Joshua 9:17–23
And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
And the children of Israel iourneyed, and came vnto their cities on the third day: now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath iearim.
And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes.
And the children of Israel smote them not, because the Princes of the Congregation had sworne vnto them by the LORD God of Israel: And all the Congregation murmured against the Princes.
But all the princes said unto all the congregation, We have sworn unto them by the Lord God of Israel: now therefore we may not touch them.
But all the Princes said vnto all the Congregation, We haue sworne vnto them by the LORD God of Israel: now therefore we may not touch them.
This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
This we will doe to them; wee will euen let them liue, lest wrath be vpon vs, because of the oath which wee sware vnto them.
And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
And the Princes said vnto them, Let them liue, (but let them bee hewers of wood, and drawers of water, vnto all the Congregation,) as the Princes had *promised them.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- *Cross-referenceVerse 15.
¶ And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
¶ And Ioshua called for them, and he spake vnto them, saying, Wherefore haue ye beguiled vs, saying, We are very farre from you? when ye dwell among vs.
Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
Now therefore ye are cursed, and there shall †none of you bee freed from being bondmen, and hewers of wood, and drawers of water, for the house of my God.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHebr. not be cut off from you.
Narration uses the Pure Cambridge Edition.
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From verse 17
- Joshua 18:25–28Rank 2 from verse 17
25Gibeon, and Ramah, and Beeroth,
26And Mizpeh, and Chephirah, and Mozah,
27And Rekem, and Irpeel, and Taralah,
28And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
25Gibeon, and Ramah, and Beeroth,
26And Mizpeh, and Chephirah, and Mozah,
27And Rekem, and Irpeel, and Taralah,
28And Zela, Eleph, and Iebusi, (which is Ierusalem) Gibeath, and Kiriath, foureteene cities with their villages. This is the inheritance of the children of Beniamin according to their families.
- 1 Chronicles 13:5–6Rank 3 from verse 17
5So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjath-jearim.
6And David went up, and all Israel, to Baalah, that is, to Kirjath-jearim, which belonged to Judah, to bring up thence the ark of God the Lord, that dwelleth between the cherubims, whose name is called on it.
5So *Dauid gathered all Israel together, from Shihor of Egypt, euen vnto the entring of Hemath, to bring the Arke of God from Kiriath-iearim.
6And Dauid went vp, and all Israel, to *Baalah, that is, to Kiriath-iearim, which belonged to Iudah, to bring vp thence the Arke of God the LORD, that dwelleth betweene the Cherubims, whose name is called on it.
- 1 Chronicles 21:29Rank 4 from verse 17
29For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
29For the tabernacle of the LORD which Moses made in the wildernesse, and the Altar of the burnt offering were at that season, in the high place at *Gibeon:
- 1 Samuel 7:1Rank 5 from verse 17
1AND the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord.
1¶ And the men of Kiriath-iearim came, and fetcht vp the Arke of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his sonne, to keepe the Arke of the LORD.
- 2 Chronicles 1:3–4Rank 6 from verse 17
3So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the Lord had made in the wilderness.
4But the ark of God had David brought up from Kirjath-jearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
3So Solomon and all the Congregation with him, went to the high place that was at *Gibeon, for there was the Tabernacle of the Congregation of God, which Moses the seruant of the LORD had made in the wildernesse.
4*But the Arke of God had Dauid brought vp from Kiriath-iearim, to the place which Dauid had prepared for it: for he had pitched a tent for it at Ierusalem.
- Joshua 10:2Rank 7 from verse 17
2That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
2That they feared greatly because Gibeon was a great citie, as †one of the royall cities, and because it was greater then Ai, and all the men thereof were mighty.
- Joshua 15:60Rank 8 from verse 17
- Joshua 15:9Rank 9 from verse 17
9And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjath-jearim:
9And the border was drawen from the top of the hill vnto the fountaine of the water of Nephtoah, and went out to the cities of mount Ephron, and the border was drawen to Baalah, which is Kiriath-iearim.
