Lamentations 3:21–22
This I recall to my mind, therefore have I hope.
†This I recall to my mind, therefore haue I hope.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. make to returne to my heart.
¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
¶ It is of the LORDs mercies that wee are not consumed, because his compassions faile not.
Narration uses the Pure Cambridge Edition.
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From verse 21
- Habakkuk 2:3Rank 1 from verse 21
3For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
3*For the vision is yet for an appointed time, but at the the end it shall speak, and not lie: though it tary, wait for it, because it will surely come, it wil not tary.
- Psalms 130:7Rank 2 from verse 21
- Psalms 77:7–11Rank 3 from verse 21
7Will the Lord cast off for ever? and will he be favourable no more?
8Is his mercy clean gone for ever? doth his promise fail for evermore?
9Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
10And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
11I will remember the works of the Lord: surely I will remember thy wonders of old.
7Will the LORD cast off for euer? and will hee be fauourable no more?
8†Is his mercy cleane gone for euer? doth his promise faile for euermore?
9Hath God forgotten to be gracious? hath he in anger shut vp his tender mercies? Selah.
10And I sayd, This is my infirmitie: but I will remember the yeeres of the right hand of the most high.
11I will remember the workes of the LORD: surely I will remember thy wonders of old.
- Lamentations 3:24–29Rank 4 from verse 21
24The Lord is my portion, saith my soul; therefore will I hope in him.
25The Lord is good unto them that wait for him, to the soul that seeketh him.
26It is good that a man should both hope and quietly wait for the salvation of the Lord.
27It is good for a man that he bear the yoke in his youth.
28He sitteth alone and keepeth silence, because he hath borne it upon him.
29He putteth his mouth in the dust; if so be there may be hope.
24*The LORD is my portion, sayth my soule, therefore will I hope in him.
25The LORD is good vnto them that waite for him, to the soule that seeketh him.
26 It is good that a man should both hope and quietly wait for the saluation of the LORD.
27 It is good for a man that he beare the yoke in his youth.
28Hee sitteth alone and keepeth silence, because hee hath borne it vpon him.
29He putteth his mouth in the dust, if so be there may be hope.
- Psalms 119:81Rank 5 from verse 21
From verse 22
- Psalms 86:15Rank 1 from verse 22
- Nehemiah 9:31Rank 3 from verse 22
- Micah 7:18–19Rank 4 from verse 22
18Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
19He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
18*Who is a God like vnto thee, that pardoneth iniquitie, and passeth by the transgression of the remnant of his heritage? hee retaineth not his anger for euer, because he delighteth in mercy.
19He wil turne againe, he will haue compassion vpon vs: he will subdue our iniquities, and thou wilt cast all their sinnes into the depths of the Sea.
- Malachi 3:6Rank 5 from verse 22
- Psalms 78:38Rank 6 from verse 22
38But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
38But hee being full of compassion, forgaue their iniquity, and destroyed them not; yea many a time turned he his anger away, and did not stirre vp all his wrath.
- Psalms 106:45Rank 7 from verse 22
- Psalms 77:8Rank 8 from verse 22
- Ezekiel 20:8–9Rank 9 from verse 22
8But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
9But I wrought for my name’s sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
8But they rebelled against me, and would not hearken vnto mee: they did not euery man cast away the abominations of their eyes, neither did they forsake the idoles of Egypt: then I said, I will powre out my furie vpon them, to accomplish my anger against them in the middest of the land of Egypt.
9But I wrought for my names sake that it should not be polluted before the heathen, among whom they were, in whose sight I made my selfe knowen vnto them, in bringing them foorth out of the land of Egypt.
