Joshua 3:13–16
And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
And it shall come to passe, assoone as the soles of the feete of the Priestes that beare the Arke of the LORD, the LORD of all the earth, shall rest in the waters of Iordan, that the waters of Iordan shall be cut off, from the waters that come downe from aboue: and they *shall stand vpon an heape.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referencePsal. 114.3.
¶ And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
¶ And it came to passe when the people remooued from their tents, to passe ouer Iordan, and the Priests bearing the *Arke of the Couenant before the people;
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceActs 7.45.
And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
And as they that bare the Arke were come vnto *Iordan, and the feet of the Priestes that bare the Arke, were dipped in the brimme of the water, (for Iordan ouerfloweth all his banks at the time of haruest)
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-reference1.Chron. 12.15. ecclus. 24.30.
That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
That the waters which came downe from aboue, stood and rose vp vpon an heape very farre, from the city Adam, that is beside Zaretan: and those that came downe toward the sea of the plaine, euen the salt sea, failed, and were cut off: and the people passed ouer right against Iericho.
Narration uses the Pure Cambridge Edition.
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From verse 13
- Exodus 15:8Rank 1 from verse 13
8And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
8And with the blast of thy nostrils the waters were gathered together: the floods stood vpright as an heape, and the depths were congealed in the heart of the Sea.
- Psalms 78:13Rank 2 from verse 13
- Joshua 3:11Rank 3 from verse 13
- Joshua 3:15–16Rank 4 from verse 13
15And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
16That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
15And as they that bare the Arke were come vnto *Iordan, and the feet of the Priestes that bare the Arke, were dipped in the brimme of the water, (for Iordan ouerfloweth all his banks at the time of haruest)
16That the waters which came downe from aboue, stood and rose vp vpon an heape very farre, from the city Adam, that is beside Zaretan: and those that came downe toward the sea of the plaine, euen the salt sea, failed, and were cut off: and the people passed ouer right against Iericho.
- Exodus 14:19–22Rank 5 from verse 13
19¶ And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
20And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
21And Moses stretched out his hand over the sea; and the Lord caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
22And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
19¶ And the Angel of God which went before the campe of Israel, remoued and went behind them, and the pillar of the cloud went from before their face, and stood behinde them.
20And it came betweene the campe of the Egyptians, and the campe of Israel, and it was a cloud and darkenesse to them, but it gaue light by night to these: so that the one came not neere the other all the night.
21And Moses stretched out his hand ouer the Sea, and the LORD caused the Sea to goe backe by a strong East winde all that night, and made the Sea dry land, and the waters were *diuided.
22And *the children of Israel went into the midst of the Sea vpon the dry ground, and the waters were a wall vnto them on their right hand, and on their left.
- Habakkuk 3:15Rank 6 from verse 13
- Psalms 114:3–5Rank 7 from verse 13
3The sea saw it, and fled: Jordan was driven back.
4The mountains skipped like rams, and the little hills like lambs.
5What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
3*The sea sawe it, and fled: Iordan was driuen backe.
4The mountaines skipped like rammes: and the little hilles like lambes.
5What ailed thee, O thou sea, that thou fleddest? thou Iordan, that thou wast driuen backe?
- Psalms 33:7Rank 8 from verse 13
From verse 14
- Acts 7:44–45Rank 1 from verse 14
44Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
45Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
44Our fathers had the Tabernacle of witnesse in the wildernesse, as hee had appointed, speaking vnto Moses, *that he should make it according to the fashion that he had seene.
45Which also our fathers that came after, brought in with Iesus into the possession of the Gentiles, whom God draue out before the face of our fathers, vnto the dayes of Dauid,
- 1 Corinthians 1:24–25Rank 2 from verse 14
24But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
25Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
24But vnto them which are called, both Iewes and Greekes, Christ, the power of God, & the wisedome of God.
25Because the foolishnesse of God is wiser then men: and the weakenesse of God is stronger then men.
- Deuteronomy 31:26Rank 3 from verse 14
26Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
26Take this booke of the Law, and put it in the side of the Arke of the Couenant of the LORD your God, that it may bee there for a witnesse against thee.
- Hebrews 9:4Rank 4 from verse 14
4Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant;
4Which had the golden Censor, and the Arke of the Couenant ouerlayed round about with gold, wherein was the Golden pot that had Manna, and Aarons rod that budded, and the Tables of the Couenant.