- Joshua 18:14Rank 10 from verse 17
14And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Beth-horon southward; and the goings out thereof were at Kirjath-baal, which is Kirjath-jearim, a city of the children of Judah: this was the west quarter.
14And the border was drawen thence, and compassed the corner of the Sea Southward, from the hill that lieth before Beth-horon Southward: and the goings out thereof were at Kiriath-baal (which is Kiriath-iearim) a city of the children of Iudah: This was the West quarter.
- Nehemiah 7:29Rank 11 from verse 17
From verse 18
- Psalms 15:4Rank 1 from verse 18
- 2 Samuel 21:7Rank 2 from verse 18
7But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the Lord’s oath that was between them, between David and Jonathan the son of Saul.
7But the king spared Mephibosheth the sonne of Ionathan the sonne of Saul, because of the * LORDs othe that was between them, betweene Dauid, and Ionathan the sonne of Saul.
- Ecclesiastes 5:2Rank 3 from verse 18
2Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
2‖*Be not rash with thy mouth, and let not thine heart be hasty to vtter any thing before God: for God is in heauen, and thou vpon earth: therefore let thy words be few.
- Ecclesiastes 5:6Rank 4 from verse 18
6Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
6Suffer not thy mouth to cause thy flesh to sinne, neither say thou before the Angel, that it was an errour: wherefore should God be angrie at thy voyce, and destroy the worke of thine hands?
- Ecclesiastes 9:2Rank 5 from verse 18
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
From verse 19
- Ecclesiastes 8:2Rank 1 from verse 19
- Ecclesiastes 9:2Rank 2 from verse 19
2All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
2*All things come alike to all: there is one euent to the righteous and to the wicked, to the good and to the cleane, and to the vncleane; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner, and hee that sweareth, as he that feareth an oath.
- Jeremiah 4:2Rank 3 from verse 19
2And thou shalt swear, The Lord liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
2*And thou shalt sweare, The LORD liueth, in Trueth, in Iudgement, and in Righteousnes, and the nations shall blesse themselues in him, and in him shall they glorie.
- Joshua 9:20Rank 4 from verse 19
From verse 20
- Ezekiel 17:12–21Rank 1 from verse 20
12Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
13And hath taken of the king’s seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
14That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
15But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
16As I live, saith the Lord God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
18Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
19Therefore thus saith the Lord God; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
20And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.
21And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the Lord have spoken it.
12Say now to the rebellious house, Know ye not what these things meane? tell them, behold, the king of Babylon is come to Ierusalem, and hath taken the King thereof, and the Princes thereof, and ledde them with him to Babylon,
13†And hath taken of the kings seed, and made a couenant with him, and hath taken an oath of him: he hath also taken the mighty of the land,
14†That the kingdome might bee base, that it might not lift it selfe vp, but that by keeping of his Couenant it might stand.
15But he rebelled against him in sending his ambassadours into Egypt, that they might giue him horses and much people: shall he prosper? shall he escape that doeth such things? or shall hee breake the Couenant, and bee deliuered?
16 As I liue, saith the LORD God, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose couenant he brake, euen with him, in the midst of Babylon he shall die.
17Neither shall Pharaoh with his mightie armie and great companie make for him in the warre by casting vp mounts, and building forts, to cut off many persons.
18Seeing hee despised the oath by breaking the couenant (when loe, he had giuen his hand) and hath done all these things, he shall not escape.
19Therefore thus saith the LORD God, As I liue, surely mine oath that he hath despised, and my Couenant that he hath broken, euen it will I recompense vpon his owne head.
20*And I will spread my net vpon him, & he shalbe taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespasse, that he hath trespassed against me.
21And all his fugitiues, with all his bands, shall fall by the sword, and they that remaine shalbe scattered towards all windes: and ye shall know that I the LORD haue spoken it.
- Malachi 3:5Rank 2 from verse 20
5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts.
5‖And I will come neere to you to iudgement, and I will bee a swift witnesse against the sorcerers, and against the adulterers, and against false swearers, and against those that oppresse the hireling in his wages, the widowe, and the fatherlesse, and that turne aside the stranger from his right, and feare not me, saith the LORD of hosts.
