Lamentations 4:7–9
Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir.
Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
†Their visage is blacker then a cole: they are not knowen in the streets: their skinne cleaueth to their bones: it is withered, it is become like a sticke.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. darker then blacknesse.
They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Original 1611 marginTranslation notes and cross-references are kept distinct.
- †Hebrew wordingHeb. flow out.
Narration uses the Pure Cambridge Edition.
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SCRIPTURE WITH SCRIPTURE
Cross References
14 Essential passages are open for comparison.
From verse 7
- Psalms 51:7Rank 1 from verse 7
- Psalms 144:12Rank 2 from verse 7
- Song of Solomon 5:10Rank 3 from verse 7
- 1 Samuel 16:12Rank 4 from verse 7
12And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the Lord said, Arise, anoint him: for this is he.
12And he sent, and brought him in: now he was ruddy, and withal †of a beautifull countenance, and goodly to looke to: And the LORD said, Arise, anoint him: for this is he.
- Amos 2:11–12Rank 5 from verse 7
11And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the Lord.
12But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
11And I raised vp of your sonnes for Prophets, and of your young men for Nazarites. Is it not euen thus, O ye children of Israel, saith the LORD?
12But ye gaue the Nazarites wine to drinke, and commaunded the Prophets, saying, *Prophecie not.
- Daniel 1:15Rank 6 from verse 7
15And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king’s meat.
15And at the end often dayes, their countenances appeared fairer, and fatter in flesh, then all the children, which did eate the portion of the kings meat.
- Judges 13:5Rank 7 from verse 7
5For, lo, thou shalt conceive, and bear a son; and no rasor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
5For loe, thou shalt conceiue, and beare a sonne, and *no rasor shall come on his head: for the child shall be a Nazarite vnto God from the wombe: and he shall begin to deliuer Israel out of the hand of the Philistines.
- Judges 13:7Rank 8 from verse 7
7But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
7But he said vnto mee, Behold, thou shalt conceiue and beare a sonne; and now, drinke no wine nor strong drinke, neither eate any vncleane thing: for the childe shal be a Nazarite to God, from the wombe, to the day of his death.
- Judges 16:17Rank 9 from verse 7
17That he told her all his heart, and said unto her, There hath not come a rasor upon mine head; for I have been a Nazarite unto God from my mother’s womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
17That he told her all his heart, and said vnto her, There hath not come a rasor vpon mine head: for I haue bene a Nazarite vnto God from my mothers wombe: If I bee shauen, then my strength will goe from me, and I shall become weake, and bee like any other man.
- Numbers 6:2–21Rank 10 from verse 7
2Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the Lord:
3He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
4All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
5All the days of the vow of his separation there shall no rasor come upon his head: until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy, and shall let the locks of the hair of his head grow.
6All the days that he separateth himself unto the Lord he shall come at no dead body.
7He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
8All the days of his separation he is holy unto the Lord.
9And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
10And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
11And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
12And he shall consecrate unto the Lord the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
13¶ And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
14And he shall offer his offering unto the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
15And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
16And the priest shall bring them before the Lord, and shall offer his sin offering, and his burnt offering:
17And he shall offer the ram for a sacrifice of peace offerings unto the Lord, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
18And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
19And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
20And the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
21This is the law of the Nazarite who hath vowed, and of his offering unto the Lord for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
2Speake vnto the children of Israel, and say vnto them, When either man or woman shall ‖separate themselues to vow a vow of a Nazarite, to separate themselues vnto the LORD:
3Hee shall separate himselfe from wine, and strong drinke, and shal drinke no vineger of wine, or vineger of strong drinke, neither shal he drinke any liquor of grapes, nor eate moist grapes, or dried.
4All the dayes of his ‖separation shall he eat nothing that is made of the †vine tree, from the kernels euen to the huske.
5All the dayes of the vow of his separation, there shall no *rasour come vpon his head: vntill the dayes bee fulfilled in the which hee separateth himselfe vnto the LORD, he shall be holy, and shall let the lockes of the haire of his head grow.
6All the dayes that he separateth himselfe vnto the LORD, hee shall come at no dead body.
7Hee shall not make himselfe vncleane for his father, or for his mother, for his brother, or for his sister, when they die: because the †consecration of his God is vpon his head.
8All the dayes of his separation he is holy vnto the LORD.
9And if any man die very suddenly by him, and he hath defiled the head of his consecration, then he shall shaue his head in the day of his cleansing, on the seuenth day shall he shaue it.
10And on the eight day he shal bring two turtles or two yong pigeons to the Priest, to the doore of the Tabernacle of the Congregation.
11And the Priest shall offer the one for a sinne offering, and the other for a burnt offering, and make an atonement for him, for that hee sinned by the dead, and shall hallow his head that same day.
12And hee shall consecrate vnto the LORD the dayes of his separation, and shall bring a lambe of the first yeere for a trespasse offering: but the dayes that were before shall be †lost, because his separation was defiled.