- Ezra 9:8–9Rank 10 from verse 22
8And now for a little space grace hath been shewed from the Lord our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
9For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
8And now for a †litle space grace hath bene shewed from the LORD our God, to leaue vs a remnant to escape, and to giue vs ‖a †naile in his holy place, that our God may lighten our eyes, and giue vs a litle reuiuing in our bondage:
9For wee were bondmen, yet our God hath not forsaken vs in our bondage, but hath extended mercie vnto vs in the sight of the kings of Persia, to giue vs a reuiuing to set vp the house of our God, and †to repaire the desolations thereof, and to giue vs a wall in Iudah and in Ierusalem.
- Ezra 9:13–15Rank 11 from verse 22
13And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
14Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
15O Lord God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
13And after all that is come vpon vs, for our euill deeds, and for our great trespasse, seeing that thou, our God, †hast punished vs lesse, then our iniquities deserue, and hast giuen vs such deliuerance as this:
14Should wee againe breake thy commandements, and ioyne in affinitie with the people of these abominations? wouldest thou not be angry with vs, til thou haddest consumed vs, so that there should be no remnant, nor escaping?
15O LORD God of Israel, thou art righteous, for wee remaine yet escaped, as it is this day: Behold, we are before thee in our trespasses: for wee can not stand before thee, because of this.
- Ezekiel 20:21–22Rank 12 from verse 22
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
22Nevertheless I withdrew mine hand, and wrought for my name’s sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
21Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my iudgements to doe them, which if a man doe, hee shall euen liue in them; they polluted my Sabbaths: then I said I would powre out my furie vpon them, to accomplish my anger against them in the wildernesse.
22Neuerthelesse I withdrew mine hand and wrought for my names sake, that it should not be polluted in the fight of the heathen, in whose sight I brought them foorth.
- Ezekiel 20:13–14Rank 13 from verse 22
13But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
14But I wrought for my name’s sake, that it should not be polluted before the heathen, in whose sight I brought them out.
13**But the house of Israel rebelled against me in the wildernesse: they walked not in my statutes, and they despised my iudgements, which if a man doe, hee shall euen liue in them, and my sabbaths they greatly polluted: then I said I would powre out my furie vpon them in the wildernesse, to consume them:
14But I wrought for my names sake, that it should not bee polluted before the heathen, in whose sight I brought them out.
WORDS IN THIS PASSAGE
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DEFINED WORDS
Lamentations 3:21
To bring back to mind; to remember.
Meaning drawn from: KJV context and cross-references
Sense 1: The inward faculty and activity of understanding, thought, memory, attention, judgment, intention, purpose, desire, disposition, resolve, or consent; what one thinks, wills, regards, or sets attention upon. Sense 2: To mind is to attend to, regard, remember, purpose, or be disposed toward something.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Skeat 1893
1. Expectation, trust, reliance, or the good expected. 2. The person or ground on which expectation rests. 3. To expect, look for, trust, or rely upon.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
DEFINED WORDS
Lamentations 3:22
1. A title of God or Jesus Christ acknowledging authority and rule. 2. A respectful title or address for one in authority.
Meaning drawn from: KJV context and cross-references
Plural form of mercy (compassion or pity shown to the distressed or guilty; kindness that withholds deserved harm).
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of consume. Sense 1: To destroy, use up, or bring to an end. Sense 2: To waste away or be exhausted.
Meaning drawn from: KJV context and cross-references
COMBINED MEANING
compassions
Feelings or acts of pity and mercy.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
Sense 1: To become deficient; to be insufficient; to cease to be abundant for supply. Sense 2: To be entirely wanting.
Meaning drawn from: KJV context and cross-references
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20My soul hath them still in remembrance, and is humbled in me.
20†My soule hath them still in remembrance, and is humbled in me.
21This I recall to my mind, therefore have I hope.
21†This I recall to my mind, therefore haue I hope.
Selected passage22¶ It is of the Lord’s mercies that we are not consumed, because his compassions fail not.
22¶ It is of the LORDs mercies that wee are not consumed, because his compassions faile not.
Selected passage23They are new every morning: great is thy faithfulness.
23 They are newe euery morning: great is thy faithfulnesse.