- Proverbs 20:25Rank 3 from verse 20
- 1 Timothy 1:10Rank 4 from verse 20
10For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
10For whoremongers, for them that defile themselues with mankinde, for men-stealers, for liars, for periured persons, and if there be any other thing that is contrary to sound doctrine,
- 2 Chronicles 36:13Rank 5 from verse 20
13And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the Lord God of Israel.
13And he also rebelled against king Nebuchadnezzar, who had made him sweare by God: but he stiffened his necke, and hardened his heart from turning vnto the LORD God of Israel.
- 2 Samuel 21:1–6Rank 6 from verse 20
1THEN there was a famine in the days of David three years, year after year; and David inquired of the Lord. And the Lord answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
3Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the Lord?
4And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
5And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
6Let seven men of his sons be delivered unto us, and we will hang them up unto the Lord in Gibeah of Saul, whom the Lord did choose. And the king said, I will give them.
1¶ Then there was a famine in the dayes of Dauid three yeeres, yeere after yeere, and Dauid †enquired of the LORD. And the LORD answered, It is for Saul, and for his bloodie house, because he slew the Gibeonites.
2And the king called the Gibeonites, and said vnto them, (now the Gibeonites were not of the children of Israel, but *of the remnant of the Amorites, and the children of Israel had sworne vnto them: and Saul sought to slay them, in his zeale to the children of Israel and Iudah)
3Wherefore Dauid said vnto the Gibeonites, ‖What shall I doe for you? and wherwith shall I make the atonement, that ye may blesse the inheritance of the LORD?
4And the Gibeonites saide vnto him, We will haue no siluer nor golde of Saul, nor of his house, neither for vs shalt thou kill any man in Israel. And he said, What you shall say, that will I doe for you.
5And they answered the king, The man that consumed vs, and that ‖deuised against vs, that we should be destroied from remaining in any of the coasts of Israel,
6Let seuen men of his sonnes bee deliuered vnto vs, and wee will hang them vp vnto the LORD in Gibeah of Saul, ‖whome the LORD did chuse. And the king said, I will giue them.
- Romans 1:31Rank 7 from verse 20
- Zechariah 5:3–4Rank 8 from verse 20
3Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
4I will bring it forth, saith the Lord of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
3Then said hee vnto mee; This is the curse, that goeth forth ouer the face of the whole earth: for ‖euery one that stealeth shall be cut off as on this side, according to it; and euery one that sweareth shall be cut off as on that side, according to it.
4I will bring it forth, saith the LORD of hostes, and it shall enter into the house of the theefe, and into the house of him that sweareth falsely by my name: and it shall remaine in the midst of his house, and shall consume it, with the timber thereof, and the stones thereof.
From verse 21
- Deuteronomy 29:11Rank 1 from verse 21
- Joshua 9:23Rank 2 from verse 21
23Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
23Now therefore ye are cursed, and there shall †none of you bee freed from being bondmen, and hewers of wood, and drawers of water, for the house of my God.
- Joshua 9:27Rank 3 from verse 21
27And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day, in the place which he should choose.
27And Ioshua made them that day, hewers of wood, and drawers of water for the Congregation, and for the Altar of the LORD, euen vnto this day, in the place which he should choose.
- 2 Chronicles 2:17–18Rank 4 from verse 21
17¶ And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.
18And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.
17¶ *And Solomon numbred all †the strangers that were in the lande of Israel, after the numbring wherewith Dauid his father had numbred them: and they were found an hundred and fiftie thousand, and three thousand and sixe hundred.
18And he set *threescore and ten thousand of them to be bearers of burdens, and fourescore thousand to be hewers in the mountaine, and three thousand and sixe hundred ouerseers to set the people a worke.
- Joshua 9:15Rank 5 from verse 21
From verse 22
- Joshua 9:6Rank 1 from verse 22
6And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
6And they went to Ioshua vnto the campe at Gilgal, and said vnto him, and to the men of Israel, Wee be come from a farre countrey: Now therefore make ye a league with vs.