- Jeremiah 3:16Rank 5 from verse 14
16And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the Lord, they shall say no more, The ark of the covenant of the Lord: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
16†‖And it shall come to passe when yee bee multiplied and increased in the land; in those dayes, saith the LORD, they shal say no more; The Arke of the Couenant of the LORD: neither shal it come to minde, neither shall they remember it, neither shall they visit it, neither shall that be done any more.
- Joshua 3:3Rank 6 from verse 14
3And they commanded the people, saying, When ye see the ark of the covenant of the Lord your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
3And they commanded the people, saying, When ye see the Arke of the Couenant of the LORD your God, and the Priests the Leuites bearing it, then yee shall remooue from your place, and goe after it.
- Joshua 3:6Rank 7 from verse 14
6And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
6And Ioshua spake vnto the Priests, saying, Take vp the Arke of the Couenant, and passe ouer before the people. And they tooke vp the Arke of the Couenant, and went before the people.
- Joshua 6:6Rank 8 from verse 14
6¶ And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams’ horns before the ark of the Lord.
6¶ And Ioshua the sonne of Nun called the Priests, and said vnto them, Take vp the Arke of the Couenant, and let seuen Priests beare seuen trumpets of rammes-hornes, before the Arke of the LORD.
- Psalms 132:8Rank 9 from verse 14
From verse 15
- 1 Chronicles 12:15Rank 1 from verse 15
15These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.
15These are they that went ouer Iorden in the first moneth, when it had †ouerflowen all his *bankes, and they put to flight all them of the valleis, both toward the East, and toward the West.
- Jeremiah 12:5Rank 2 from verse 15
5¶ If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?
5¶ If thou hast runne with the footmen, and they haue wearied thee, then how canst thou contend with horses? And if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou doe in the swelling of Iordan?
- Jeremiah 49:19Rank 3 from verse 15
19Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
19‖*Behold, he shal come vp like a lyon from the swelling of Iordane against the habitation of the strong: but I wil suddenly make him runne away from her, and who is a chosen man that I may appoynt ouer her? For who is like mee? And who will appoint me the time? Who is that shepheard that will stand before mee?
- Joshua 3:13Rank 4 from verse 15
13And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
13And it shall come to passe, assoone as the soles of the feete of the Priestes that beare the Arke of the LORD, the LORD of all the earth, shall rest in the waters of Iordan, that the waters of Iordan shall be cut off, from the waters that come downe from aboue: and they *shall stand vpon an heape.
- Joshua 4:18Rank 5 from verse 15
18And it came to pass, when the priests that bare the ark of the covenant of the Lord were come up out of the midst of Jordan, and the soles of the priests’ feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.
18And it came to passe when the Priests that bare the Arke of the Couenant of the LORD, were come vp out of the mids of Iordan, and the soles of the Priests feete were †lift vp vnto the dry land, that the waters of Iordan returned vnto their place, and †flowed ouer all his banks, as they did before.
- Deuteronomy 16:1–9Rank 6 from verse 15
1OBSERVE the month of Abib, and keep the passover unto the Lord thy God: for in the month of Abib the Lord thy God brought thee forth out of Egypt by night.
2Thou shalt therefore sacrifice the passover unto the Lord thy God, of the flock and the herd, in the place which the Lord shall choose to place his name there.
3Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
4And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
5Thou mayest not sacrifice the passover within any of thy gates, which the Lord thy God giveth thee:
6But at the place which the Lord thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
7And thou shalt roast and eat it in the place which the Lord thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
8Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the Lord thy God: thou shalt do no work therein.
9¶ Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
1¶ Obserue *the moneth of Abib, and keepe the Passeouer vuto the LORD thy God: for *in the moneth of Abib the LORD thy God brought thee foorth out of Egypt by night.
2Thou shalt therefore sacrifice the Passeouer vnto the LORD thy God, of the flocke and the heard, in the *place which the LORD shall choose to place his name there.
3*Thou shalt eat no leauened bread with it: seuen dayes shalt thou eat vnleauened bread therewith, euen the bread of affliction, (for thou camest forth out of the land of Egypt in haste) that thou mayest remember the day when thou camest foorth out of the land of Egypt, all the dayes of thy life.
