Jude 1:20–23

¹⁸Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;

¹⁸Praying alwayes with all prayer and supplication in the spirit, and watching thereunto with all perseuerance, and supplication for all Saints,

²⁶Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.

²⁷And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.

²⁶Likewise the spirit also helpeth our infirmities: for we know not what wee should pray for as wee ought: but the spirit it selfe maketh intercession for vs with groanings, which cannot bee vttered.

²⁷And he that searcheth the hearts, knoweth what is the minde of the spirit, ^‖because he maketh intercession for the Saints, according to the will of God.

¹⁵What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

¹⁵What is it then? I will pray with the spirit, and wil pray with vnderstanding also: I will sing with the spirit, and I will sing with the vnderstanding also.

⁷Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.

⁷Rooted and built vp in him, and stablished in the faith, as yee haue bene taught, abounding therein with thankesgiuing.

¹¹Wherefore comfort yourselves together, and edify one another, even as also ye do.

¹¹Wherefore, ^‖comfort your selues together, and edifie one another, euen as also ye doe.

⁴He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

⁵I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

⁴He that speaketh in an vnknowen tongue, edifieth himselfe: but hee that prophesieth, edifieth the Church.

⁵I would that yee all spake with tongues, but rather that ye prophesied: for greater is hee that prophesieth, then hee that speaketh with tongues, except hee interprete, that the Church may receiue edifying.

¹⁵For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.

¹⁵For ye haue not receiued the spirit of bondage againe to feare: but ye haue receiued the spirit of adoption, whereby we cry, Abba, father.

²⁶How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

²⁶How is it then brethren? when ye come together, euery one of you hath a Psalme, hath a doctrine, hath a tongue, hath a reuelatiō, hath an interpretatiō: Let all things be done vnto edifying.

³¹Then had the churches rest throughout all Judæa and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.

³¹Then had the Churches rest thorowout all Iudea, and Galilee, and Samaria, and were edified, and walking in the feare of the Lord, and in the comfort of the holy Ghost, were multiplied.

⁶And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

⁶And because yee are sonnes, God hath sent foorth the spirit of his Sonne into your hearts, crying Abba, Father.

²⁹Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

²⁹Let no corrupt communication proceede out of your mouth, but that which is good ^‖to the vse of edifying, that it may minister grace vnto the hearers.

¹⁶From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.

^16*From whom the whole body fitly ioyned together, and compacted by that which euery ioynt supplyeth, according to the effectuall working in the measure of euery part, maketh increase of the body, vnto the edifying of it selfe in loue.

⁴For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.

⁴For whatsoeuer is borne of God, ouercommeth the world, and this is the victorie that ouercommeth the world, euen our faith.

²²Seest thou how faith wrought with his works, and by works was faith made perfect?

^22‖Seest thou how faith wrought with his works, and by works was faith made perfect?

¹²For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:

¹²For the perfecting of the Saints, for the worke of the ministerie, for the edifying of the body of Christ:

¹PAUL, a servant of God, and an apostle of Jesus Christ, according to the faith of God’s elect, and the acknowledging of the truth which is after godliness;

¹¶ Paul a seruant of God, and an Apostle of Iesus Christ, according to the Faith of Gods Elect, and the acknowledging of the trueth which is after godlinesse,

¹⁰And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.

^10*And I wil powre vpon the house of Dauid, and vpon the inhabitants of Ierusalem the spirit of grace and of supplications, and they shall looke vpon me whom they haue pearced, and they shal mourne for him, as one mourneth for his onely sonne, and shall be in bitternesse for him, as one that is in bitternesse for his first borne.

¹⁸To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.

¹⁸To open their eyes, and to turne them from darknesse to light, and from the power of Satan vnto God, that they may receiue forgiuenesse of sinnes, and inheritance among them which are sanctified by faith that is in me.

²Let every one of us please his neighbour for his good to edification.

²Let euery one of vs please his neighbour for his good to edification.

²³All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

²³All things are lawfull for me, but all things are not expedient: All things are lawfull for mee, but all things edifie not.

⁹And put no difference between us and them, purifying their hearts by faith.

^9*And put no difference between vs & them, purifying their hearts by faith.

⁸Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.

⁸Who shall also confirme you vnto the end, that yee may be blamelesse in the day of our Lord Iesus Christ.

³Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.

³Beloued, when I gaue all diligence to write vnto you of the common saluation: it was needfull for mee to write vnto you, and exhort you that ye should earnestly contend for the faith which was once deliuered vnto the Saints.