- Joshua 9:16Rank 2 from verse 22
16¶ And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
16¶ And it came to passe at the end of three dayes, after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
- Genesis 27:35–36Rank 3 from verse 22
35And he said, Thy brother came with subtilty, and hath taken away thy blessing.
36And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
35And hee said, Thy brother came with subtilty, and hath taken away thy blessing.
36And he said, Is not he rightly naned †Iacob? for he hath supplanted me these two times: hee tooke away my birthright, and behold, now he hath taken away my blessing: and hee said, Hast thou not reserued a blessing for mee?
- Genesis 27:41–45Rank 4 from verse 22
41¶ And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
42And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
43Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
44And tarry with him a few days, until thy brother’s fury turn away;
45Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
41¶ And Esau hated Iacob, because of the blessing, wherewith his father blessed him: and Esau said in his heart, The dayes of mourning for my father are at hand; *then will I slay my brother Iacob.
42And these words of Esau her elder sonne were told to Rebekah: And shee sent and called Iacob her yonger sonne, and said vnto him, Behold, thy brother Esau, as touching thee, doeth comfort himselfe, purposing to kill thee.
43Now therefore my sonne, obey my voice: and arise, flee thou to Laban my brother, to Haran.
44And tary with him a few dayes, vntill thy brothers furie turne away;
45Untill thy brothers anger turne away from thee, and hee forget that, which thou hast done to him: then I will send, and fetch thee from thence: why should I be depriued also of you both in one day?
- Genesis 29:25Rank 5 from verse 22
25And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
25And it came to passe, that in the morning, behold it was Leah: and he said to Laban, What is this thou hast done vnto mee? did not I serue with thee for Rachel? wherefore then hast thou beguiled me?
- Genesis 3:13–14Rank 6 from verse 22
13And the Lord God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
14And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
13And the LORD God said vnto the woman, What is this that thou hast done? And the woman said, The Serpent beguiled me, and I did eate.
14And the LORD God said vnto the Serpent, Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the field: vpon thy belly shalt thou goe, and dust shalt thou eate, all the dayes of thy life.
- Joshua 9:9–10Rank 7 from verse 22
9And they said unto him, From a very far country thy servants are come because of the name of the Lord thy God: for we have heard the fame of him, and all that he did in Egypt,
10And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
9And they said vnto him, From a very farre countrey thy seruants are come, because of the Name of the LORD thy God: for wee haue heard the fame of him, and all that hee did in Egypt,
10And all that hee did to the two kings of the Amorites, that were beyond Iordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
- 2 Corinthians 11:3Rank 8 from verse 22
3But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
3But I feare lest by any meanes, as the Serpent beguiled Eue through his subtilty, so your mindes should bee corrupted from the simplicitie that is in Christ.
From verse 23
- Joshua 9:21Rank 1 from verse 23
21And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
21And the Princes said vnto them, Let them liue, (but let them bee hewers of wood, and drawers of water, vnto all the Congregation,) as the Princes had *promised them.
- Genesis 9:25–26Rank 2 from verse 23
25And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
26And he said, Blessed be the Lord God of Shem; and Canaan shall be his servant.
25And he said, Cursed bee Canaan: a seruant of seruants shall hee be vnto his brethren.
26And hee saide, Blessed bee the LORD God of Shem, and Canaan shalbe ‖his seruant.
- Joshua 9:27Rank 3 from verse 23
27And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the Lord, even unto this day, in the place which he should choose.
27And Ioshua made them that day, hewers of wood, and drawers of water for the Congregation, and for the Altar of the LORD, euen vnto this day, in the place which he should choose.
- Leviticus 27:28–29Rank 4 from verse 23
28Notwithstanding no devoted thing, that a man shall devote unto the Lord of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the Lord.
29None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
28*Notwithstanding, no deuoted thing that a man shall deuote vnto the LORD, of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: euery deuoted thing is most holy vnto the LORD.
29None deuoted, which shalbe deuoted of men, shall be redeemed: but shall surely be put to death.
WORDS IN THIS PASSAGE
Definitions
Open a word for its full definition and concordance.
DEFINED WORDS
Joshua 9:17
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
Travelled from one place to another.