4*And there shall bee no leauened bread seene with thee in all thy coasts seuen dayes, neither shall there any thing of the flesh, which thou sacrificedst the first day at Euen, remaine all night, vntill the morning.
5Thou mayest not ‖sacrifice the Passeouer within any of the gates, which the LORD thy God giueth thee.
6But at the place which the LORD thy God shall choose to place his Name in, there thou shalt sacrifice the Passeouer at Euen, at the going downe of the Sunne, at the season that thou camest foorth out of Egypt.
7And thou shalt roste and eate it in the place which the LORD thy God shall choose, and thou shalt turne in the morning, and goe vnto thy tents.
8Sixe dayes thou shalt eate vnleauened bread, and on the seuenth day shall be a †solemne assembly to the LORD thy God: thou shalt doe no worke therein.
9¶ *Seuen weekes shalt thou number vnto thee: beginne to number the seuen weekes, from such time as thou beginnest to put the sickle to the corne.
- Isaiah 26:6Rank 7 from verse 15
- Joshua 5:10–12Rank 8 from verse 15
10¶ And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
11And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
12¶ And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
10¶ And the children of Israel incamped in Gilgal, and kept the Passeouer, on the fourteenth day of the moneth at euen, in the plaines of Iericho.
11And they did eate of the olde corne of the land, on the morrow after the Passeouer, vnleauened cakes, and parched corne in the selfe same day.
12¶ And the Manna ceased on the morrow after they had eaten of the old corne of the land, neither had the children of Israel Manna any more, but they did eate of the fruit of the land of Canaan that yeere.
- Leviticus 23:10–16Rank 9 from verse 15
10Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
11And he shall wave the sheaf before the Lord, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
12And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the Lord.
13And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the Lord for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
14And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
15¶ And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
16Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the Lord.
10Speake vnto the children of Israel, and say vnto them, When yee be come into the land which I giue vnto you, and shal reape the haruest thereof, then ye shall bring a ‖sheafe of the first fruits of your haruest vnto the Priest:
11And hee shall waue the sheafe before the LORD to be accepted for you: on the morrow after the Sabbath the Priest shall waue it.
12And ye shall offer that day, when ye waue the sheafe, an hee lambe without blemish of the first yeere, for a burnt offering vnto the LORD.
13And the meat offring thereof shall be two tenth deales of fine flowre, mingled with oile, an offering made by fire vnto the LORD, for a sweet sauour: and the drinke offering thereof shalbe of wine, the fourth part of an Hin.
14And ye shall eate neither bread, nor parched corne, nor greene eares, vntill the selfe same day that yee haue brought an offering vnto your God: It shalbe a statute for euer, throughout your generations, in all your dwellings.
15¶ And *ye shall count vnto you from the morrow after the Sabbath, from the day that ye brought the sheafe of the waue offering; seuen Sabbaths shalbe complete.
16Euen vnto the morrow after the seuenth Sabbath, shall ye number fifty dayes, and ye shall offer a new meat offering vnto the LORD.
From verse 16
- Joshua 3:13Rank 1 from verse 16
13And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
13And it shall come to passe, assoone as the soles of the feete of the Priestes that beare the Arke of the LORD, the LORD of all the earth, shall rest in the waters of Iordan, that the waters of Iordan shall be cut off, from the waters that come downe from aboue: and they *shall stand vpon an heape.
- 1 Kings 4:12Rank 2 from verse 16
12Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam:
12Baana the sonne of Ahilud, to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Iezreel, from Beth-shean to Abel-Meholah, euen vnto the place that is beyond Iokneam:
- 1 Kings 7:46Rank 3 from verse 16
- Genesis 14:3Rank 4 from verse 16
- Deuteronomy 1:1Rank 5 from verse 16
1THESE be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
1¶ These bee the woordes which Moses spake vnto all Israel, on this side Iordane in the wildernes, in the plaine ouer against ‖the Red sea, betweene Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
- Numbers 34:3Rank 6 from verse 16
3Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:
3Then *your South quarter shall be from the wildernesse of Zin, along by the coast of Edom, and your South border shall be the outmost coast of the salt Sea Eastward.
- Psalms 114:3Rank 7 from verse 16
- Deuteronomy 3:17Rank 8 from verse 16
17The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdoth-pisgah eastward.
17The plaine also, and Iordan, and the coast thereof, from Chinnereth, euen vnto the sea of the plaine, euen the salt sea, vnder ‖Ashdoth Pisgah Eastward.