13¶ And this is the Lawe of the Nazarite: when the dayes of his separation are fulfilled, he shall be brought vnto the doore of the Tabernacle of the Congregation.
14And he shall offer his offring vnto the LORD, one hee lambe of the first yeere without blemish, for a burnt offering, and one ewe lambe of the first yeere without blemish, for a sinne offering, and one lambe without blemish for peace offerings,
15And a basket of vnleauened bread, cakes of fine flowre mingled with oyle, and wafers of vnleauened bread anointed with oyle, and their meate offering, and their drinke offerings.
16And the Priest shall bring them before the LORD, and shall offer his sinne offering, and his burnt offering.
17And he shall offer the ramme for a sacrifice of peace offerings vnto the LORD, with the basket of vnleauened bread: the Priest shall offer also his meate offering, and his drinke offering.
18*And the Nazarite shal shaue the head of his separation, at the doore of the Tabernacle of the Congregation, and shall take the haire of the head of his separation, and put it in the fire which is vnder the sacrifice of the peace offerings.
19And the Priest shall take the sodden shoulder of the ramme, and one vnleauened cake out of the basket, and one vnleauened wafer, and shall put them vpon the hands of the Nazarite, after the haire of his separation is shauen.
20And the Priest shall waue them * for a waue offring before the LORD: this is holy for the Priest, with the waue breast, and heaue shoulder: and after that, the Nazarite may drinke wine.
21This is the Law of the Nazarite, who hath vowed, and of his offering vnto the LORD for his separation, besides that, that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
15For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother’s womb.
15For he shall be great in the sight of the Lord, and shal drinke neither wine, nor strong drinke, and he shall bee filled with the holy Ghost, euen from his mothers wombe.
From verse 8
- Lamentations 5:10Rank 1 from verse 8
- Psalms 102:3–5Rank 3 from verse 8
3For my days are consumed like smoke, and my bones are burned as an hearth.
4My heart is smitten, and withered like grass; so that I forget to eat my bread.
5By reason of the voice of my groaning my bones cleave to my skin.
3‖For my dayes are consumed like smoke: and my bones are burnt as an hearth.
4My heart is smitten, and withered like grasse: so that I forget to eate my bread.
5‖By reason of the voice of my groning, my bones cleaue to my skinne.
- Psalms 119:83Rank 5 from verse 8
- Isaiah 52:14Rank 6 from verse 8
12And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
12And when they lift vp their eyes afarre off, and knew him not, they lifted vp their voice, and wept; and they rent euery one his mantle, and sprinckled dust vpon their heades toward heauen.
- Job 30:17–19Rank 8 from verse 8
17My bones are pierced in me in the night season: and my sinews take no rest.
18By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
19He hath cast me into the mire, and I am become like dust and ashes.
17My bones are pierced in mee in the night season: and my sinewes take no rest.
18By the great force of my disease, is my garment changed: it bindeth mee about as the collar of my coat.
19He hath cast mee into the myre, and I am become like dust and ashes.
- Lamentations 4:1–2Rank 11 from verse 8
1HOW is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
2The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
1¶ How is the gold become dimme! how is the most fine gold changed! the stones of the sanctuarie are powred out in the top of euery streete.
2The precious sonnes of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the worke of the hands of the potter!
- Nahum 2:10Rank 12 from verse 8
10She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
10*Shee is emptie, and voide, and waste, and the heart melteth, and the knees smite together, and much paine is in all loynes, and the faces of them all gather blacknesse.
- Psalms 102:11Rank 13 from verse 8
- Psalms 32:4Rank 14 from verse 8
- Psalms 38:3Rank 15 from verse 8
- Ruth 1:19–20Rank 16 from verse 8
19¶ So they two went until they came to Beth-lehem. And it came to pass, when they were come to Beth-lehem, that all the city was moved about them, and they said, Is this Naomi?
20And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
19¶ So they two went vntill they came to Bethlehem: And it came to passe when they were come to Bethlehem, that all the citie was mooued about them, and they said, Is this Naomi?
20And she said vnto them, Call me not †Naomi; call mee †Mara: for the Almightie hath dealt very bitterly with me.
From verse 9
- Ezekiel 24:23Rank 1 from verse 9
23And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
23And your tires shall be vpon your heads, and your shooes vpon your feet: yee shall not mourne nor weepe, but yee shall pine away for your iniquities, and mourne one towards an other.
- Jeremiah 16:4Rank 2 from verse 9
4They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
4***They shal die of grieuous deaths, they shall not bee lamented, neither shall they be buried: but they shall be as doung vpon the face of the earth, and they shalbe consumed by the sword, and by famine, and their carkeises shall be meate for the foules of heauen, and for the beasts of the earth.
- Leviticus 26:39Rank 3 from verse 9
39And they that are left of you shall pine away in their iniquity in your enemies’ lands; and also in the iniquities of their fathers shall they pine away with them.
39And they that are left of you shall pine away in their iniquitie in your enemies lands, and also in the iniquities of their fathers shall they pine away with them.