¹⁰He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

¹⁰Hee that leadeth into captiuitie, shall goe into captiuitie: ^*Hee that killeth with the sword, must be killed with the sword. Here is the patience and the faith of the Saints.

⁴Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.

⁴Neither giue heed to fables, and endlesse genealogies, which minister questions, rather then edifying which is in faith: so doe.

¹SIMON Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

¹¶ Simon Peter, a seruant & an Apostle of Iesus Christ, to them that haue obtained like precious Faith with vs, through the righteousnes of God, and our Sauiour Iesus Christ.

⁵When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.

⁵When I call to remembrance the vnfained faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice: and I am perswaded that in thee also.

¹⁶And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.

¹⁶And we haue knowen and beleeued the loue that God hath to vs. God is loue, and hee that dwelleth in loue, dwelleth in God, and God in him.

²⁸So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

²⁸So Christ was once offered to beare the sinnes of many, & vnto them that looke for him shall hee appeare the second time without sinne, vnto saluation.

²⁵The Lord is good unto them that wait for him, to the soul that seeketh him.

²⁶It is good that a man should both hope and quietly wait for the salvation of the Lord.

²⁵The LORD is good vnto them that waite for him, to the soule that seeketh him.

²⁶ It is good that a man should both hope and quietly wait for the saluation of the LORD.

¹²Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?

^12‖Looking for and hasting vnto the comming of the day of God, wherein the heauens being on fire shalbe dissolued, and the Elements shall melt with feruent heat.

⁹As the Father hath loved me, so have I loved you: continue ye in my love.

¹⁰If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love.

⁹As the Father hath loued me, so haue I loued you: continue ye in my loue.

¹⁰If ye keepe my Commandements, ye shal abide in my loue, euen as I haue kept my Fathers Commandements, and abide in his loue.

⁵And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.

⁵And the Lord direct your hearts into the loue of God, and into ^‖the patient waiting for Christ.

¹¹And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.

¹¹And they ouercame him by the blood of the Lambe, and by the word of their Testimony, and they loued not their liues vnto the death.

²¹He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

²¹He that hath my commandements, and keepeth them, hee it is that loueth me: and he that loueth me shall be loued of my Father, and I will loue him, and will manifest my selfe to him.

²³For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

²³For the wages of sinne is death: but the gift of God is eternall life, through Iesus Christ our Lord.

¹³Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;

¹⁴Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

¹³Looking for that blessed hope, and the glorious appearing of the great God, and our Sauiour Iesus Christ,

¹⁴Who gaue himselfe for vs, that he might redeeme vs from all iniquitie, and purifie vnto himselfe a peculiar people, zealous of good workes.

²To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.

²To Timothie my dearely beloued sonne: grace, mercie, and peace from God the Father, and Christ Iesus our Lord.

²¹That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

²¹That as sinne hath reigned vnto death; euen so might grace reigne thorow righteousnes vnto eternall life, by Iesus Christ our Lord.

³⁹Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

³⁹Nor height, nor depth, nor any other creature, shalbe able to separate vs from the loue of God, which is in Christ Iesus our Lord.

¹⁶Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.

¹⁷But whoso hath this world’s good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?

¹⁶Hereby perceiue wee the loue of God, because he layd downe his life for vs, and wee ought to lay downe our liues for the brethren.

¹⁷But who so hath this worlds good, and seeth his brother hath need, and shutteth vp his bowels of compassion from him; how dwelleth the loue of God in him?

¹⁰He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.

¹¹And this is the record, that God hath given to us eternal life, and this life is in his Son.

¹⁰Hee that beleeueth on the Sonne of God, hath the witnesse in himselfe: he that beleeueth not God, hath made him a liar, because he beleeueth not the record that God gaue of his Sonne.

¹¹And this is the record, that God hath giuen to vs eternall life, and this life is in his Sonne.

¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

¹⁸We know that whosoeuer is borne of God, sinneth not: but hee that is begotten of God, keepeth himselfe, and that wicked one toucheth him not.

⁸Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

⁸Hencefoorth there is layde vp for me a crowne of righteousnesse, which the Lord the righteous iudge shall giue me at that day: and not to me only, but vnto them also that loue his appearing.

³⁶And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.

³⁷Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.

³⁸And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.

³⁹And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.

⁴⁰Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.

³⁶And ye your selues like vnto men that waite for their Lord, when he will returne from the wedding, that when he commeth and knocketh, they may open vnto him immediately.

³⁷Blessed are those seruants, whom the Lord when he commeth, shall find watching: Uerily, I say vnto you, That he shall girde himselfe, and make them to sit downe to meate, and will come foorth and serue them.