Meaning drawn from: KJV context and cross-references
1. At, upon, or in contact with the named place, object, side, or time. 2. Toward, against, concerning, depending upon, or directed to the named person or thing. 3. Forward or continuing; in joined expressions such as go on, put on, and lay hold on, the other words supply the particular action.
Meaning drawn from: KJV context and cross-references
Sense 1: Light or the period of light between morning and evening, as distinguished from night. Sense 2: A complete daily cycle. Sense 3: A specified time, occasion, period, age, or season.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 9:18
Sons or daughters; descendants; or persons likened to children by age, relation, or character.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
1. Struck or dealt a blow to a person or thing with a hand, weapon, instrument, object, or force. 2. Attacked, defeated, slew, destroyed, or devastated a person, army, city, people, or land. 3. Afflicted, injured, or visited with disease, plague, blindness, calamity, or judgment. 4. Of the heart, convicted, troubled, or reproved inwardly.
Meaning drawn from: KJV context and cross-references
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bound, promised, affirmed, testified, or covenanted by a solemn oath; or caused another to enter such an obligation.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
Past-tense or past-participial form of murmur (to grumble; to complain; to utter complaints in a low, half articulated voice; to utter sullen discontent; with at, before the thing which is the cause of discontent).
Meaning drawn from: KJV context and cross-references
Opposed to, contrary to, facing, toward, or in contact with; in some settings, exposed to or ready for a stated time.
Meaning drawn from: KJV context and cross-references · Skeat 1893
DEFINED WORDS
Joshua 9:19
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Bound, promised, affirmed, testified, or covenanted by a solemn oath; or caused another to enter such an obligation.
Meaning drawn from: KJV context and cross-references · Webster 1828
The divine name of the living God, also named JEHOVAH.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
The name given to Jacob and, by extension, his descendants, their nation, or the people so called.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 9:20
1. Used to emphasize, include, or precisely identify what is meant: indeed, precisely, or namely. 2. Used to mark a boundary, endpoint, or full reach in place, time, or degree: up to, as far as, or through. 3. In ‘even as,’ ‘even so,’ and like constructions, just as, exactly so, or in the same manner. 4. The evening, or close of day. 5. Equal, level, identical, balanced, or uniform.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
For fear that, to prevent the possibility that, or so that an undesired or warned-of result may not occur.
Meaning drawn from: KJV context and cross-references · Webster 1828
Fierce anger, indignation, displeasure, rage, or the punitive judgment and destructive action that proceed from it.
Meaning drawn from: KJV context and cross-references
1. Marks the person, place, thing, or basis to which something is related: on or onto; above or over; toward or against as the target of action, speech, thought, attention, or force; resting on, assigned to, or affecting as a state, gift, burden, duty, guilt, or judgment; supported by or based on; or one placed, added, or repeated on or after another. 2. With a stated time or occasion, or a preceding event, at that time or point, or at or after that event: on, at, when, then, or following it.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
1. An interrogative or relative pronoun identifying one or more persons or things from a stated or implied set. 2. That which; what.
Meaning drawn from: KJV context and cross-references
Swore; made a solemn oath or declared with an oath.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 9:21
Rulers, chiefs, or persons of high rank and authority.
Meaning drawn from: KJV context and cross-references
Spoke, declared, reported, commanded, or expressed in words.
Meaning drawn from: KJV context and cross-references
Sense 1: To allow or permit; in older KJV use, also to hinder or restrain. Sense 2: To lower or send down.
Meaning drawn from: KJV context and cross-references
Sense 1: As a verb, to have or continue in life; to remain alive, be restored to life, or not die. Sense 2: To dwell, abide, or continue in a place, state, relation, or manner of life. Sense 3: To subsist or be sustained by or upon what is named. Sense 4: As an adjective, alive rather than dead; or containing fire and not extinguished.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Sense 1: However; marking contrast or qualification. Sense 2: Except or unless; excluding all others or alternatives. Sense 3: Only; no more than what follows.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Workers who cut or shape wood or stone.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
congregation
1. A gathered assembly, company, or community of people, or the people considered together as a body. 2. In the fixed expressions "tabernacle of the congregation" and "tent of the congregation," part of the name of the appointed meeting place.
