Abel thy brother? And hee said, I know not: Am I my brothers keeper?
10And he said, What hast thou done? the voyce of thy brothers †blood cryeth vnto me, from the ground.
11And now art thou cursed from the earth, which hath opened her mouth to receiue thy brothers blood from thy hand.
12When thou tillest the ground, it shall not henceforth yeeld vnto thee her strength: A fugitiue and a vagabond shalt thou be in the earth.
13And Cain said vnto the LORD, ‖My punishment is greater, then I can beare.
14Behold, thou hast driuen me out this day from the face of the earth, and from thy face shall I be hid, and I shall be a fugitiue, and a vagabond in the earth: and it shall come to passe, that euery one that findeth me, shall slay me.
- Job 40:4–5Rank 3 from verse 9
4Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
5Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
4Behold, I am vile, what shall I answere thee? I wil lay my hand vpon my mouth.
5Once haue I spoken, but I will not answere: yea twise, but I will proceed no further.
- Judges 16:16Rank 5 from verse 9
- 2 Corinthians 7:10Rank 6 from verse 9
- Matthew 26:38Rank 7 from verse 9
- Revelation 9:6Rank 8 from verse 9
WORDS IN THIS PASSAGE
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DEFINED WORDS
Jonah 4:9
The one true God.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In a good, right, or sound manner. 2. A source of water.
Meaning drawn from: KJV context and cross-references
Feeling or showing anger; wrathful or provoked.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
A plant and its fruit called a gourd.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
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Suggested context · Jonah 3:10–4:11
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3:10¶ And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
3:10¶ And God saw their workes, that they turned from their euill way, and God repented of the euill that hee had sayd, that he would doe vnto them, and he did it not.
4:1BUT it displeased Jonah exceedingly, and he was very angry.
4:1¶ But it displeased Ionah exceedingly, and he was very angry.
4:2And he prayed unto the Lord, and said, I pray thee, O Lord, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
4:2**And he prayed vnto the LORD, and sayd, I pray thee, O LORD, was not this my saying, when I was yet in my countrey? Therefore I fledde before vnto Tarshish: for I knew that thou art a gracious God, and mercifull, slow to anger, and of great kindnesse, and repentest thee of the euill.
4:3Therefore now, O Lord, take, I beseech thee, my life from me; for it is better for me to die than to live.
4:3Therefore now, O LORD, Take, I beseech thee, my life from me; for it is better for me to die then to liue.
4:4¶ Then said the Lord, Doest thou well to be angry?
4:4¶ ‖Then said the LORD, Doest thou well to be angry?
4:5So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
4:5So Ionah went out of the citie, and sate on the East side of the city, and there made him a boothe, and sate vnder it in the shadow, till hee might see what would become of the citie.
4:6And the Lord God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
4:6‖†And the LORD God prepared a gourd, and made it to come vp ouer Ionah, that it might be a shadow ouer his head, to deliuer him from his griefe. So Ionah was exceeding glad of the gourd.
4:7But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
4:7But God prepared a worme when the morning rose the next day, and it smote the gourd that it withered.
4:8And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
4:8‖And it came to passe when the Sunne did arise, that God prepared a vehement East wind; and the Sunne beat vpon the head of Ionah, that hee fainted, and wished in himselfe to die, and said, It is better for me to die, then to liue.
4:9And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
4:9‖‖And God said to Ionah, Doest thou well to be angry for the gourd? and he said, I doe well to be angry, euen vnto death.
Selected passage4:10Then said the Lord, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
4:10‖†Then said the LORD, Thou hast had pitie on the gourde, for the which thou hast not laboured, neither madest it grow, which came vp in a night, and perished in a night:
4:11And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
4:11And should not I spare Nineueh that great citie, wherein are more then sixscore thousand persons, that cannot discerne betweene their right hand and their left hand, and also much cattell?