³⁸And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those seruants.

^39*And this know, that if the good man of the house had knowen what houre the theefe would come, he would haue watched, and not haue suffred his house to be broken thorow.

⁴⁰Be yee therefore ready also: for the sonne of man commeth at an houre when yee thinke not.

¹⁸The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.

¹⁸The Lord grant vnto him, that he may finde mercie of the Lord in that day: And in how many things hee ministred vnto mee at Ephesus, thou knowest very well.

¹⁷For the law was given by Moses, but grace and truth came by Jesus Christ.

¹⁷For the Law was giuen by Moses, but grace and trueth came by Iesus Christ.

²⁴Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,

²⁴Now vnto him that is able to keepe you from falling, and to present you faultlesse before the presence of his glory with exceeding ioy,

⁴²¶ Watch therefore: for ye know not what hour your Lord doth come.

⁴³But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.

⁴⁴Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

⁴⁵Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?

⁴⁶Blessed is that servant, whom his lord when he cometh shall find so doing.

⁴⁷Verily I say unto you, That he shall make him ruler over all his goods.

⁴⁸But and if that evil servant shall say in his heart, My lord delayeth his coming;

⁴⁹And shall begin to smite his fellowservants, and to eat and drink with the drunken;

⁵⁰The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,

⁵¹And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

⁴²¶ ^*Watch therfore, for ye know not what houre your Lord doth come.

^43*But know this, that if the good man of the house had knowen in what watch the thiefe would come, he would haue watched, and would not haue suffered his house to be broken vp.

⁴⁴Therefore be yee also ready: for in such an houre as you thinke not, the sonne of man commeth.

^45*Who then is a faithfull and wise seruant, whom his Lord hath made ruler ouer his houshold, to giue them meat in due season?

⁴⁶Blessed is that seruant, whome his Lord when he commeth, shall finde so doing.

⁴⁷Uerely I say vnto you, that hee shal make him ruler ouer all his goods.

⁴⁸But and if that euill seruant shal say in his heart, My Lord delayeth his comming,

⁴⁹And shall begin to smite his fellow seruants, and to eate and drinke with the drunken:

⁵⁰The Lord of that seruant shall come in a day when hee looketh not for him, and in an houre that hee is not ware of:

⁵¹And shall cut him ^‖asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.

²¹Little children, keep yourselves from idols. Amen.

²¹Little children, keepe your selues from Idoles. Amen.

²³Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.

²³Who when hee came, and had seene the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleaue vnto the Lord.

¹⁴If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.

¹⁴If a man die, shall he liue againe? All the dayes of my appointed time will I waite, till my change come.

⁵And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.

⁵And hope maketh not ashamed, because the loue of God is shed abroad in our hearts, by the holy Ghost, which is giuen vnto vs.

²Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.

²Unto Timothie my own sonne in the Faith: Grace, mercie, and peace from God our Father, and Iesus Christ our Lord.

¹⁶The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:

¹⁶The Lord giue mercie vnto the house of Onesiphorus, for hee oft refreshed mee, and was not ashamed of my chaine.

¹⁹Brethren, if any of you do err from the truth, and one convert him;

²⁰Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.

¹⁹Brethren, if any of you doe erre from the trueth, and one conuert him,

²⁰Let him know, that hee which conuerteth the sinner from the errour of his way, shall saue a soule from death, and shall hide a multitude of sinnes.

¹BRETHREN, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.

¹¶ Brethren, ^‖if a man bee ouertaken in a fault: yee which are spirituall, restore such a one in the spirit of meeknesse, considering thy selfe least thou also be tempted.

¹⁶If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

¹⁷All unrighteousness is sin: and there is a sin not unto death.

¹⁸We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.

¹⁶If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it.

¹⁷All vnrighteousnes is sinne, and there is a sinne not vnto death.

¹⁸We know that whosoeuer is borne of God, sinneth not: but hee that is begotten of God, keepeth himselfe, and that wicked one toucheth him not.

⁴For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

⁵And have tasted the good word of God, and the powers of the world to come,

⁶If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

⁷For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

⁸But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

⁴For it is impossible for those who were once inlightned, and haue tasted of the heauenly gift, and were made partakers of the holy Ghost,

⁵And haue tasted the good word of God, and the powers of the world to come;

⁶If they shall fall away, to renue them againe vnto repentance: seeing they crucifie to themselues the Sonne of God afresh, and put him to an open shame.

⁷For the earth which drinketh in the raine that commeth oft vpon it, and bringeth forth herbes meet for them ^‖by whome it is dressed, receiueth blessing from God.