- Joshua 15:2Rank 9 from verse 16
- Matthew 14:24–33Rank 10 from verse 16
24But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
25And in the fourth watch of the night Jesus went unto them, walking on the sea.
26And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
27But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
28And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
29And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
30But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
31And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
32And when they were come into the ship, the wind ceased.
33Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
24But the ship was now in the midst of the Sea, tossed with waues: for the wind was contrary.
25And in the fourth watch of the night, Iesus went vnto them, walking on the Sea.
26And when the Disciples saw him walking on the Sea, they were troubled, saying, It is a spirit: and they cried out for feare.
27But straightway Iesus spake vnto them, saying, Be of good cheere: it is I, be not afraid.
28And Peter answered him, and said, Lord, if it be thou, bid me come vnto thee on the water.
29And he said, Come. And when Peter was come downe out of the ship, he walked on the water, to go to Iesus.
30But when he saw the wind ‖boysterous, he was afraid: and beginning to sinke, he cried, saying, Lord saue me.
31And immediately Iesus stretched foorth his hand, and caught him, and said vnto him, O thou of little faith, wherefore didst thou doubt?
32And when they were come into the ship, the wind ceased.
33Then they that were in the ship, came and worshipped him, saying, Of a trueth thou art the sonne of God.
- Matthew 8:26–27Rank 11 from verse 16
26And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
27But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
26And he saith vnto them, Why are yee fearefull, O yee of litle faith? Then hee arose, and rebuked the winds and the Sea, and there was a great calme.
27But the men marueiled, saying, What maner of man is this, that euen the winds and the Sea obey him?
- Psalms 29:10Rank 12 from verse 16
- Psalms 66:6Rank 13 from verse 16
- Psalms 74:15Rank 14 from verse 16
- Psalms 77:19Rank 15 from verse 16
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Joshua 3:13
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Plural form of sole (the underside or bottom of the foot).
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
Sense 1: To carry, support, convey, endure, sustain, or be answerable for. Sense 2: To produce or bring forth offspring, fruit, or another result. Sense 3: In ‘bear witness’ or ‘bear record,’ to testify or give witness. Sense 4: A large wild animal.
Meaning drawn from: KJV context and cross-references
1. The sacred chest called the ark of God, the testimony, or the covenant, made for Israel and set in the tabernacle or temple; the ark of God's testament is also seen in the heavenly temple. 2. The great vessel built by Noah in which his household and living creatures were preserved through the flood. 3. The small covered vessel of bulrushes in which the infant Moses was laid.
Meaning drawn from: KJV context and cross-references
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
Sense 1: The world in distinction from heaven. Sense 2: Dry land, ground, soil, or dust. Sense 3: A land, region, or its inhabitants.
Meaning drawn from: KJV context and cross-references
Sense 1: To cease from labour or motion, lie still, settle, remain, or rely; also repose, peace, security, or an abiding place. Sense 2: The remaining persons or things after a part is distinguished.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
Sense 1: To be upright, rise, stop, remain, endure, take or keep a position, be established, withstand, or present oneself before another. Sense 2: A fixed position or state of stopping, as in ‘at a stand’.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A pile, mound, or gathered accumulation. Sense 2: To gather, pile, or accumulate.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 3:14
To go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of remove, meaning to take or put away in any manner; to cause to leave a person or thing; to banish or destroy. To cause to change place; to put from its place in any manner.
Meaning drawn from: KJV context and cross-references
Portable shelters or dwellings; by association, the dwellings or encampment of a household or people.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
1. Carrying, supporting, or taking something along. 2. Producing or bringing forth offspring, seed, or fruit. 3. In ‘bearing witness,’ testifying or attesting. 4. Enduring or sustaining a burden, condition, or reproach.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. The sacred chest called the ark of God, the testimony, or the covenant, made for Israel and set in the tabernacle or temple; the ark of God's testament is also seen in the heavenly temple. 2. The great vessel built by Noah in which his household and living creatures were preserved through the flood. 3. The small covered vessel of bulrushes in which the infant Moses was laid.
