Joshua 7:25
And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
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From verse 25
- Joshua 6:18Rank 1 from verse 25
18And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
18And you, in any wise keepe your selues from the accursed thing, lest yee make your selues accursed, when yee take of the accursed thing, and make the campe of Israel a curse, and trouble it.
- 1 Chronicles 2:7Rank 2 from verse 25
- Deuteronomy 17:5Rank 3 from verse 25
5Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
5Then shalt thou bring forth that man, or that woman (which haue committed that wicked thing) vnto thy gates, euen that man, or that woman, and shalt stone them with stones till they die.
- Leviticus 24:14Rank 4 from verse 25
14Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
14Bring forth him that hath cursed, without the Campe, and let all that heard him, *lay their hands vpon his head, and let all the Congregation stone him.
- Joshua 7:11–13Rank 5 from verse 25
11Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
13Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the Lord God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
11Israel hath sinned, and they haue also transgressed my Couenant which I commaunded them: for they haue euen taken of the accursed thing, and haue also stollen, and dissembled also, and they haue put it euen amongst their owne stuffe.
12Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I bee with you any more, except yee destroy the accursed from amongst you.
13Up, sanctifie the people, and say, Sanctifie your selues against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, vntill ye take away the accursed thing from among you.
- Leviticus 20:2Rank 6 from verse 25
2Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
2*Againe, thou shalt say to the children of Israel; whosoeuer he be of the children of Israel, or of the strangers that soiourne in Israel, that giueth any of his seed vnto Molech, he shall surely be put to death: the people of the land shall stone him with stones.
- 1 Kings 18:17–18Rank 7 from verse 25
17¶ And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
18And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
17¶ And it came to passe when Ahab saw Eliiah, that Ahab saide vnto him, Art thou hee that troubleth Israel?
18And hee answered, I haue not troubled Israel, but thou and thy fathers house, in that yee haue forsaken the Commandements of the LORD, and thou hast followed Baalim.
- 2 Thessalonians 1:6Rank 8 from verse 25
- Deuteronomy 13:10Rank 9 from verse 25
10And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the Lord thy God, which brought thee out of the land of Egypt, from the house of bondage.
10And thou shalt stone him with stones, that hee die: because hee hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of †bondage.
- Deuteronomy 21:21Rank 10 from verse 25
21And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
21And all the men of his city shall stone him with stones, that hee die: so shalt thou put euill away from among you, and all Israel shall heare, & feare.
- Deuteronomy 22:21–24Rank 11 from verse 25
21Then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father’s house: so shalt thou put evil away from among you.
22¶ If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
23¶ If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
24Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife: so thou shalt put away evil from among you.
21Then they shall bring out the damosell to the doore of her fathers house, and the men of her city shal stone her with stones that she die, because she hath wrought folly in Israel, to play the whore in her fathers house: so shalt thou put euill away from among you.
22¶ *If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away euill from Israel.
23¶ If a damosell that is a virgin be betrothed vnto an husband, and a man find her in the citie, and lie with her:
24Then yee shall bring them both out vnto the gate of that citie, and yee shall stone them with stones that they die; the damosel, because shee cried not, being in the citie; and the man, because he hath humbled his neighbours wife: so thou shalt put away euill from among you.
- Galatians 5:12Rank 12 from verse 25
- Genesis 34:30Rank 13 from verse 25
30And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
30And Iacob said to Simeon and Leui, Ye haue troubled me to make me to stinke among the inhabitants of the land, amongst the Canaanites, and the Perizzites: and I being few in number, they shall gather themselues together against me, and slay me, and I shal be destroyed, I and my house.
- Genesis 38:24Rank 14 from verse 25
24¶ And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
24¶ And it came to passe about three moneths after, that it was tolde Iudah, saying, Tamar thy daughter in law hath played the harlot, and also behold, she is with child by whoredom: and Iudah said, Bring her foorth, and let her be burnt.
- Habakkuk 2:6–9Rank 15 from verse 25
6Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
7Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
8Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men’s blood, and for the violence of the land, of the city, and of all that dwell therein.
9¶ Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
6‖Shal not all these take vp a parable against him, and a tanting prouerbe against him, and say; Woe to him that increaseth that which is not his: how long? and to him that ladeth himselfe with thicke clay.
7Shall they not rise vp suddenly that shall bite thee? and awake, that shall vexe thee? and thou shalt be for booties vnto them?
8†Because thou hast spoiled many nations, all the remnant of the people shal spoile thee: because of mens blood, and for the violence of the land, of the citie, and of all that dwell therein.
9¶ *‖†Woe to him that coueteth an euill couetousnesse to his house, that he may set his nest on high, that hee may be deliuered from the power of euill.
- Hebrews 12:15Rank 16 from verse 25
- Joshua 7:15Rank 17 from verse 25
15And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the Lord, and because he hath wrought folly in Israel.
15And it shalbe that he that is taken with the accursed thing, shall bee burnt with fire, he, and all that hee hath: because he hath transgressed the couenant of the LORD, and because hee hath wrought ‖folly in Israel.
- Leviticus 20:14Rank 18 from verse 25
- Leviticus 21:9Rank 19 from verse 25
WORDS IN THIS PASSAGE
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DEFINED WORDS
Joshua 7:25
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: Have: possess, hold, receive, or experience. Sense 2: Used as an auxiliary verb.
Meaning drawn from: KJV context and cross-references
The singular second-person subject pronoun, meaning you when directly addressing one person, being, or individually treated addressee.
Meaning drawn from: KJV context and cross-references · Webster 1828
Disturbed, agitated, alarmed, perplexed, afflicted, burdened, unsettled, or caused to suffer inward, bodily, social, or outward disruption.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: Disturbance, affliction, distress, vexation, or difficulty. Sense 2: To disturb, distress, afflict, or inconvenience.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Pelted or struck with stones, commonly as a means of putting to death.
Meaning drawn from: KJV context and cross-references
1. Pieces or masses of rock. 2. Strikes or kills with stones.
Meaning drawn from: KJV context and cross-references
Sense 1: Past-tense, participial, or adjectival form of burn, meaning to consume, injure, heat, dry, or harden by fire or intense heat. Sense 2: To be on fire.
Meaning drawn from: KJV context and cross-references · Webster 1828
Burning flame and heat that gives light, consumes, purifies, or destroys.
Meaning drawn from: KJV context and cross-references
1. Later than or following in time or order. 2. Behind. 3. In pursuit of.
Meaning drawn from: KJV context and cross-references
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24And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
24And Ioshua and all Israel with him tooke Achan the sonne of Zerah, and the siluer, and the garment, and the wedge of golde, and his sonnes, and his daughters, and his oxen, and his asses, and his sheepe, and his tent, and all that he had: and they brought them vnto the valley of Achor.
25And Joshua said, Why hast thou troubled us? the Lord shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
25And Ioshua said, Why hast thou troubled vs? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Selected passage26And they raised over him a great heap of stones unto this day. So the Lord turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
26And they raised ouer him a great heape of stones vnto this day: so the LORD turned from the fiercenesse of his anger: Wherefore the name of the place was called, The valley of †Achor, vnto this day.