- Ezekiel 33:10Rank 4 from verse 9
10Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
10Therefore, O thou sonne of man, speake vnto the house of Israel, Thus ye speake, saying, If our transgressions and our sinnes be vpon vs, & we pine away in them, how should we then liue?
WORDS IN THIS PASSAGE
Definitions
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DEFINED WORDS
Lamentations 4:7
Persons separated unto the LORD by a special vow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references
1. Cleaner or freer from impurity. 2. Freer from moral defilement.
Meaning drawn from: KJV context and cross-references
Frozen white precipitation falling from clouds and covering the earth.
Meaning drawn from: KJV context and cross-references
More white.
Meaning drawn from: KJV context and cross-references
Of a red color; of a lively flesh color, or the color of the human skin in high health.
Meaning drawn from: KJV context and cross-references · Webster 1828
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The material frame of a person or creature. Sense 2: A visible form, mass, or main substance. Sense 3: A unified whole or company composed of members. Sense 4: Substantial reality distinguished from a shadow.
Meaning drawn from: Direct Scripture definition · KJV context and cross-references · Webster 1828
Appearance or bodily form.
Meaning drawn from: KJV context and cross-references
A precious stone.
Meaning drawn from: KJV context and cross-references
DEFINED WORDS
Lamentations 4:8
The face, countenance, or outward appearance.
Meaning drawn from: KJV context and cross-references · Cawdrey 1604
A piece of wood, or other combustible substance, ignited, burning, or charred.
Meaning drawn from: KJV context and cross-references · Webster 1828
Recognized, understood, perceived, acknowledged, or made evident.
Meaning drawn from: KJV context and cross-references
1. A preposition marking position, presence, state, circumstance, manner, means, sphere, reference, relation, association, or participation. 2. As an adverb, inward, inside, or into the place or position referred to.
Meaning drawn from: KJV context and cross-references
Sense 1: The natural outer covering of a person or animal; the hide or exterior covering. Sense 2: To strip off the skin or hide.
Meaning drawn from: KJV context and cross-references
1. Adheres, sticks, or clings closely. 2. Splits, cuts, or divides apart.
Meaning drawn from: KJV context and cross-references
Past-tense, participial, or adjectival form of wither, meaning to dry up, fade, lose freshness or strength, or waste away.
Meaning drawn from: KJV context and cross-references
Sense 1: Similar or of the same kind; in the same manner; likely. Sense 2: A like person or thing; an equal or counterpart. Sense 3: To please, choose, or regard with favour.
Meaning drawn from: KJV context and cross-references · Skeat 1893 · Webster 1828
Sense 1: As a noun, a cut branch, rod, or slender piece of wood. Sense 2: As a verb, to adhere, remain fast, project, or be fixed in or upon something.
Meaning drawn from: KJV context and cross-references · Webster 1828
DEFINED WORDS
Lamentations 4:9
Killed, put to death, struck down, or slaughtered.
Meaning drawn from: KJV context and cross-references
Sense 1: More excellent, more fitting, or to a greater degree. Sense 2: To improve or make better.
Meaning drawn from: KJV context and cross-references · Webster 1828
Sense 1: The bodily craving or need for food. Sense 2: As a verb, to feel that need or earnestly desire.
Meaning drawn from: KJV context and cross-references
1. In behalf of or in the place of. 2. With respect to, concerning, or toward. 3. Because of or on account of. 4. During or throughout. 5. In order to obtain or reach. 6. As a conjunction, because or seeing that.
Meaning drawn from: KJV context and cross-references
1. A pine tree. 2. To waste, languish, or decline in strength or life.
Meaning drawn from: KJV context and cross-references
Sense 1: Struck, smitten, pierced, afflicted, or visited with a blow or calamity. Sense 2: In the expression stricken in age or years, advanced and far gone in age.
Meaning drawn from: KJV context and cross-references · Webster 1828
From one side or end to another; by means of; throughout; or because of.
Meaning drawn from: KJV context and cross-references
Absence, lack, need, poverty, or insufficiency of what is required; to lack, be without, need, or come short of it.
Meaning drawn from: KJV context and cross-references · Skeat 1893
Sense 1: The produce of a plant; offspring. Sense 2: The result and effect of conduct.
Meaning drawn from: KJV context and cross-references
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Surrounding Verses
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6For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
6‖*For the punishment of the iniquitie of the daughter of my people, is greater then the punishment of the sinne of Sodom, that was ouerthrowen as in a moment, and no hands stayed on her.
7Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
7Her Nazarites were purer then snow, they were whiter then milke, they were more ruddie in body then rubies, their polishing was of Saphir.
Selected passage8Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
8†Their visage is blacker then a cole: they are not knowen in the streets: their skinne cleaueth to their bones: it is withered, it is become like a sticke.
Selected passage9They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
9†They that bee slaine with the sword, are better then they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Selected passage10The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
10*The hands of the pitifull women haue sodden their owne children, they were their meate in the destruction of the daughter of my people.