⁸But that which beareth thornes and briers, is reiected, and is nigh vnto cursing, whose end is to be burned.

⁴For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.

⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.

⁶And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.

⁷Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.

⁹Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

¹⁰But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

¹¹Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.

¹²These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;

¹³Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.

⁴For there are certaine men crept in vnawares, who were before of olde ordained to this condemnation, vngodly men, turning the grace of our God into lasciuiousnesse, and denying the onely Lord God, & our Lord Iesus Christ.

⁵I will therefore put you in remembrance, though ye once knew this, how that the Lord hauing saued the people out of the land of Egypt afterward destroied them that beleeued not.

⁶And the Angels which kept not their ^‖first estate, but left their own habitation, he hath reserued in euerlasting chaines vnder darkenesse, vnto the iudgement of the great day.

⁷Euen as Sodom and Gomorrha, and the cities about them, in like maner giuing themselues ouer to fornication, and going after ^†strange flesh, are set forth for an example, suffring the vengeance of eternall fire.

⁸Likewise also these filthy dreamers defile the flesh, despise dominion, and speake euill of dignities.

⁹Yet Michael the Archangel, when contending with the deuill, he disputed about the body of Moses, durst not bring against him a railing accusation, but said, ^*The Lord rebuke thee.

¹⁰But these speake euill of those things, which they know not: but what they knowe naturally, as brute beastes, in those things they corrupt themselues.

¹¹Wo vnto them, for they haue gone in the way of Kain, and ranne greedily after the errour of Balaam, for reward, and perished in the gainsaying of Core.

¹²These are spottes in your feasts of charitie, when they feast with you, feeding themselues without feare: cloudes they are without water, caried about of winds, trees whose fruit withereth, without fruit, twise dead, plucked vp by the rootes.

¹³Raging waues of the sea, foming out their owne shame, wandring stars, to whom is reserued the blacknesse of darkenesse for euer.

¹⁷And as for you, O my flock, thus saith the Lord God; Behold, I judge between cattle and cattle, between the rams and the he goats.

¹⁷And as for you, O my flocke, thus saith the LORD God, Behold, I iudge betweene ^†cattell and cattell, betweene the rammes and the ^†hee goates.

²⁰I desire to be present with you now, and to change my voice; for I stand in doubt of you.

²⁰I desire to bee present with you now, and to change my voyce, for I ^‖stand in doubt of you.

¹⁶Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.

¹⁶Take heed vnto thy selfe, and vnto the doctrine: continue in them: for in doing this, thou shalt both saue thy selfe, and them that heare thee.

³³Be not deceived: evil communications corrupt good manners.

³³Bee not deceiued: euill communications corrupt good manners.

⁴Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.

⁴Thou hast a few names euen in Sardis, which haue not defiled their garments, and they shall walke with me in white: for they are worthy.

¹⁰For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

¹¹For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

¹²Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

¹⁰For godly sorrow worketh repentance to saluation not to be repented of, but the sorrow of the world worketh death.

¹¹For behold this selfe same thing that yee sorrowed after a godly sort, what carefulnesse it wrought in you, yea, what clearing of your selues, yea, what indignation, yea what feare, yea what vehement desire, yea what zeale, yea what reuenge; In all things yee haue approued your selues to be cleare in this matter.

¹²Wherefore though I wrote vnto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appeare vnto you.

¹⁴And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

¹⁴And if any man obey not our word, by this Epistle ^‖note that man, and haue no company with him, that he may be ashamed,

¹⁴If by any means I may provoke to emulation them which are my flesh, and might save some of them.

¹⁴If by any means I may prouoke to emulation them which are my flesh, and might saue some of them.

²And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

³Now Joshua was clothed with filthy garments, and stood before the angel.

⁴And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.

⁵And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the Lord stood by.

^2†And the LORD said vnto Satan; The LORD rebuke thee, O Satan, euen the LORD that hath chosen Ierusalem rebuke thee. Is not this a brand pluckt out of the fire?

³Now Ioshua was clothed with filthie garments, and stood before the Angel.

⁴And he answered, and spake vnto those that stood before him, saying, Take away the filthie garments from him. And vnto him he said, Behold, I haue caused thine iniquity to passe from thee, and I wil clothe thee with change of raiment.

⁵And I said, Let them set a faire mitre vpon his head. So they set a faire mitre vpon his head, and clothed him with garments, and the Angel of the LORD stood by.

¹⁸I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.

¹⁸I counsell thee to buy of me gold tried in the fire, that thou mayest bee rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakednesse doe not appeare, and anoint thine eyes with eye salue, that thou mayest see.