Meaning drawn from: KJV context and cross-references
Sense 1: A binding agreement, promise, pledge, or appointed order. Sense 2: The stated words, terms, testimony, or written record of such an agreement or promise.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Earlier than in time; in front of; in the presence of; or prior in order or rank.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 3:15
1. As the past tense of bear, brought forth or gave birth to offspring; also produced fruit or other increase. 2. Carried, conveyed, supported, lifted, or sustained a person, object, or load. 3. Bore, endured, or took upon oneself a loss, infirmity, sin, or other burden. 4. Gave witness or record; testified. 5. Exercised rule or authority. 6. As an adjective, uncovered, naked, exposed, stripped, or without covering.
Meaning drawn from: KJV context and cross-references
1. The sacred chest called the ark of God, the testimony, or the covenant, made for Israel and set in the tabernacle or temple; the ark of God's testament is also seen in the heavenly temple. 2. The great vessel built by Noah in which his household and living creatures were preserved through the flood. 3. The small covered vessel of bulrushes in which the infant Moses was laid.
Meaning drawn from: KJV context and cross-references
Persons set apart to religious service, sanctuary duty, sacrifice, intercession, teaching, or representation before a deity.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
The top of any liquor; the edge or that next the border at the top.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
overfloweth
Third-person singular present form of overflow, meaning to flow or rise beyond bounds so as to cover or pass over.
Meaning drawn from: KJV context and cross-references
Plural of bank: edges or raised ground beside rivers or other waters.
Meaning drawn from: KJV context and cross-references
A particular portion or part of duration, whether past, present or future.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 3:16
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
From a higher place or position to a lower one; below.
Meaning drawn from: KJV context and cross-references
1. A flowering plant or its flower. 2. Arose or stood up.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
Sense 1: A pile, mound, or gathered accumulation. Sense 2: To gather, pile, or accumulate.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
At the side of; apart from; or in addition to.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. In the direction of or in relation to. 2. Approaching. 3. Inclined or ready.
Meaning drawn from: KJV context and cross-references · Skeat 1893
1. A great body or expanse of gathered waters, including a named sea or lake, in which ships and creatures move. 2. The large brazen or molten basin made for the temple and called a sea. 3. Something represented or compared as a sea.
Meaning drawn from: KJV context and cross-references
1. A level tract of land. 2. Clear or evident. 3. Simple or unadorned.
Meaning drawn from: KJV context and cross-references
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
A mineral substance used for seasoning or cleansing.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of fail, meaning to become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
Sense 1: To divide, sever, remove, or wound with a sharp instrument. Sense 2: Figuratively, to grieve deeply or bring to an end.
Meaning drawn from: KJV context and cross-references · Webster 1828
Persons collectively; a nation, community, or group considered as a body.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of pass, meaning to go by, through, over, or beyond; to happen, cease, or be transferred.
Meaning drawn from: KJV context and cross-references
1. Correct, just, upright, proper, lawful, fitting, true, or due; also a rightful claim or authority. 2. The direction or side opposite the left. 3. Straight, favourable, skilful, or approved. 4. Very, quite, or fully.
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
READ BEFORE AND AFTER
Surrounding Verses
Nearby Scripture remains separate from the selected passage until you add it.
12Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
12Now therefore take yee twelue men out of the Tribes of Israel, out of euery Tribe a man.
13And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the Lord, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
13And it shall come to passe, assoone as the soles of the feete of the Priestes that beare the Arke of the LORD, the LORD of all the earth, shall rest in the waters of Iordan, that the waters of Iordan shall be cut off, from the waters that come downe from aboue: and they *shall stand vpon an heape.
Selected passage14¶ And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
14¶ And it came to passe when the people remooued from their tents, to passe ouer Iordan, and the Priests bearing the *Arke of the Couenant before the people;
Selected passage15And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
15And as they that bare the Arke were come vnto *Iordan, and the feet of the Priestes that bare the Arke, were dipped in the brimme of the water, (for Iordan ouerfloweth all his banks at the time of haruest)
Selected passage16That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
16That the waters which came downe from aboue, stood and rose vp vpon an heape very farre, from the city Adam, that is beside Zaretan: and those that came downe toward the sea of the plaine, euen the salt sea, failed, and were cut off: and the people passed ouer right against Iericho.
Selected passage17And the priests that bare the ark of the covenant of the Lord stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
17And the Priestes that bare the Arke of the Couenant of the LORD, stood firme on drie ground, in the midst of Iordan, and all the Israelites passed ouer on drie ground, vntill all the people were passed cleane ouer Iordan.