Meaning drawn from: KJV context and cross-references · Webster 1828
Gave an assurance or pledge that something would be done or given.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Joshua 9:22
Past-tense, participial, or adjectival form of call. Sense 1: To name. Sense 2: To summon or invite. Sense 3: To proclaim or address. Sense 4: To request.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
The past tense of speak: uttered or expressed words, addressed someone, or communicated a matter in words.
Meaning drawn from: KJV context and cross-references
1. For that reason, or as a conclusion from what precedes; therefore or consequently. 2. For what reason or purpose; why.
Meaning drawn from: KJV context and cross-references
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Deceived, tricked, enticed, or led into error by subtilty, wiles, or false appearance or words.
Meaning drawn from: KJV context and cross-references
The first-person plural object pronoun, referring to the speaker together with one or more others as recipients or objects of an action or relation.
Meaning drawn from: KJV context and cross-references
Sense 1: Truly, actually, exactly, or the same in identity. Sense 2: To a great or marked degree, used to intensify the quality named.
Meaning drawn from: KJV context and cross-references
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Joshua 9:23
The second-person plural subject pronoun, referring to the persons being addressed as those who are, do, or receive the stated predicate.
Meaning drawn from: KJV context and cross-references
Execrated; afflicted; vexed; tormented; blasted by a curse.
Meaning drawn from: KJV context and cross-references
An auxiliary verb expressing future action, intention, promise, command, requirement, or determination.
Meaning drawn from: KJV context and cross-references · Webster 1828
The second-person plural pronoun referring to those being addressed.
Meaning drawn from: KJV context and cross-references · Webster 1828
Released or set at liberty.
Meaning drawn from: KJV context and cross-references · Webster 1828
Male slaves or men bound to service.
Meaning drawn from: KJV context and cross-references
Workers who cut or shape wood or stone.
Meaning drawn from: KJV context and cross-references
Sense 1: The common liquid necessary for life. Sense 2: As a verb, to supply with water, irrigate, or cause to drink.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
Sense 1: A building or dwelling. Sense 2: The people of a household or family. Sense 3: A lineage or family line. Sense 4: As a verb, to shelter, lodge, or provide a dwelling for.
Meaning drawn from: KJV context and cross-references
The one true God.
Meaning drawn from: KJV context and cross-references
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church and fellowship
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16¶ And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
16¶ And it came to passe at the end of three dayes, after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
17And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjath-jearim.
17And the children of Israel iourneyed, and came vnto their cities on the third day: now their cities were Gibeon, and Chephirah, and Beeroth, and Kiriath iearim.
Selected passage18And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the Lord God of Israel. And all the congregation murmured against the princes.
18And the children of Israel smote them not, because the Princes of the Congregation had sworne vnto them by the LORD God of Israel: And all the Congregation murmured against the Princes.
Selected passage19But all the princes said unto all the congregation, We have sworn unto them by the Lord God of Israel: now therefore we may not touch them.
19But all the Princes said vnto all the Congregation, We haue sworne vnto them by the LORD God of Israel: now therefore we may not touch them.
Selected passage20This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
20This we will doe to them; wee will euen let them liue, lest wrath be vpon vs, because of the oath which wee sware vnto them.
Selected passage21And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
21And the Princes said vnto them, Let them liue, (but let them bee hewers of wood, and drawers of water, vnto all the Congregation,) as the Princes had *promised them.
Selected passage22¶ And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
22¶ And Ioshua called for them, and he spake vnto them, saying, Wherefore haue ye beguiled vs, saying, We are very farre from you? when ye dwell among vs.
Selected passage23Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
23Now therefore ye are cursed, and there shall †none of you bee freed from being bondmen, and hewers of wood, and drawers of water, for the house of my God.
Selected passage24And they answered Joshua, and said, Because it was certainly told thy servants, how that the Lord thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
24And they answered Ioshua, and said, Because it was certainely told thy seruants, how that the LORD thy God *commanded his seruant Moses to giue you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our liues because of you, and haue done this thing.