⁶But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.

^6*But we are al as an vncleane thing, and all our righteousnesses are as filthy ragges, and we all doe fade as a leafe, and our iniquities like the wind haue taken vs away.

³For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,

⁴In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,

⁵To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

^3*For I verily as absent in body, but present in spirit, haue ^‖iudged alreadie, as though I were present, concerning him that hath so done this deed,

⁴In the Name of our Lord Iesus Christ, when yee are gathered together, and my spirit, with the power of our Lord Iesus Christ,

^5*To deliuer such a one vnto Satan for the destruction of the flesh, that the spirit may be saued in the day of the Lord Iesus.

¹⁵If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

¹⁵If any mans worke shall bee burnt, he shall suffer losse: but he himselfe shall be saued: yet so, as by fire.

⁹I wrote unto you in an epistle not to company with fornicators:

¹⁰Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.

¹¹But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

⁹I wrote vnto you in an Epistle, not to company with fornicators.

¹⁰Yet not altogether with the fornicatours of this world, or with the couetous, or extortioners, or with idolaters; for then must yee needs goe out of the world.

¹¹But now I haue written vnto you, not to keepe company, if any man that is called a brother bee a fornicator, or couetous, or an idolater, or a railer, or a drunkard, or an extortioner: with such a one, no, not to eate.

¹¹I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the Lord.

¹¹I haue ouerthrowen some of you, as ^*God ouerthrew Sodome & Gomorrah, and yee were as a firebrand pluckt out of the burning: yet haue yee not returned vnto me, saith the LORD.

¹⁴They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.

^14‖They haue wandred as blind men in the streetes, they haue polluted themselues with blood, so that men could not touch their garments.

⁴⁷¶ The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;

⁴⁸Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;

⁴⁹And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:

⁵⁰And the priest shall look upon the plague, and shut up it that hath the plague seven days:

⁵¹And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.

⁵²He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.

⁵³And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;

⁵⁴Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:

⁵⁵And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.

⁵⁶And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:

⁵⁷And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.

⁵⁸And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.

⁵⁹This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.

⁴⁷¶ The garment also, that the plague of leprosie is in, whether it bee a woollen garment, or a linnen garment,

⁴⁸Whether it bee in the warpe, or woofe of linnen or of woollen, whether in a skin, or in any ^†thing made of skinne:

⁴⁹And if the plague be greenish or reddish in the garment, or in the skin, either in the warpe, or in the woofe, or in any ^†thing of skinne, it is a plague of leprosie, and shall be shewed vnto the Priest.

⁵⁰And the Priest shall looke vpon the plague, and shut vp it that hath the plague, seuen dayes.

⁵¹And he shall looke on the plague on the seuenth day: if the plague be spread in the garment, either in the warpe, or in the woofe, or in a skin, or in any worke that is made of skinne, the plague is a fretting leprosie; it is vncleane.

⁵²Hee shall therefore burne that garment, whether warpe or woofe, in wollen or in linnen, or any thing of skinne, wherein the plague is: for it is a fretting leprosie; it shall bee burnt in the fire.

⁵³And if the Priest shall looke, and behold the plague be not spread in the garment, either in the warpe, or in the woofe, or in any thing of skinne;

⁵⁴Then the Priest shall command that they wash the thing wherein the plague is, and he shall shut it vp seuen dayes more.

⁵⁵And the Priest shall looke on the plague after that it is washed: and behold, if the plague haue not changed his colour, and the plague be not spread, it is vncleane, thou shalt burne it in the fire, it is fret inward, whether it be ^†bare within or without.

⁵⁶And if the Priest looke, and behold, the plaine be somewhat darke after the washing of it, then he shall rend it out of the garment, or out of the skin, or out of the warpe, or out of the woofe.

⁵⁷And if it appeare still in the garment, either in the warpe, or in the woofe, or in any thing of skinne, it is a spreading plague, thou shalt burne that wherein the plague is, with fire.

⁵⁸And the garment, either warpe, or woofe, or whatsoeuer thing of skin it bee, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shalbe cleane.

⁵⁹This is the law of the plague of leprosie in a garment of woollen or linnen, either in the warpe, or woofe, or any thing of skinnes, to pronounce it cleane, or to pronounce it vncleane.

⁴⁷And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.

⁴⁷And hee that lieth in the house, shall wash his clothes: and hee that eateth in the house, shall wash his clothes.

¹⁷And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.

¹⁷And euery garment and euery skinne whereon is the seede of copulation, shall be washed with water, and be vncleane vntill the Euen.