KING JAMES BIBLE · PCE
Joshua 22:29–30
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Joshua 22:29
29God forbid that we should rebel against the Lord, and turn this day from following the Lord, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the Lord our God that is before his tabernacle.
29God forbid that we should rebell against the LORD, and turne this day from following the LORD, to build an altar for burnt offerings, for meate offerings, or for sacrifices, besides the Altar of the LORD our God that is before his Tabernacle.
Joshua 22:30
30¶ And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
30¶ And when Phinehas the Priest and the Princes of the Congregation, and Heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad, and the children of Manasseh spake, †it pleased them.
- Hebr. it was good in their eyes.
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DEFINED WORDS
Joshua 22:29
A deity or object of worship; when referring to the LORD, the one true God.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To command that something not be done; to prohibit or hinder.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
To resist or rise against rightful authority.
Meaning drawn from: KJV usage (PCE + 1611)
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: Skeat 1893
LORD: The name of God the Father in English, from the Hebrew Tetragrammaton YHWH, also rendered GOD and JEHOVAH. Lord: A title applied to God and Christ as ruler and master, the one to whom worship and obedience are due. lord: A male master, owner, ruler, or superior addressed or described as one having authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
To change direction, position, condition, purpose, or allegiance; to cause such a change.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
The period of light between morning and evening; a complete daily cycle; or a specified time, age, or season, according to context.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
To construct, rest or depend on as a foundation.
Meaning drawn from: Webster 1828
Burned; consumed, scorched, or altered by fire or heat.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Things presented or given, especially gifts or sacrifices brought before God.
Meaning drawn from: KJV usage (PCE + 1611) · Strong 1890 (KJV alignment witness)
APPROVED COMBINED MEANING
sacrifices
Offerings presented to God; also acts of presenting such offerings or things devoted to God.
Meaning drawn from: Cawdrey 1604 · KJV usage (PCE + 1611)
At the side of; apart from; or in addition to.
Meaning drawn from: Skeat 1893
Earlier than in time; in front of; in the presence of; or prior in order or rank, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness) · Webster 1828 (independently verified transcription)
APPROVED COMBINED MEANING
tabernacle
A tent or movable dwelling; especially the sacred tent of Israel.
Meaning drawn from: KJV usage (PCE + 1611)
DEFINED WORDS
Joshua 22:30
A person who officiates in sacred service, especially by offering sacrifices or ministering in worship; the KJV applies the term to Mosaic priests, priests of other gods, and Christ as Priest, according to context.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (alignment witness) · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
MEANING IN THIS VERSE
congregation
An assembled body or community of people, especially the gathered people of Israel or worshippers before God.
Meaning drawn from: Webster 1828 · KJV usage (PCE + 1611)
The name given to Jacob and, by extension, his descendants, their nation, or the people so called in Scripture.
Meaning drawn from: KJV usage (PCE) · Strong 1890 (KJV alignment witness)
Spoken or written expressions; sayings, messages, commands, promises, or accounts.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV usage (PCE + 1611) · Webster 1828 · Strong 1890 (KJV alignment witness)
Gad, a son of Jacob and the tribe descended from him; also a personal and place name associated with that tribe.
Meaning drawn from: KJV usage (PCE + 1611)
Gratified; affected with agreeable sensations or emotions.
Meaning drawn from: Webster 1828
SCRIPTURE WITH SCRIPTURE
Cross References
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From verse 29
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Open the full verse study13Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
14But in the place which the Lord shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
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Open the full verse study16And the people answered and said, God forbid that we should forsake the Lord, to serve other gods;
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Open the full verse study3And Naboth said to Ahab, The Lord forbid it me, that I should give the inheritance of my fathers unto thee.
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Open the full verse study23Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way:
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Open the full verse study12Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
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Open the full verse study22But if ye say unto me, We trust in the Lord our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
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Open the full verse study17And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
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Open the full verse study7And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
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Open the full verse study23That we have built us an altar to turn from following the Lord, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the Lord himself require it;
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Open the full verse study26Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
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Open the full verse study6God forbid: for then how shall God judge the world?
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Open the full verse study2God forbid. How shall we, that are dead to sin, live any longer therein?
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Open the full verse study14What shall we say then? Is there unrighteousness with God? God forbid.
From verse 30
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Open the full verse study33And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
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Open the full verse study32¶ And David said to Abigail, Blessed be the Lord God of Israel, which sent thee this day to meet me:
33And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
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Open the full verse study6¶ Then Achish called David, and said unto him, Surely, as the Lord liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
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Open the full verse study4And the thing pleased the king and all the congregation.
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Open the full verse study18When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
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Open the full verse study21And the saying pleased the king and the princes; and the king did according to the word of Memucan:
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Open the full verse study8And Esau seeing that the daughters of Canaan pleased not Isaac his father;
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Open the full verse study3God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
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Open the full verse study1A SOFT answer turneth away wrath: but grievous words stir up anger.
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church and fellowship
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